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61.
在我国快速老龄化和居民储蓄率居高不下的背景下,结合老年人储蓄偏好和消费特点,构建家庭消费计量分析模型,文章利用CHARLS2011、2013、2015年微观跟踪调查数据,采用工具变量—随机效应模型划分年龄层次和消费类别逐级估计,重点考察老年人储蓄对其家庭消费的影响。研究表明,老年人储蓄水平越高,对家庭消费的促进能力就越强;分城乡来看,农村老年人储蓄对家庭消费的贡献更大;按年龄组别来看,中、低龄老年人储蓄对家庭消费的影响显著,高龄老年人储蓄对家庭消费的影响不显著;按消费类别看,老年人储蓄偏重于家庭基本生活、教育文化、健康等刚性消费支出,城镇和农村老年人储蓄对不同消费类别影响的差异主要表现在日常支出、医疗保健和耐用消费品等方面。此外,研究还发现,老年人拥有房产对家庭消费具有非常明显的提振作用,家庭收入和老年人借贷对家庭消费的贡献显著。  相似文献   
62.
谢秋山 《南方人口》2020,35(2):1-16
理清农民工作回报期望的影响因素进而精准施策,对于破解城乡发展不平衡和满足农民对美好生活的向往意义重大。利用Multinomial Logistic模型和CGSS2015相关数据的实证研究结论发现:以主观社会经济地位和外出务工经历为代表的主观感知性因素是影响农民工作回报期望的关键,而以养老责任和未成年子女数量为代表的客观责任因素的影响则不显著。同时,受教育程度也是影响农民工作回报期望的重要因素,受教育程度为初中及以下的农民对生理回报和安全回报有更强烈的诉求。  相似文献   
63.
In this article I examine the lack of self‐care regimes for women working in the non‐profit/non‐governmental sector. While I draw on ethnographic research conducted in the Malaysian context of women's organizations, the issue of self‐care for activists and feminist activists is a global one that crosses borders and boundaries. I explore the gendered nature of care and care professions to demonstrate how women are predominantly affected in these working environments. To date, there has been little scholarship on self‐care and care in non‐profit/non‐governmental working environments. Using interviews with women working in the sector, I argue that women's emotional, mental and physical health comes at a cost in these hectic workplaces. This article contributes to the literature on gender, work and care in women's organizations by taking seriously women's concerns working in these spaces, where they experience self‐neglect and institutional barriers in care regimes.  相似文献   
64.
Domestic work, once the most common occupation for women around the globe, was thought to be well on its way to extinction at the end of the twentieth century. However, in the 1980s and 1990s, evidence began to appear that domestic work was in many places again becoming a growth occupation. My goal in this article is to examine the factors related to the recent expansion of domestic work in countries in the Global North, using the United States as a case study. I draw on U.S. Census data to document the resurgence of domestic work both nationally and in many large cities across the country, and then use multivariate analysis to compare rates of domestic work across these cities. The results indicate that rates of domestic work are highly related to variables measuring structural inequalities (racialization of the labor force, immigration, and economic polarization), while showing little relationship with variables measuring unmet care needs (care dependency ratios, female/maternal labor force participation, and availability of institutional care options). These findings underline the urgency of providing protections to domestic workers and point to the need for scholarship that better theorizes the relationships among unpaid care and different forms of paid care.  相似文献   
65.
《蝇王》是诺贝尔文学奖获得者、英国作家威廉.戈尔丁的代表作,也是二战后世界文坛颇有份量的一部小说。小说因女性角色缺席而历来颇受争议。女性缺席实际上是英国荒岛文学的一大传统,《蝇王》并未冒天下之大不韪。小说所表现的主题——人性之恶——也为女性缺席留取了可商榷的空间,而小说结尾则从另外一个侧面暗示了女性缺席只是表面现象:正是女性缺席突出了其在场的重要性和必要性,可谓此处无声胜有声。  相似文献   
66.
宋代笔记小说中才女、智女、贤女、恶女形象比较突出。才女、智女、贤女形象展示出宋人温文尔雅、比较柔弱的时代特征。恶女形象则反映了人们对这一社会问题的重视。  相似文献   
67.
Objective: The purpose of this study was to assess the current state of postsecondary educational settings’ outreach to military women who become students postservice. Participants: Data for the present cross-sectional study were obtained from the American College Health Association’s (ACHA) 2011–2014 National College Health Assessment II (NCHA). Methods: Demographic characteristics of the study sample were explored by calculating frequencies and percentages by military service status. Research questions were explored with Fisher’s exact test, maximum likelihood multiple logistic regression, as appropriate. Results: Women service member and veteran students received health information from their university/college less often than women students with no military experience on the following topics: alcohol and other drug use, depression and anxiety, sexual assault and relationship violence prevention, and stress reduction. Conclusions: The findings of this research identified clear gaps in service provision for women student veterans on college campuses and provided some possible models for intervention development.  相似文献   
68.
69.
Regarding the devastating aftermath of divorce among Iranian divorced women, which is mainly affected by sociocultural factors, this qualitative study was conducted to explore their applied strategies in reorganizing their lives. Data collection started through deep unstructured interviews followed by semistructured interviews with 18 divorced women who were chosen by purposive sampling from mental health clinics, social work centers, or available cases. Gathered data were analyzed using the qualitative content analysis method. Two main themes—behaviors of self-preservation and abstinence and struggling for balance—emerged. Subcategories were concealing the divorce, feminine self-restriction, avoidance behaviors, replacement of losses, seeking support, role development, handling the tensions, and defending oneself against the divorce failure. This study provides comprehensive knowledge of how Iranian divorced women reregulate their lives and also highlights their unique and culture-based coping strategies. Therefore, it provides specialists with a context-specific foundation for mental health care and enables them to intervene more effectively.  相似文献   
70.
Using the theoretical framework of inequality regimes, this article offers a reconceptualization of purdah as it is practised, lived and experienced by women doctors of Pakistan. Based on an ethnographic study of Pakistani women doctors, this research indicates that practising purdah in the workplace is perceived as doing femininity within the hegemonic masculine workplace culture of Pakistan. In Pakistani organizations, individual and institutionalized practices of purdah create a gendered substructure which marginalizes women doctors by dictating the norms of conduct, international ethics, organization of physical space and work allocation. Patriarchal interpretations of religious doctrines of modesty provide legitimacy to the existence of these inequality regimes. Based on this, the article argues for a system‐level theorization of purdah that accounts for both individual and institutional norms of veil. Such conceptualization contributes to our understanding of how religion intersects with gender, class and race to create complex systemic inequities in organizational structure.  相似文献   
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