从性别盲点到性别误区?我国大众文化中的女性形象外观论析

在以文艺为中心的大众文化中 ,现代中国妇女的形象外观经历了一个复杂的历史变化过程。激进时代的性别压抑体现为大规模的男女混装实践 ,男女性别差异消失在阶级对立之中。当今的商业化潮流使男女性别差异凸显 ,妇女形象成为男性欲望化了的对象 ,带有明显的性歧视色彩。在妇女形象外观嬗变的背后 ,居于主流地位的男权话语起着明显的支配作用。     

“女爱男”神话原型的变体——满族民间故事的结构论研究

满族民间故事凡涉及到爱情主题的,大都表现出"女爱男"的原型.满族民间爱情故事极为丰富,但无论什么类型,其中一个最根本的原型却是共同的,其实,它们是以不同的类型讲述着同一个原型故事,它们的基本叙述结构都来源于神话原型和原始性爱巫术仪式.     

对文学作品中婚外恋悲剧的文化思考

婚外恋是典型的规范外恋情。婚外恋是婚姻的伴生物 ,也是婚姻的致命杀手。综观中外文学作品中的婚外恋 ,可以看出 :“夫妻陌路”是诱发婚外恋的重要原因 ;因恋在婚外而受制于社会道德 ,故多以悲剧结局 ;男权中心文化更是婚外恋悲剧的始作俑者 ;避免悲剧一是要修正男女婚姻观的大角度偏差 ;二是要为婚姻和爱情减负———为婚姻注入适量的爱情因素 ,为爱情加进适量的现实成份。     

Jesus and Matthew: Monsters, Si[g]ns, and Wonders

In the American New Right's outraged war against all things anti-family, -nation, and -civilization, the authority of Jesus, crucified yet triumphant, is held out as potent augury against all forces of evil. For many evangelical Christian groups, one archenemy in particular exemplifies the forces of Satan and civil distress. The resulting scene of Manichean conflict can only be called Gothic Verite: The suffering, broken body of Jesus, whose blood is piously read as atonement, rebukes the demonized and monstrous homosexual, whose blood, Gothically read, contains the taint of private immorality, public domestic threat, and world-ending civic collapse. This powerful clash of images, cosmic worldviews and mundane politics can be observed at the funeral of Matthew Shepard—beaten to death, most observers conclude, because his assailants thought he was gay. In the tense confrontation of Christians and homosexuals at his funeral, one sees a historic tension within the heart of Christianity threatening, at whatever cost, to reconcile. That is, at issue is the recognition, however dim, that the angel and the demon, the prayerful and depraved, mirror each other more than they differ.     

Gender-Deviancy and Crime: An American Fantasy

The political usefulness of such terms as domesticity has changed since the 1950s. Nonetheless, some elements have remained stable over the decades. Of particular interest is the continued use of fear in public representations to create and to stabilize the domestic space. This essay considers several crime narratives of domestic intrusion, written at successive points in this period, and concludes with the Andrew Cunanan coverage, examining how different narratives of criminal intimacy exploit similar codes of failed gender. The essay argues that the crisis announced by the serial killer is less about killing than about the perceived disarray of cultural intimacies and the collapse of the public/private binary that these govern.     

“If It Ain't Broke, Don't Fix It”: Ethical Considerations Regarding Conversion Therapies

Despite the unanimous adoption of a position statement by the American Psychiatric Association objecting to reparative therapy in December 1998, the decision was not without its critics. The current work examines the ethical considerations regarding conversion or reparative therapies in light of the extensive psychological literature documenting the societal stigma (homophobia and heterosexism) suffered by lesbian and gay individuals. Overall, there are two major concerns regarding conversion therapy, namely its ethical inappropriateness, and lack of empirical evidence supporting its efficacy. The author argues that no professional health associations support reparative therapy, homosexuality per se is not an illness and does not require treatment, and, the mental health profession must acknowledge its own role in the oppression of homosexual individuals.     

宿舍劳动体制与男性工人：一项对富士康工厂的研究

基于对富士康工厂宿舍的分析,探讨了男性工人在宿舍劳动体制下的日常生活体验和抗争方式。首先,从空间管理制度、工作时间制度和工资制度三个层面呈现了富士康准军事化宿舍劳动体制的特点,并探讨了宿舍劳动体制与男性工人之间的冲突和张力。其次,呈现了男性工人在宿舍中的日常抵抗和集体抗争,指出男工的抗争呈现出暴力化和激烈化的趋势。男工的抗争挑战了准军事化的宿舍劳动体制,构建了叛逆的、斗争性的男性形象。通过对富士康的分析,有助于我们理解宿舍劳动体制与本地社会的父权文化之间的复杂关系。     

“I Caught It at the Movies”: Reflections on Medical History,Movie Theaters,and the Cinema of Contagion

ABSTRACT

Undertaking an examination of the precarious places of the movies and movie theaters in queer lives in the 20th century, this article takes up a series of anecdotal episodes and feature-length films to consider how the space-related stakes of LGBT health have been best understood in literal cinema houses and the narrative cinema projections inside of them. The author argues for an appreciation of LGBT-themed motion pictures as oscillating between perpetuator of queer pathology and its potential solution.     

“Requestioning” AIDS: An Ethical Reflection From 1993 to Today

ABSTRACT

This article serves as one of the supplementary pieces of this special issue on “Mapping Queer Bioethics,” in which we take a solipsistic turn to “map” the Journal of Homosexuality itself. Here, the author examines the first feature-length article to address the relationship between HIV status and homosexuality. Lingering on both the temporal gap between the dawn of AIDS in American discourse and its inclusion in this journal, the author asks us to consider (in hindsight) such a delay bearing in mind queer theoretical projects of the present such as gay shame, stigma, and queer biopolitics.     

佛手瓜小孢子发生和雄配子体的形成

对佛手瓜的小孢子发生和雄配子体的形成进行了研究,并对成熟花粉进行了电镜扫描。其小孢子和雄配子体的形成可分为:1)造孢细胞时期;2)小孢子母细胞时期;3)单核小孢子时期;4)二核小孢子时期;5)成熟花粉期。小孢子减数分裂是同时型。成熟花粉属葫芦科花粉的多萌发沟类型,具有刺状雕纹和网状雕纹。