男权文化语境中的隐秘心曲——唐传奇的文士情爱心理透视

唐代情爱传奇是唐代文士根据他们的情爱体验而创作出来的作品,在这些传奇中男性操纵着话语权利,自觉或不自觉地按照男权主义价值标准和审美趣味来叙事,故这些情爱传奇中深刻体现了男权语境中的文士的隐秘心曲.一方面,它折射出受传统文化影响的文士在本能欲求驱动下的色欲心理,另一方面又表现出文士对人的灵性和至情的强烈追求.     

Relationship Dissolution as a Life Stage Transition: Effects on Sexual Attitudes and Behaviors

In this paper, with the use of linear regressions to investigate how relationship dissolution affects sexual attitudes and behaviors, the authors address the stereotype that newly single people seek multiple sexual partners. Although the newly single people surveyed did obtain new sexual partners, the rate at which they acquired new partners did not support the stereotype. Specifically, men with custody of their children seemed oriented toward finding a steady partner. Additionally, men and women with low incomes reported relatively high rates of partner acquisition after relationship dissolution. The high rates reported by disadvantaged groups may be more directly related to familial instability accompanying poverty than to cultural characteristics associated with income or race. We argue that a life stage model with categorical stages in a rigid, anachronistic progression provides insufficient means to gain an understanding of newly single people.     

“He Survives Everything”: A Latency-Aged Child with Play Disruption in the Face of Trauma and Early Object Loss

It is hypothesized that trauma and early object loss result in the arrest of the normal and healthy progression of a child's development and also disrupts a child's capacity to engage in symbolic play. In therapy, over time, with a constant object, a latency-aged child was able to re-enact early trauma and loss, make substantial gains in development, and begin to play in a symbolic and expressive way.     

Tradition and Change in Vietnamese Family Structure in the Red River Delta

One of the key features of Vietnamese family organization is patrilocality—the preference of married couples to coreside with the husband's parents. With data drawn from a retrospective survey of persons in 1,855 households in the largest province in the Red River Delta in northern Vietnam, we found that more than 75% of married respondents reported having lived with the grooms' family after marriage. The proportion of newly married couples that follow the patrilocal custom appears to have increased in recent decades, although the average duration of coresidence has declined. Some aspects of modernization, especially nonagricultural occupations and later age at marriage, contribute to a lower incidence of intergenerational coresidence, but the underlying cultural preference to live with the grooms' parents immediately after marriage appears to have become stronger in Vietnam. In contrast to some features of traditional family life that conflict with modernity, intergenerational coresidence can be quite functional in modernizing societies.     

"Her" Marriage after the Revolutions

Recent social changes have made husbands' emotional investments and wives' perceptions of equity in the division of housework crucial for women's marital happiness. But wives are also happiest in their marriages when they share a strong normative commitment to lifelong marriage with their husbands and when their husbands take the lead in breadwinning. Thus our research suggests that elements of the new and the old promote marital happiness among contemporary wives.     

“台湾老兵”的婚姻状况调查及原因分析——以浙江籍“台湾老兵”为个案

“台湾老兵”问题是历史留存于海峡两岸的中国社会的特殊问题，而婚姻问题又是“台湾老兵”中最突出的问题。文章以浙江籍“台湾老兵”为个案，调查了他们去台湾前后的婚姻状况，并分析了造成大多数“台湾老兵”在台湾孤单度过大半辈子、甚至一辈子的原因。     

金初耆旧作家与庾信之比较

同为出仕北方少数民族政权的汉族作家,由南朝入北朝的庾信和由宋入金的耆旧作家的作品却有很大的不同。金初耆旧作家缺乏庾信作品中的王室情,其各自的具体处境和历史环境是其主要原因。     

Partner Choice and the Differential Retreat From Marriage

The contemporary retreat from marriage in the United States has had a differential impact across socioeconomic and racial groups. Here, 1990 marriage rates and propensities for Virginia, North Carolina, and Wisconsin are analyzed regarding (a) the likelihood that persons in different groups ever marry and (b) patterns of partner choice with respect to race and educational level. Marriage remains strong in most race‐education groups but is substantially lower among Blacks and among those with less than 12 years of education. Patterns of partner choice have shifted to show greater symmetry between the educational levels of brides and grooms. Changes have been modest with regard to the level and pattern of interracial (Black‐White) marriage. Marriage is increasingly a union of equals, but a union chosen more by Whites than by Blacks and more by the well educated than by the poorly educated.     

清初治滇述论

清朝初年,特别是平定“三藩之乱”后的二三十年间,是云南实现由乱到治的关键时期。清朝统治者在总结和借鉴历代治滇思想和治策的基础上,经过不断调整、充实,逐步形成了一套相对完整的治滇治策体系,其治策涉及云南的政治、经济、文化等领域,较为切合当时社会发展的实际,成为其后清朝统治云南的治边思想和治策。     

传统婚姻家庭观的反叛与重塑——试析当代大学生婚姻家庭观念的嬗变

改革开放后的中国正处于社会转型期,物质和精神领域都在发生着巨大的变化。当代大学生是在社会转型时期成长起来的一代,透过他们的婚姻家庭现可以折射出这个时代的特征,某种程度上也可以反映出未来相当长的一段时期内中国知识分子阶层中婚姻家庭的状况和趋势。