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51.
ABSTRACT

This article identifies influential political narratives in the 73 currently most highly cited political science articles on the EU. It is based on systematic analysis of expressions of normativity, which signal that European integration, or its institutions or policies, are bad, good, flourishing or declining. A normative narrative of continuous progress in integration, connected with a 1990s grand theoretical debate in EU studies, accounts for much of the positive tone of EU studies until about 1998. Narratives about the EU's democratic deficit and its impact beyond its borders help explain the subsequent negative turn in EU studies normativity.  相似文献   
52.
ABSTRACT

European Union (EU) institutions have cultivated narratives of European integration for a long time. For its 2013–2014 ‘A New Narrative for Europe’ project, however, the European Commission for the first time explicitly used the ‘narrative’ label. Drawing on non-participant observation, semi-structured interviews and qualitative discourse analysis, this article contrasts the drafting process and the resulting declaration’s narrative structure and content with its discussion by citizens in a web-based consultation. The analysis shows that participating citizens forcefully demanded a bottom-up debate and advocated pluralistic perspectives. In these circumstances, elite-driven attempts at strengthening European identity and EU legitimacy are likely to be ineffective.  相似文献   
53.
王婷婷 《民族学刊》2017,8(6):88-94, 128-131
藏族神话研究主要分为“类型、母题与特征研究”、“创世神话研究”、“原始宗教神话研究”以及“英雄神话研究”等,现已初步形成了藏族神话研究的多种视角,其中藏族创世神话研究最为丰富。80年代以来,国内藏族神话研究持续不断,并取得了重大成绩,为今后藏族神话的学科体系建设奠定了基础,尽管如此,随着世界不断发展与交流,西方神话学界的一些新观点和新理论随之传入,这就要求我们要运用更多元的理论手段对藏族神话进行深入的解读和研究。  相似文献   
54.
民间叙事对今日影视作品的表达有着深刻的影响。以香港电视剧《金牌冰人》为例,从难题的设置与人物形象塑造两方面的探讨可以分析出传统机智人物故事对影视作品的影响。  相似文献   
55.
We identify and discuss the phenomenon of narrative stability, in the context of current methodological literature on interviewing. It derives from two independent studies, undertaken fifteen years apart, of members of the same genetics research group who were interviewed by different researchers. The first (‘Discovery’) interviews were collected very soon after the breakthrough was first published. The second (‘Legacy’) interviews were based on informants looking back at those events. Some strikingly similar narrative episodes across those accounts suggest strong narrative stability. In the course of interviews, informants reproduce biographical stories that are well sedimented. Not all interview materials, therefore, should be thought of exclusively in terms of co-production between interviewer and informant.  相似文献   
56.
While the pattern of social mobility in postwar Britain has been extensively studied, revealing considerable upward mobility, much less is known about the subjective dimension to mobility. In this article, we employ a new sample of in-depth interviews with 50-year old men from the National Child Development Study to examine in detail the link between objective mobility patterns and the way the upwardly mobile narrate their life trajectories. In contrast to the mobility ideology suggested by the Oxford mobility survey of the early 1970s, in which the upwardly mobile recognized and internalized their success as a project of the self, we report how members of this later generation of men with highly successful careers prefer instead to articulate 'modest' life stories. By treating the career as a narrative device, we are able to show how the disavowal of the dominant, linear hierarchical career model by these men allows them to tell particular and distinctive stories which establish their individuality and personhood, while, paradoxically, recognizing the cultural power of the dominant model. In particular, we highlight the use of 'linear contingent' narratives by these men, in which specific events, especially those connected with occupational and geographical transitions, are deployed as contingent thresholds to mark out key shifts and passages in their lives. We then compare their accounts with those of immobile and downwardly men, who instead deploy 'ghostly' stories, preoccupied by the past, or defensive accounts, displaying unease with their failure to live up to the expectations of the linear career model. Having shown that men's accounts of mobility are suffused with an awareness of their need to establish their own individuality through repudiating the social trope of the instrumental careerist, we conclude that the links between career identities and objective mobility patterns are not straightforward and need careful unravelling.  相似文献   
57.
The tensions between the competing discourses of the medical and the social models of disability have traditionally provided a platform for discussion and research in the fields of disability studies and special needs education. Over the last 30 years a wealth of literature has consolidated the debate and produced particular knowledge of impairment and disability. In this paper we argue that by privileging notions of ‘deficit’ within these medical or social model perspectives the richness of the lived experience of people with impairments is denied. The individual becomes lost within a framework of medical symptoms or social inequalities. This paper considers alternative approaches which reveal a fuller picture of the lives of people with impairments. The authors conducted two separate empirical studies, one employing a Deleuzo‐Guattarian perspective, the other a Bourdieusian perspective. In this paper we illustrate how these theories of practice can reveal situated understandings of the individual with impairments and his/her daily life. By embracing new understandings and different theoretical perspectives we show how new knowledge can emerge to illuminate the fluid and ever‐changing notions of ‘disability’, ‘inclusion’ and ‘exclusion’, which form elements of the individual lived experience of the research participants.  相似文献   
58.
Within disciplines, the 1980s were an especially heady intellectual time for feminist graduate students. Not only did second wave scholarship prove to be inspirational for dissertation projects, but new books and articles published by women of color, lesbian feminists, postcolonial theorists and poststructuralists posed serious challenges to the ethnocentric assumptions of white, middle-class and Western feminism. Yet, despite over a decade of social movement activism and the creation of feminist institutions and organizations, this generation of feminist scholars worked against a cultural backdrop marked by a dramatic move to the political right. My personal narrative begins in this historical moment charting my political and intellectual trajectory from graduate school to the present. My positioning as a queer feminist between the second and third waves of feminist scholarship carried with it a rewarding intellectual legacy as well as a number of painful contradictions.1 Further, I argue that these contradictions arose as a consequence of the uneven diffusion and reception of feminist scholarship, particularly the politics of backlash, within institutions and academic departments across the country from the 1980s to the present.  相似文献   
59.
Past research about uncoupling processes has focused on the differing narratives people offer to explain the end of their marriages, depending on whether or not they perceive themselves to have initiated the ending. This article extends previous work by adding gender to the analysis, exploring intersections between accounts of divorce and accountability to cultural assumptions related to gender. In this inductive study, we examine qualitative interview data—particularly discrepancies in the narratives of some men and women—and suggest that gender mediates how people talk about the process of uncoupling as well as their motives for divorce.  相似文献   
60.
《墨子》是墨翟弟子或再传弟子记述墨子言行的集录。《墨子》一书虽然旨在反映墨家兼爱、非攻、尚贤、尚同等政治、社会主张,但以今天的小说观念观照《墨子》全书,其中的寓言故事、志怪传说、叙事写人等方面均与后世的小说文体有着千丝万缕的联系。研究《墨子》与小说文体的关系,无疑将进一步推动小说史研究的深入发展。  相似文献   
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