文学模糊语言的翻译及译者的地位

本文旨在讨论模糊语言与翻译的关系.以虚对实,以模糊语言翻译原文的准确语言;以虚对虚,以模糊语言翻译原文中的模糊语言;以实对虚,以精确语言翻译原文中的模糊语言等角度探讨模糊语言翻译的方法.在翻译文学模糊语言中,译者应当明确自己的角色和作用,使译文文本同原文一样呈开放性的结构,让译文读者介入其中,去解读,去阐释,从而获得共鸣.     

Ethnic Identities under the Tourist Gaze

This paper examines the construction of Bai ethnicity and Bai identity on the tourist market in Dali, Dali Bai Autonomous Prefecture, Yunnan, China. Focusing on how the social landscape of Dali has changed in response to the development of tourism, this paper explores how Bai ethnicity is advocated as a product loaded with potential economic values. The author discovers that ‘commerce of authenticity’ (T. Oakes, Tourism and modernity in China. London, Routledge, 1998 Oakes, T. 1998. Tourism and modernity in China, London: Routledge.  [Google Scholar]), and different forms of ethnicity and artefacts promoted in the tourist market have not drowned out the sense of being ethnically Bai. Instead, the tourist industry has become a daily reminder of ethnicity to both insiders and outsiders by making people more self-conscious and reflexive about the ‘cultural stuff’ that they may have previously taken for granted, or may have left unattended. This paper demonstrates how locals actively appropriate state-defined categories and reshape them into the repertoire they desire.     

论左联机关刊物《北斗》主编丁玲的身份转换意识

主编《北斗》是丁玲由“同路人”转变为革命的“螺丝钉”的开始。文章通过考察其由一位20年代末以出版同人期刊书籍为乐的女编辑,到担任左联机关刊物《北斗》主编这一身份转换中自我认知历程,探讨了丁玲新的“角色知觉”的觉醒与“角色适应”之间复杂矛盾的精神世界。     

符号学视野下体育与少数民族的国家认同构建

体育与少数民族国家认同问题是一个重要的研究课题,学界目前主要就体育现象本身进行对比或论证少数民族国家认同,而缺乏符号学这一简约方法的深层次解读。国家认同是各种象征符号的集合。体育是一种天然的符号,具有丰富的文化象征含义。因而从符号学视野探究体育与少数民族国家认同具有重要的理论与现实意义。少数民族的国家认同核心是政治认同与文化认同,体育的物源符号化、自然寓意、伴随文本意义、元语言解读、共同记忆塑造功能,有力促进现代国家少数民族国家认同。认清体育符号的标出性历史反转趋势,采取适当宽幅的文化选择,加强体育元语言的解读,充分利用体育符号媒介作用,增强少数民族文化自觉与自信、强化中华“多元一体”认识,厘清国家政治边界,从而有力促进少数民族国家认同的构建。     

俄罗斯图瓦人的民族国家认同

当今世界多民族国家大多面临如何实现国家社会凝聚,民族认同与国家认同如何一致起来的问题。利用“田野回望”这一认识和研究方法,从生活实际出发,在无论是作为俄罗斯地理的边缘,还是人文的边缘——图瓦,回望莫斯科,回望俄罗斯,回望中央、核心,在图瓦感受俄罗斯民族国家认同,把脉俄罗斯社会凝聚状况。研究显示,图瓦族传统文化功能依然发挥核心作用,同时大量吸收了俄罗斯文化及现代文化要素;“图瓦族”-“我们是图瓦人”的民族意识、民族情感、民族认同意识尚很浓厚,同时俄罗斯国家认同明确,并迫切希望本族、本地区获得高速发展。图瓦个案表明,二十一世纪俄罗斯民族关系的主流表现为民族共生,文化吸收,民族认同与国家认同日益一致的发展趋势。     

共生与互融:短视频时代大学生的国家认同教育

大学生国家认同意识关乎国家发展主体合力的生成与国家网络意识形态安全,更关系到人民对美好生活的向往和时代新人的使命担当。短视频解释性、场景化和感染力的特质优化了国家认同教育空间体验,创新了国家认同教育话语表达,开创了国家认同教育多元风格,重塑了国家认同教育作用圈层;但在资本逻辑、技术逻辑和商品逻辑的操控下,短视频行业跌入了“欲望泛化”“感性狂欢”和“物的迷恋”的怪圈,衍生出了消解大学生国家认同意识的隐性因子。面对潜伏性危机,高校必须分析和挖掘国家认同教育与短视频平台发展的内在契合点和价值共生点,强化内容认同、角色认同、思想认同和行为认同,促进国家认同意识的内化与外化。     

Names and naming in adoption: Birth heritage and family‐making

In this article, we consider the significance and practices of names and naming in adoption to develop understanding of the issue amongst scholars, policymakers, adoption practitioners, and adoption communities. Research on the topic of names and adoption is scarce and focused mostly on international and domestic adoptions in the United States. We draw on the research literature to critically explore names and naming in adoption through two recurrent and related themes. The first is “birth heritage,” where names, forenames especially, are shown to be important in the approach taken by adopters to their child's birth family and cultural identity. The second theme is “family‐making,” where namesaking and homogeneity of surname emerge, amongst others, as strategies to create, sustain, and display “family.” In gathering together for the first time an otherwise scattered, disparate body of research, our article showcases names and naming as illuminating distillations of key contemporary challenges experienced by families formed through adoption. We conclude our article by considering emergent gaps in existing knowledge and understanding about names, naming, and adoption that might usefully be addressed, to inform professional advice and familial decisions about names, and enhance outcomes for adoptees and their families.     

The Unlived Life Is Worth Examining: Nothings and Nobodies behind the Scenes

This paper explores how people talk about the things that have not happened in their lives. I argue that we can perform reverse biographical identity work upon our unmade selves by exploring the meanings of unlived, non-experience. Challenging one's own rehearsed life story is an act of narrative self-transgression, involving negative responsibility assumption. Drawing on my symbolic interactionist theory of “nothing,” I consider how negative social phenomena (no-things, no-bodies, and non-events) are interactively accomplished and retrospectively made sense of in personal accounts. Themes of lost opportunities, silence, invisibility, and emptiness emerge from an analysis of twenty-seven stories. These tales reveal a mixture of emotions: not only sadness, stigma, shame, and regret, but also relief, pride, acceptance, and gratitude. Narratives of nothing are often ambivalent in tone, reflecting the complexity of storied life behind the scenes.     

Identity work in female‐led creative businesses

This study explores the identity work carried out by three female owner‐managers in creative industry businesses, identified in Government reports as a discriminatory industrial sector for women in the UK. Through the development of narratives by the owners and other participants, observation of practice and review of online and offline materials, three cases emerged. These showed overlapping, different identities developed and performed through identity work. Each presented rational and logical persona as business leaders despite observation showing extensive use of intuition and gut feeling in both creative and entrepreneurial aspects of the business. Intuition and gut feeling were seen as inappropriate at work as they belonged to the home sphere, emotionally based and therefore automatically unreliable. While occupying male stereotypes and avoiding the female realm of emotion at work, these women expressed femininity through their emphasis on the maternal, ‘being a good mother' as a desired ideal being embedded in work as well as home practice.     

A qualitative case study of a Korean former addict’s existential self‐interpretation and identity transformation

This study explored the case of a former addict, focusing on his existential self‐interpretation and identity transformation process. This study began from the question of whether philosophical processes related to existential self‐interpretation could lead to the formation of the concept of bottoming out and of identity transformation. To answer this question, the study analyzed the case of a male in his mid‐forties who was addicted to drugs for approximately 30 years and has only recently maintained abstinence. The study used the phenomenological approach to determine the meaning drugs held for him in each stage, and what drug‐related identity he had in each stage. Further, this study identified the integrative implications of these meanings in terms of existential self‐interpretation and identity transformation. The four different identities the man identified for the four stages of his life were juvenile delinquent, gang member, half‐gangster, and breadwinner, and the associated meanings drugs had for him during each period were “glue,” “filthy,” “leeches,” and “abstinence,” respectively. Finally, this study elucidated the integration of these meanings through the hermeneutic circle, identified the social welfare implications of the findings, and developed educational recommendations.