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21.
以往,研究者习惯称六朝为个性解放的时代,并以此为前提来观照此期的婚恋小说,而忽视了礼法观念与婚姻制度等诸多社会思想文化的作用,有失偏颇。六朝的婚恋小说应该是多种因素共同作用的结果,只有综合起来研究才能合理解释它的产生及其诸多特点的形成原因。  相似文献   
22.
As a result of the growth in out‐of‐wedlock childbearing and union instability, adults contemplating forming a new union are often already parents. This article examines the role of children in stepfamily formation, both coresident and not, using the 2,594 respondents in the National Survey of Families and Households who were not living with a partner in 1987/1988. We consider children of the respondent and of the partner, which allows us to examine the determinants of entering a stepfamily. We found that being a coresident father dramatically increases forming a union with a woman with children. Women’s coresidential children reduce women’s odds of forming unions with men who do not have children and increase them for unions with men who do.  相似文献   
23.
高翠元 《兰州学刊》2005,(6):270-272
唐代情爱传奇是唐代文士根据他们的情爱体验而创作出来的作品,在这些传奇中男性操纵着话语权利,自觉或不自觉地按照男权主义价值标准和审美趣味来叙事,故这些情爱传奇中深刻体现了男权语境中的文士的隐秘心曲.一方面,它折射出受传统文化影响的文士在本能欲求驱动下的色欲心理,另一方面又表现出文士对人的灵性和至情的强烈追求.  相似文献   
24.
In this paper, with the use of linear regressions to investigate how relationship dissolution affects sexual attitudes and behaviors, the authors address the stereotype that newly single people seek multiple sexual partners. Although the newly single people surveyed did obtain new sexual partners, the rate at which they acquired new partners did not support the stereotype. Specifically, men with custody of their children seemed oriented toward finding a steady partner. Additionally, men and women with low incomes reported relatively high rates of partner acquisition after relationship dissolution. The high rates reported by disadvantaged groups may be more directly related to familial instability accompanying poverty than to cultural characteristics associated with income or race. We argue that a life stage model with categorical stages in a rigid, anachronistic progression provides insufficient means to gain an understanding of newly single people.  相似文献   
25.
One of the key features of Vietnamese family organization is patrilocality—the preference of married couples to coreside with the husband's parents. With data drawn from a retrospective survey of persons in 1,855 households in the largest province in the Red River Delta in northern Vietnam, we found that more than 75% of married respondents reported having lived with the grooms' family after marriage. The proportion of newly married couples that follow the patrilocal custom appears to have increased in recent decades, although the average duration of coresidence has declined. Some aspects of modernization, especially nonagricultural occupations and later age at marriage, contribute to a lower incidence of intergenerational coresidence, but the underlying cultural preference to live with the grooms' parents immediately after marriage appears to have become stronger in Vietnam. In contrast to some features of traditional family life that conflict with modernity, intergenerational coresidence can be quite functional in modernizing societies.  相似文献   
26.
关心城市弱势群体,解决特定社会群体需要,由政府和社会组织开发的适合于城市中低家庭收入群体的城市经济型大众住宅,是响应党和国家建设“和谐社会”的重要指示的一项基本内容。邯郸市凤凰花苑作为建设和谐住区的一个全新尝试,不仅做到屋美价廉、经济适用,更体现在其功能性、适用性、经济性及环境的可持续性上,达到人与居住空间相互融合的舒适、优美的生活环境。  相似文献   
27.
中国古代和谐思想探析   总被引:1,自引:0,他引:1  
纵观中国传统文化,就会发现古人对和谐的理解是多方面、多层次的,是一种大和谐:人与自然的和谐;人与人的和谐;人与自身的和谐,世界的和谐。关于和谐的本质、和谐的价值、以及如何能够达到和谐等方面,在中国传统和谐文化中有比较完善的思想论述。  相似文献   
28.
Recent social changes have made husbands' emotional investments and wives' perceptions of equity in the division of housework crucial for women's marital happiness. But wives are also happiest in their marriages when they share a strong normative commitment to lifelong marriage with their husbands and when their husbands take the lead in breadwinning. Thus our research suggests that elements of the new and the old promote marital happiness among contemporary wives.  相似文献   
29.
“台湾老兵”问题是历史留存于海峡两岸的中国社会的特殊问题,而婚姻问题又是“台湾老兵”中最突出的问题。文章以浙江籍“台湾老兵”为个案,调查了他们去台湾前后的婚姻状况,并分析了造成大多数“台湾老兵”在台湾孤单度过大半辈子、甚至一辈子的原因。  相似文献   
30.
建立和谐社会的价值目标,既解读继承历史,又立足创新社会,和谐的内在要求导向着仲裁制度的完善,和谐的价值目标奠定了仲裁的发展方向,是仲裁制度为之实现的终极目标;仲裁制度的固有属性也暗合了和谐的建构目的,并成为和谐社会目标下处理纷争的重要制度。  相似文献   
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