“新民”与“新国”：关于梁启超民族主义的内涵

作为中国近代民族主义的奠基者，梁启超民族主义充满了理性的色彩，少于种族和情绪的冲动，更多的是对国民性的深层思考和重新建构，通过对具有理想人格的“新民”的设计，而使中国终达至“新国”的目标，即一个独立自由富强的现代民族国家，它为最上之团体，具有优先性。“新民”与“新国”及其两者之间的内在逻辑关联，构成他民族主义的主要内涵，这一思想也成为中国近代民族主义的主流。     

论中国民主政治模式的国情基础及目标定位

中国民主政治模式的生命力来源于中国特有的国情基础,立足国情,树立科学的中国政治发展观,是规避民主风险、促进民主发展的首要前提.当代中国民主政治的主题是调动一切积极因素,实现社会主义现代化和中华民族的伟大复兴,这一目标定位内在地规定着中国民主的实践形式.     

大学知识创新与组织变革

大学是知识创新的基本力量和战略高地。我国大学尚存在诸多不利于知识创新的组织因素,主要表现在:刚性的组织目标导致科研与教学之间的疏离,大学组织的综合创新能力不足;纵向“科层制”的组织结构削弱了大学组织的学术活力;破坏性的评价系统遏制了大学组织成员的创造潜力;“单位制”的传统孕育了狭隘性的组织氛围,难以形成知识创新的合力。大学知识创新的特性决定了对其组织创新的要求,大学组织创新的重点为促进知识开发,其效率标准是知识生产与创新的效率,因而行政权力的弱化、学术机制作用加强、管理的柔性化将是大学组织创新的取向。     

国家竞争力评价理论与方法述评

概述了国际竞争力研究中关于国家竞争力评价方法的种类与特点 ,并对各评价法进行了评论与比较。重点对IMD和WEF两权威机构的评价法进行比较和评价。     

戏曲曲艺艺术用于民族声乐中的设想

我国的民族音乐形式多种多样。借鉴传统音乐中戏曲曲艺的精髓 ,并运用到我国民族声乐中去 ,可为人们了解民族音乐提供一个窗口。     

The Management of Violence in a Conflict Organization: The Case of the Abu Sayyaf

The Abu Sayyaf is an organization which has left a trail of mayhem and murder in the southern Philippines for more than a decade. It has gained international notoriety through several high profile mass kidnappings. This article looks at how the Abu Sayyaf has managed to survive and at times prosper despite the state's efforts to eradicate it. By using organizational analysis the paper demonstrates how the Abu Sayyaf has developed structures and processes which make it such a deadly force. The organization has succeeded in gaining considerable fit with the environment in which it operates.     

Identity,security and the nation: understanding the South Korean response to North Korean defectors

From the Cold War era of the ‘veteran heroes’ to the present view of escaped North Koreans in terms more akin to ‘refugees’ and sometimes even just ‘migrants’, perceptions of North Korean defectors in South Korea have changed as swiftly as the number and origins of Northerners entering the South have expanded. At the same time, government policy for these ethnic ‘brethren’ has evolved considerably, particularly as South Korea has seen fundamental shifts in its independent identity, with important repercussions for the way its citizens view themselves as a collective. This article explores some of the key influences behind changes to policy and perceptions regarding North Korean people in South Korea over the period from 1997 to 2012, by applying international relations theory on national identity and its role in policy formation and change through the need to secure different parameters within that identity.     

Security branding and digital narrations. Security issues representation on Twitter

In the contemporary multicentric world, sovereign states have to manage carefully the construction of their image, defining their role and aspirations. With the re-definition of the state centric politics, stories become relevant: communication is a form of power, and networked forms of communication are becoming progressively a way to conquer the transnational public spheres. Through strategic narratives of foreign politics, states try to set up the ‘tales’ of international affairs and foreign strategies, to suggest a world vision, a causal interpretation, determining frames that affect transnational actors’ position in the international environment. Sovereign states develop these kind of frame using tools and theories referred to the commercial branding tradition to promote and support their own policies and identity. We decided to investigate how that process is made through information diffusion on digital platforms.

In this work, it has been analyzed the content presented through Twitter posts by the Foreign Ministries accounts of four different States dissimilar for geopolitical positioning and security concerns (USA; Israel; France; Sweden), for a period of three months (9/1/2015-11/30/2015); leading to the identification of different models and characteristic patterns of self-representation.

The thematic content analysis, based on the identification of macrocategories and micro-issues, has led to the identification of different models and characteristic patterns of self-representation, determined by domestic vicissitudes, and has shown some regularities, caused by the branding vocation of autobiographical online contents.     

红色文化增进铸牢中华民族共同体意识的多维向度解析

红色文化是中国革命建设征程的历史凝结,补钙壮骨,通今溯源,与中华民族共同体意识有着严密的耦合逻辑。在政治上,红色文化有利于坚定中国共产党的领导,明晰铸牢中华民族共同体意识的政治前提;在经济上,红色文化彰显社会主义市场经济的民族互惠指向,夯实铸牢中华民族共同体意识的经济基础;在文化上,红色文化标注社会主义先进文化建设的中国底色,聚合中华民族共同体建设的文化动力;在社会上,红色文化促进各民族交往交流交融,提升铸牢中华民族共同体意识的社会认知;在生态上,红色文化有助于建立人与自然交响协奏的生命共同体,筑牢中华民族共同家园的生态底线。     

铸牢中华民族共同体意识的法治实践路径研究

根据第五次中央民族工作会议的指导精神,中华民族共同体的法治建设与铸牢中华民族共同体意识是交叉同构的, 需在习近平法治思想和马克思主义多民族国家建设理论的基础上,探析铸牢中华民族共同体意识的法治实践路径。 第一,可 建设权利本位与义务本位相协调的中华民族法制共同体。 第二,应以党的领导为统领推进民族事务治理法治化。 第三,需以 立法、执法、司法为统筹全面深化法治实践。 第四,可通过法治教育为媒介巩固共有法治精神家园。 总之,法制共同体是中华 民族为人类历史转向所优化的现代法治范式,法治为铸牢中华民族共同体意识提供了制度实践基础,彰显了依法治国背景下 “德法共治”的平衡。