“乡下人进城”文学叙事的政治伦理遮蔽与还原--以《我们夫妇之间》、《霓虹灯下的哨兵》为中心

萧也牧的《我们夫妇之间》和沈西蒙、漠雁、吕兴臣编剧的九场话剧《霓虹灯下的哨兵》是较早的“乡下人进城”作品.《我》的饱受争议与《霓》剧的名噪一时形成了鲜明的反差,这源于二者对城乡日常生活方式差异的不同想象.经由这一文学现象的考察,可见当代城乡差异叙事逐渐剥离阶级、国家意识的遮蔽与替代转向不同身份的生命的“生”的个体差异.“差异”的历史衍义折射了国家、阶级、民族宏大叙事的祛魅以及对生命本体差异现状的正视与回归.透视“差异”衍义的审美经验背后的政治,可知进城的乡下人在创造生活的同时也在创造一种历史.     

Engagement strategies and change: an intentional practice response for the child welfare worker in cases of domestic violence

In order to engage mothers who are victims of domestic abuse, the child welfare worker needs to be challenged to develop an intentional practice response that includes knowledge and skill concerning the complexities of domestic violence, as well as the process of change. Developing a supportive relationship, understanding the stages of change (SOC) and engaging mothers as leaders in the change process are essential to successful child protection outcomes. Within the context of the SOC model, this practice‐based paper focuses on the importance of engaging mothers who are victims of domestic violence in conversations about their own unique dilemmas, challenges and barriers regarding change. Through the inclusion of engagement strategies such as signs of safety, active listening and cost/benefit analysis, in concert with the SOC theory, the child welfare worker would be equipped with an approach to successfully assist mothers through their change journey, ultimately keeping children safe.     

Everyday tragedy and creation: Translated from the French by Karen Isabel Ocaña

In this essay, Michel Maffesoli exalts the poetry of the everyday, and a way of being that, paradoxically, opens one up to life through rituals that smack of a quest for divine nothingness. ‘Everyday Tragedy and Creation’ traces a series of connections: between Benjamin’s particular form of empirical mysticism and the notion of messianic time, the vitalism of Nietzsche (and tangentially his rediscovery of the Greek notion of tragedy and destiny), that of Bergson with his concept of duration, as well as the sociological hermeneutics of Dilthey. In the course of his discussion, Maffesoli invokes Verlaine, Rimbaud, street theatre and Eliot, and proposes a Zen-like approach to everyday happiness. More generally, Maffesoli rejects the temporality of modernism and drama and celebrates instead the ‘non-time’ of the tragedy of living in the present within a medium of communal images and practices.     

Xinhai remembered: from Han racial revolution to great revival of the Chinese nation

This article turns three different analytical mirrors onto the Xinhai Revolution – 1911, 1961, 2011 – in order to interrogate its evolving significance in the minds of China's Han ethnic and ruling elite. In particular, it seeks to demonstrates the discursive appropriation of the Qing nomadic frontier in the ways in which the 1911 Revolution is remembered and commemorated, exploring both the temporal and spatial dimensions of this appropriation, and how the revolution shifted from a bloody Han racial insurrection against Manchu power and privilege to a heroic celebration of the revival of a multiethnic Chinese nation-state in the face of foreign imperialism and oppression.     

完善农村社会保障体系 化解农村老人生活困境——吉林省农村老龄人口社会保障问题的调查与思考

吉林省农村老龄人口人数多，增长快，是吉林省农村面临的重大问题。本文通过调查分析了农村老人社会保障存在的问题，并提出对策。     

基于城市特征分析模型的智慧城市建设需求分析——以新乡市为例

如何在智慧城市建设过程中确定建设需求一直是智慧城市建设的重点与难点,本文通过构建城市特征分析模型,提出从城市特征出发进行比较分析确定智慧城市建设需求的方法。在完成城市特征分析模型的构建后,本文运用这一模型对新乡市智慧城市建设需求进行了分析并给出了相应的解决方案,展现了这一模型的使用方法。     

乡(镇)林业站在集体林权制度改革后的职能定位

在分析乡(镇)林业站建设历程与职能的基础上,针对林改后出现的林农增收与公益林保护,林权分散、资金投入不足与规模经营、扩大再生产,森林粗放式经营与林业产业升级等的矛盾与问题,提出乡(镇)林业站在林改后应调整职能,并从生态公益林的管理与保护性开发利用、商品林的经营、林产品的生产与销售等方面阐述了林改后乡(镇)林业站职能调整的具体内容。     

The limits of planning in China: equalizing basic education through the Internet

Planning, in its reinvented form, is an important tool for government macro-steering, but the role of the Internet in planning has been overlooked by researchers. Educational reforms are illustrative of the planning processes that characterize policy-making in China. Through a case study of educational policy in Qingbaijiang District in Chengdu, this paper examines how the Internet changes the limits of planning in educational equalization. The trial-site status of the district allows us to see how pragmatic adaptation of the new technology works on the ground, enabling an overall improvement in quality. However, at the same time, this strengthens elite schools, thus, paradoxically, creating inequality on a different level. Hence, this is a unique case to understand the limits of planning in China, and the key implication for research is that the Internet – and indeed techno-science as a social order – should be included in future analyses of planning.     

农村社会生态理性的社会学研究

本文从理性视角构筑认识论框架,在此框架内对环境价值作出评估。在肯定理性多样化并存的前提下,把两个最具争议的理性——经济理性与生态理性并列齐观,以阐明二者在环境问题上的分歧,并从中揭示出中心价值对边陲价值的侵犯,并以政治形式将其合法化、正当化的过程。如何实现经济理性与生态理性的和解,宏观层面需要工业文明向生态文明的转变,微观层面需要从＂以人为中心＂的价值观向＂人与环境和谐共处＂的价值观转向,在这一转向过程中经济理性与生态理性相平衡的价值观教育是很有必要的。     

构建财政支持:安徽新农村建设长效机制的对策

新农村建设是一个系统工程。建立有效的财政支持体系是推进安徽新农村建设和农业可持续发展的根本保证。为开创社会主义新农村建设的新局面,立足当前安徽农村实际,从财政补贴、财政税收、公共服务、农村社会保障、农村金融等方面,探索构建财政支持安徽新农村建设的长效机制,这对解决三农问题、促进社会经济全面、协调、可持续发展,并最终实现安徽全面小康社会建设目标具有重要的理论和现实意义。