论三四十年代的女性写作

三四十年代是中国女性写作投身社会运动的时代 ,女性意识的变异使得女作家遮蔽或忽略自身独特的体认而竭力达到一种不分性别的认识高度。导致这种主体意识变化的原因既有社会、历史的因素 ,也有创作主体自身的因素。诸多方面的影响使得她们自觉或不自觉地以社会意识、政治意识作为主体意识的新支点 ,为女性意识注入新的质素 ,从而使文学创作风貌产生新的变化。这种变化几乎是群体性的 ,即整个女性写作都表现出一种对男性趋向的认同     

女性在低碳生活方式形成中的作用分析

与男性相比,女性的性格特征与低碳生活要求更趋一致,女性的家庭角色决定其在家庭和社会低碳生活方式形成中将发挥更重要作用。女性可通过优化管理日常生活、绿化消费支出、教育和劝导家庭成员、带动周边人群、影响市场供给、美化公共环境等途径助力社会低碳生活,但享乐主义观念、低碳知识和技能缺乏、社会激励机制缺失、不良外部环境等因素会阻碍其发挥作用。相应提出支持女性发挥作用的措施建议。     

论职业女性形象的现代重塑

长期以来,职业女性因为害怕被淘汰,努力将自己装扮成一个坚强、刚硬可以跟男人们比肩的中性人。事实上,不管在心理、外形、兴趣和职业喜好上,女人和男人都有着明显的差别。现代的职业女性应该旗帜鲜明地坚持女性的特质,在事业上扬长避短,充分展示女性独特的魅力,重塑现代女性新形象。     

我国女子跳远运动员起跳技术的运动学分析

选择目前我国优秀女子跳远运动员的起跳动作作为研究范围,通过运动图像解析系统对在比赛现场得到的相关运动学参数进行了分析.试图找出目前我国女子跳远与世界水平之间的差距,为我国女子跳远运动训练提供参考和依据.分析结果表明,我国女子跳远运动员起跳技术比较成熟,但起跳缓冲技术较差,起跳时间高于世界优秀运动员.     

女大学生心理健康状况调查及干预研究

调查女大学生心理健康状况,并提出有效的干预措施,为高校心理健康教育工作提供依据。抽取南京3所高校475名女大学生为研究对象,采用大学生人格问卷和90项心理症状自评量表进行调查研究。根据UPI得分,4.2%的女大学生可能存在一些心理障碍。SCL-90结果统计发现,女大学生在强迫、焦虑、恐怖、精神病性四个因子上分数高于全国常模,差异显著。这些心理健康问题需要关注,采取有效的干预措施是非常必要的,必须有针对性地、系统地进行有效的干预。     

职业女性的生育二孩意愿--以上海市HP区楼宇就职女性为对象

以上海市中心城区HP区楼宇就职的白领育龄女性为研究对象,考察职业女性生育二孩的意愿,并对职业女性生育二孩意愿的主要特点和影响因素进行研究发现：经济成本、照料能力和福利水平是影响职业女性生育二孩意愿的主要因素,职场发展机会、生育后的地位变化及生育相关福利保障机制对职业女性的生育意愿也有显著影响。据此,建议尝试建立弹性工作制,采取有效措施支持女性职场提升,同时增加公共性育儿服务,以帮助职业女性平衡工作和家庭角色,为生育二孩者减轻后顾之忧。     

芳名遗踪:宋代女性人名用字探考

在两宋历史中,相较于男子而言,留下名字的女子实在太少。就目前已搜寻到的宋代女子名字中,大致呈现出或带女性称谓,或多叠字,或有显现女子品行、智慧之词,或与佛、道信仰有关等特点。透过这些命名的特点或可窥见,在宋代,女子留名者多具有大致相同的职业或社会阶层;女子是否已婚,也在女子命名或称谓中显现出来。这表明,男尊女卑的现象一直贯穿于中国帝制时代,女性的地位日益下滑,即便在文化昌明和经济发达的两宋社会,仍然如此。     

谢希德及其高校管理思想与实践

谢希德是一位伟大的女性，她兼科学家、教育家于一身。从“科学救国”到“科学建国”的理想是她对科学事业执著追求背后强劲的动力之源，正是这一强劲动力使她在现实生活中，铸就了坚强、执著、坚定的品格。作为校长，对复旦大学的改革，既体现着她高校管理思想的睿智，又显示出她过人的敢于实践的胆识以及开放的心态。她的高校管理思想和勤奋敬业的精神今天依然激励着后学。     

Bisphenol A: How the Most Relevant Exposure Sources Contribute to Total Consumer Exposure

Bisphenol A (BPA) is an endocrine disrupting chemical that is found in human urine throughout industrial societies around the globe. Consumer exposure pathways to BPA include packaged food, household dust, air, and dental fillings. To date, information on the relative contribution of the different pathways to total consumer exposure is lacking, but is key for managing substance‐associated risks. We investigated the relative contributions of the pathways known to be most relevant for nine different consumer groups. Our results suggest that the most important pathways for infants and children are the use of polycarbonate (PC) baby bottles and for adults and teenagers the consumption of canned food. Dental surgery can also considerably contribute over a short time directly after the surgery. For infants fed with PC baby bottles with mean dose rates of 0.8 μg/kg_bw/d the highest exposure dose rate was calculated. This dose rate is far below the tolerable daily intake of 50 μg/kg_bw/d. However, it is of the same order of magnitude as recently reported concentrations that caused low‐dose health effects in rodents. We find a pattern of falling exposure levels with rising age that is supported by urinary concentrations of BPA available for selected consumer groups. Similarly, the exposure levels we predict are confirmed by the levels reported in these studies.     

Local Rites and Body Politics

The growing awareness of violence against women has resulted in endorsement of various international codes and conventions relating to physical, psychological and sexual violence. Female genital mutilation is one form of violence against women that has polarized people within and across national borders. Here, I explore its popular representation, consider how activism against genital mutilation has been confounded by sex and race and how activism to eradicate the practice is understood by immigrant women in Australia. In doing this, I draw on research conducted with women immigrants to Australia from north Africa (the Sahel areas) and the Middle East, from countries where female genital mutilation is most common. These women are often frustrated by what they see as contradictions in hospital policy and practice that arise in response to their requests to be reinfibulated after childbirth. I tease out the dilemmas that emerge when refusal is contrasted with other permissible practices of the body, such as hymen reconstruction, and given the commodification of bodies and related issues of age and agency, the individual and the community. The perceived discrepancies suggest to these African women that rights discourse is discriminatory, racist and informed by sensational portrayals of traditional practices. I question the ethics, values and rights that inform public discourse about sexual and reproductive rights, when women’s rights and values are so discrepant from our own ideals.