对生态女性主义的男性研究视角回应

生态女性主义认为女性更关爱自然,而男性气质以自然为敌,生态和环境的破坏是由男性造成的,并且对发展持质疑态度。从男性研究的视角看,男性理应认同“传统男性气质”造成了对生态环境的破坏,但同时还应该指出,父权文化是破坏生态的罪魁祸首,它塑造了传统男性气质并使男性和女性同样受害。男性研究可以对生态保护作出贡献,鼓励男性颠覆父权文化的压迫,与女性携手保护生态。中国的生态与环保政策制定,应该对生态女性主义和男性研究的成果加以关注。     

Masculinity and Class in the Context of Dirty Work

Through an ethnographic study of ‘dirty work’ (refuse collection and street cleaning), this article explores how masculinity and class intersect — how, in a mutually constitutive sense, they produce attitudes and practices, strengths and vulnerabilities, which are shaped by shifting relations of privilege and power. We find resistance to class subordination through adherence to traditional forms of masculinity and through esteem‐enhancing social comparison (e.g., with women; with migrant workers). Men also mobilized powerful nostalgic themes around the loss of traditional jobs as well as trade union power. We argue that displays of masculine resilience in the face of devaluation are less indicative of a culture of masculine dominance but more an expression of vulnerability and social dislocation, serving both as a source of resistance whilst simultaneously reinforcing anchors of social disadvantage that characterize forms of dirty work. We suggest that combining social comparison with intersectionality can potentially highlight how categories of difference are strategically deployed in response to varied and unequally valued social positionalities.     

Of Mice,Rats, and Men: Exploring the Role of Rodents in Constructing Masculinity Within a Group of Young African American Males

In this article I demonstrate the process through which mice—generally characterized as meek and frightened creatures—are used symbolically by the participants in a study I conducted among boys on a high school basketball team to define masculinities that are consistent with what Connell (1995) calls hegemonic masculinity. I use ethnographic data, gathered as an assistant coach of the team, to argue that in managing their interaction with rodents, the young men and coaches, through their talk, transform their orientation to these creatures by constructing the rodents in a manner that encourages aggressive responses. Although the participants' use of mice is part of an idioculture (Fine 1987) that may be distinctive to the team, the meanings they create are consistent with a broader set of meanings and evaluations of men and masculinity.     

Association Football and the Representation of Homosexuality by the Print Media: A Case Study of Anton Hysén

In March 2011, Anton Hysén (a semiprofessional footballer currently playing in the Swedish fourth division) became only the second association football (soccer) player of any professional disposition to publicly declare his homosexuality while still playing the game. This article provides a textual analysis of the print media’s reaction to Hysén coming out and examines whether, in 2011, they portray more inclusive notions toward homosexuality than they did in 1990 when British footballer Justin Fashanu came out. The results advance inclusive masculinity theory as a number of print media sources (mostly British) interview Hysén in the weeks immediately after he came out and publish articles that challenge homophobia. Highlighting a change since 1990, a significant number of articles stress the need for the key stakeholders in football (players, fans, clubs, agents, the authorities, and the media) to accept gay players.     

Narrating marriage: negotiating practices and politics of belonging of Afghan return migrants

ABSTRACT

This article explores Afghan return migrants’ strategies and constraints to identify with the different spaces of belonging they encountered, through their expressions and practices of marriage. We take an in-depth approach to the life histories of 35 voluntary and involuntary Afghan returnees from European countries. We find that in narrating and performing different marriage practices, some Afghan return migrants construct fixed boundaries between different spaces of belonging, while others try to construct these boundaries as permeable and hybrid. Gender and mobility strongly define the way in which return migrants narrate and perform marriage as a cultural practice that determines who belongs, who wants to belong and who is able to belong. We conclude that while openly negotiating hybrid practices within a delicate theme such as marriage requires careful negotiation of boundaries, mobility can improve the extent to which return migrants can apply inventive and hybrid identifications for their personal needs and desires.     

Land Rover and colonial-style adventure

This article examines the infamous Land Rover ‘Himba’ advertisement (2000) that shocked South Africans because of its racism and sexism. The South African Advertising Standards Authority ruled that the advertisement constituted a violation of human dignity that perpetuated gender and cultural inequality. This article takes the position that the Himba advertisement builds on the colonial notions of adventure, exploration and discovery of the African continent by the western male. The mystique of travel and discovery during the nineteenth century inscribed the control of the African landscape and its people; colonial explorers and travellers consequently feminized Africa to signify conquest and control. It is proposed that these ideas are re-inscribed in the deeply embedded cultural connotations attached to the Land Rover and Africa as its so-called spiritual home. An investigation into some of the myths and ideologies in the Himba advertisement reveals that a set of binary oppositions operates that draw attention to the distinctions between culture/nature, power/powerlessness, male/female, technology/primitivism and West/Africa. An interrogation of this advertisement is important because of the contentious nature of its content, and because fantasy adventure is a significant tendency in tourism and leisure activities in South Africa.     

Men,Masculinity, and Cancer: Risk-factor Behaviors,Early Detection,and Psychosocial Adaptation

Abstract

Men and women experience cancer differently. More men than women get cancer, more men than women die from cancer, and men usually adapt less well than women after a cancer diagnosis. In this article, the author suggests that the consequences of male gender-role socialization may explain some of these differences. The focus of the article is on (a) cancer risk-factor behaviors; (b) screening, early detection, symptom recognition, and help seeking; and (c) psychosocial adaptation. Research that has identified gender differences is reviewed and the impact of male gender-role socialization is offered as a potential explanation for these differences. In addition, practice implications for college health professionals are offered.     

The Gent-rification of English masculinities: class,race and nation in contemporary consumption

The figure of the English gentleman is regaining traction in British society. This retrograde celebration of a type of masculinity articulating various intersections in class, racial and national identity provides not just a reliable identity-complex for contemporary British males but also imaginative solutions to the current cultural predicaments – notably, how to be English/British in the era of globalisation. This article will unpack this reformation of the gentleman and its paradoxical appearance and position at present through two consumer objects: clothing and cars. By first conceptually outlining the national, class and racialised background of the ‘gentleman’ for the British cultural imagination, the article will proceed to analyse Jack Wills' clothing aesthetic and the recent Jaguar F-Type coupe, ‘Good to be Bad’, adverts. The article draws upon Lévi-Strauss and Jameson to conceptualise this paradoxical, mythical resurgence of gentry/gentlemanliness. By focusing on how two artefacts utilise an Americanised mythical narrative of Britishness, I claim the contemporary landscape sees the oxymoronic return of an archaic character-type refigured in a manner appropriate for an increasingly plural, multi-cultural global landscape.     

Hong Kong men's stories of intra-national cross border romances

This article explores experiences of gender, love, sex and family during the present period of complex social transformation in Hong Kong (HK) and the mainland through the narratives of five HK men and their adventures across the border. Whilst initially rose-tinted, their adventures encountered unexpected problems and brought about unforeseen needs. The article explores the emotions and responsibilities these men needed to contend with as they tried to exploit the opportunities that the mainland presented and argues for the need for services and support for the increasing number of men who frequently cross the border to achieve their goals.