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51.
One of the key features of Vietnamese family organization is patrilocality—the preference of married couples to coreside with the husband's parents. With data drawn from a retrospective survey of persons in 1,855 households in the largest province in the Red River Delta in northern Vietnam, we found that more than 75% of married respondents reported having lived with the grooms' family after marriage. The proportion of newly married couples that follow the patrilocal custom appears to have increased in recent decades, although the average duration of coresidence has declined. Some aspects of modernization, especially nonagricultural occupations and later age at marriage, contribute to a lower incidence of intergenerational coresidence, but the underlying cultural preference to live with the grooms' parents immediately after marriage appears to have become stronger in Vietnam. In contrast to some features of traditional family life that conflict with modernity, intergenerational coresidence can be quite functional in modernizing societies.  相似文献   
52.
Under the influence of the "new history of the family" of the past few decades, a revisionist view of the "modern family" has emerged among family theorists in Japan. In spite of the significant merits of this new paradigm, I have argued that the failure of its proponents to address certain theoretical and presuppositional issues has discouraged a cultural analysis of the modern family. In recent years, one of the foremost theorists to attempt to bring cultural analysis fully into sociological discourse has been Jeffrey Alexander. I have drawn extensively on Alexander's discussion of Durkheim's later thought as the key to a cultural program in the field of sociology. In doing so, I have suggested that one effect of the transition to modern society is the sacralization of what Durkheim termed the "domestic order". Furthermore, in considering the mechanism by which the central emotional axis of the family comes to revolve around either the parent–child bond or the conjugal bond, I have postulated the existence of a "sacred" dyad—in the Durkheimian sense—within the family unit.  相似文献   
53.
This paper describes the theoretical foundations, empirical findings, and practical and philosophical implications of the Boston Area Diary Study (BADS), a study of the caring behavior of 44 participants over one calendar year. In particular, the paper presents an identification theory of care and discusses how it shaped the conceptualization, collection, and analysis of the data in a year-long diary study of daily voluntary assistance. The findings from the BADS (1) theoretically confirm the identification theory of care; (2) methodologically capture how individuals perceive and carry out caring behavior as a unity; and (3rpar; empirically document the existence of a moral citizenship in America that is substantially more vigorous than is implied by the usual indicators of civic and political citizenship.  相似文献   
54.
我国各民族之间的差异、民族区域自治制度及其自治权的存在是我国区域刑事法律冲突产生的基本原因,而通过制定顾全大局、兼顾特别的变通性、补充性刑法规范,可缓解这一冲突;通过加快少数民族地区的发展步伐,逐步消除民族之间的政治、经济、文化上的差距,进而达到彻底消除这一冲突,实现法制统一的良好局面。  相似文献   
55.
This paper suggests a direction for the exploration of the causes of family violence. Explanatory models of family violence were considered in this regard, with the recommendation that a multi-determined model should be considered to ensure the most accurate explanation. We suggest that family violence will be best understood and prevented or alleviated, if a model is used that considers the interaction of structural violence and the personality features of all the family members.  相似文献   
56.
Annual concentrations of toxic air contaminants are of primary concern from the perspective of chronic human exposure assessment and risk analysis. Despite recent advances in air quality monitoring technology, resource and technical constraints often impose limitations on the availability of a sufficient number of ambient concentration measurements for performing environmental risk analysis. Therefore, sample size limitations, representativeness of data, and uncertainties in the estimated annual mean concentration must be examined before performing quantitative risk analysis. In this paper, we discuss several factors that need to be considered in designing field-sampling programs for toxic air contaminants and in verifying compliance with environmental regulations. Specifically, we examine the behavior of SO2, TSP, and CO data as surrogates for toxic air contaminants and as examples of point source, area source, and line source-dominated pollutants, respectively, from the standpoint of sampling design. We demonstrate the use of bootstrap resampling method and normal theory in estimating the annual mean concentration and its 95% confidence bounds from limited sampling data, and illustrate the application of operating characteristic (OC) curves to determine optimum sample size and other sampling strategies. We also outline a statistical procedure, based on a one-sided t-test, that utilizes the sampled concentration data for evaluating whether a sampling site is compliance with relevant ambient guideline concentrations for toxic air contaminants.  相似文献   
57.
改革开放的每一重大战略部署和伟大实践,都包含着党的建设的新举措和党的建设理论的新探索。党的建设的实践和理论的每一创新发展,也反过来推进和保证了中国特色社会主义经济、政治、文化、社会建设和各个领域的改革。中国共产党对历史方位转变和执政党建设理论的认识,已经达到了新的高度,提出要“深化对共产党执政规律的认识”这一命题,本身就是中国共产党在30年党的建设理论创新过程中,获得的一个重要成果。我们研究具有中国特色的马克思主义执政党建设理论。从根本上说,就是要认识执政规律,尊重执政规律,努力按照执政规律加强执政党建设,加强和改善党对中国特色社会主义事业的领导,完成党肩负的伟大历史使命。  相似文献   
58.
明嘉靖万历时浙江绍兴府余姚地区的社会风俗变化很大,并深刻影响到生活方式以及人们的观念。嘉靖时徐天泽将风俗的变化归结为人们的"物欲",在讲求"义"的伦理政治下,"物欲"表现出的"利"对于社会的冲击无疑是巨大的。人们不再安分守己,以满足欲望为追求。余姚江南徐氏在明代由于科举人才辈出,引人注目。地方志从批判的角度记载风俗奢靡,编纂者号召人们移风易俗,反映了地方官的意志以及地方绅士的主张。最值得注意的是,士大夫通过宗族建设来移风易俗,维护社会秩序,造成宗族乡约化,进而组织化。  相似文献   
59.
畜产品质量安全监管研究综述   总被引:2,自引:0,他引:2  
随着经济的发展和社会的进步,畜产品在人们的日常生活中占有越来越重要的地位,目前我国对畜产品质量安全的监管还很不到位。文章总结了我国畜产品安全监管的现状,并介绍了国外畜产品安全监管的现状,通过比较找出我国监管的不足,从而进一步加强我国对畜产品质量安全的监管。  相似文献   
60.
基于人文关怀的高校贫困学生资助策略思考   总被引:5,自引:0,他引:5  
在我国高等教育迅速发展的过程中,高校家庭经济困难的学生数量也在大幅增加,贫困生现象日益凸显。本文通过分析高校贫困生的状况及需求,并试图从人文关怀的层面探讨当前如何更好地推进高校贫困生工作。  相似文献   
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