PROUD TO BE CHINESE: LITTLE LEAGUE BASEBALL AND NATIONAL IDENTITIES IN TAIWAN DURING THE 1970s 1

Defeated by the communists in 1949, the Chinese Nationalist Party (KMT) sought refuge in Taiwan under the conditions of war and aggression that produced strong defensive nationalism and an intensive struggle for national identification. The KMT faced a dual crisis of legitimacy during the 1970s, both domestically and internationally, after being expelled from the United Nations. The urgency of seeking recognition within the boundary by the Taiwanese and beyond by the overseas Chinese led the KMT to use Little League Baseball (LLB) as a form of cultural symbolism, from which “Chinese identity” came to be manifested. This Chinese nation-building project engaged in by KMT elites was extremely successful and demonstrated the extent to which elites have the capacity to forge national sentiment on the basis of an imagined community. This process also successfully solicited support from the overseas Chinese to continue standing by a “Free China,” whose legitimacy had been eroded under the “Red China” onslaught. The eventual demise of this project was, in part, the result of pressure from rival elites with an ability to manufacture an alternative identity that drew upon more primordial factors.     

GLOBAL BLACK SELF-FASHIONINGS: HIP HOP AS DIASPORIC SPACE

This essay examines how the “black” racial significance of hip hop culture is received, interpreted, and redeployed within the Afro-Atlantic world. Beyond questions of cultural consumption and reproduction, it is argued that hip hop's expanding global reach has facilitated the contemporary making and moving of black diasporic subjects themselves. Here, African descendant youth in an array of locales use the performative contours of hip hop to mobilize notions of black-self in ways that are at one time both contestive and transcendent of nationally bound racial framings. Hip hop in this way can be seen as enabling a current global (re)mapping of black political imaginaries via social dynamics of diaspora. In pursuing this argument, this essay looks toward hip hop movements in Brazil, Cuba, and South Africa as compelling, yet varying examples of how transnationally attuned identities of blackness are marshaled in the fashioning of diasporic subjects through hip hop.     

A ‘desi’ diaspora? The production of ‘desiness’ and London's Asian urban music scene

Increasingly, the term ‘desi’ amongst British Asians has been commonly used to describe South Asian diasporic cultural forms and practices, particularly regarding musical genres and styles. This article opens up debate on its contested meanings and usage within the London Asian urban music scene. In unpacking the complex and contradictory meanings and uses of ‘desi’ across time, space and place, ‘desiness’ becomes exemplary of the ambivalent spaces of youthful diasporic identities in process. I argue that cultural practices, such as music production and consumption, provide critical tools to critique one-dimensional notions of ‘Britishness’ and ‘Asianness’, as well as to reassert normative notions of belonging and diaspora. The exploration of diasporic identities in the making within the spaces of London Asian cultural production highlights the importance of everyday forms and practices and fosters a better understanding of multiculture and new modes of belonging in London.     

Global walls and global movement: new destinations in Jewish migration, 1918–1939

Research often argues or implies that the First World War suddenly discontinued the age of Jewish mass migration and led to increased sedentarism. Indeed, the former main destinations like the USA drastically cut down on the arrival of East European Jews. This did not, however, result in the end of Jewish mass migration. This article will demonstrate that it rather led to manifold attempts to circumvent the newly introduced and increasingly exclusive measures, to a rising complexity of transnational movement patterns, and finally to the emergence of new destinations and Jewish communities all over the globe. This movement, however, was overshadowed and impacted by the almost global rise of xenophobia and fascism. Based on local histories, statistical and legal sources, as well as reports and communications by delegates of Jewish relief organizations, this article presents a social history of the intersection between global Jewish migration and politically motivated migration management. It leaves behind the focus on “departure” and “arrival” in Jewish migration history and elaborates on the relevance and dynamics of transmigration, the dominance of migrant networks and the complex relationship between national policies and migrants' agency.     

The refusenik community in Moscow: social networks and models of identification

Since the late nineteenth century the history of Russian Jewry has been one of contradictory trends: on the one hand, large-scale migration and resettlement (both abroad and in the major industrial and cultural centres of Russia/the USSR/the former Soviet Union [FSU]); and, on the other hand, attempts to (re-)establish a full Jewish life and adapt it to changing conditions. The refuseniks – a small but notable group of Soviet Jewish activists who were prevented by the Soviet authorities from leaving the country for Israel – melded both trends. Despite extensive literature on this subject, we are still lacking satisfactory answers to a few important questions, dealing with the factors in the creation of the Zionist refusenik community, its organisational frameworks, and the social and political legacy of the refuseniks for Jewish communities of the post-Soviet space and the “new Russian Jewish diaspora.” This article addresses refusenik associations in Moscow and in some other places as a “community in the making,” which between the early 1970s and mid 1980s, a period of Jewish national awakening in the USSR, experienced a process of gradual transformation from an amorphous semi-structured entity to a more institutionalised structure.     

Speaking French in Portugal: An analysis of contested models of emigrant personhood in narratives about return migration and language use

I address how the offspring of Portuguese emigrants in France, Luso‐descendants (LDs), interpret their language practices and identities relative to models of language and personhood from their ‘sending’ society. Specifically, I examine how LDs tell each other narratives about having been identified as an emigrant in Portugal, based on French‐influenced speech. In telling each other these stories, LDs position themselves relative to two models of language and personhood. The first diasporic model interprets LDs' French as willful abandonment of an essential Portuguese identity. The second transnational model interprets LDs' French as the legitimate result of extended residence abroad. I examine how participants explicitly and/or implicitly invoke both models, through the relationship between narrating and narrated participants' language use. I conclude by asking about LDs' awareness of their simultaneous adherence to multiple models of language and identity.     

The Teachers’ Page

The latter decades of the eighteenth century and first decades of the nineteenth century were full or revolutions and births of new nations, particularly in the Americas. The period has been termed the Age of Revolution. In 2010, Mexico celebrated along with several other countries the two hundred–year celebration of their movement toward independence from Spain. Mexico also celebrated the centennial of their 1910 revolution. Revolutions are catastrophic in their altering of existing social institutions such as government, religion, education, media, labor, and land ownership. Revolutions are also costly in terms of human capital: Many people die, typically the leaders of the insurrection. Others flee the path of destruction and harm, while others eke out an existence until normalcy returns, often years into the future. By definition, a revolution radically changes what is and initiates a process of social change that evolves as the formal and official violence between government forces and the revolutionaries subsides. Often, revolutions result in unforeseen and unexpected consequences for the people. The impact of the Spanish conquest and independence on subsequent generations of various peoples to 2010 is also examined. This article examines the various concepts of revolution, social change, and evolution in tracing the political history of two Mexican “birthdays”: 1810 and 1910. Additionally, this article offers social science teachers the opportunity to further explore other concepts such as conquest and colonialism, race and ethnic identity formation, nationalism, diasporas, genocide, demography, and political generations, for example.     

Ulster Protestants in New Zealand: A Bibliographic Essay

One of the most noticeable aspects of recent studies which examine Irish migration to New Zealand has been the identification of a sizeable contingent of Ulster Protestant settlers within that migrant stream. Their presence has proven to be a complicating factor in how the history of the Irish in New Zealand has been written and has made easy assumptions about the loyalty, identity, politics and ethnicity of that population impossible. This essay surveys the existing literature on New Zealand's Ulster Protestant population across a wide range of subjects while at the same time considering their apparent disappearance as a distinct ethnic grouping in the new world.     

‘People take for granted that you know how to dance Salsa and Merengue’: transnational diasporas,visual discourses and racialized knowledge in Sweden's contemporary Latin music boom

In recent years US-based Latin culture has gained worldwide popularity through artists such as Jennifer Lopez, Shakira and Ricky Martin. Taking the national context as an emerging vantage point from which to consider globalization processes, this article explores the growing popularity of ‘Latin music’ as a specific contemporary expression of global popular culture and its impact on young Latina women's everyday lives and identity work in Sweden. Based on interviews and focus group discussions with 29 high school young Latina women between 14–20 years of age, born and/or brought up in Sweden, the article examines how musical arenas and their appeal to hybrid identities are construed in contemporary articulations of commodity cultures and representations. In the particular context of Sweden, the article looks at how young Latina women negotiate popular representations of latinidad through an intentional and unintentional embodiment of these images. It is argued that while visual discourses and representations of popular culture tend to fix young women in preconceived ideas of ethnicity, race and gender, the young women themselves find a myriad of ways of reconstructing stereotyping ideas and creating diasporic links with other Latino/a diasporas, especially in the United States.