Fertility transition in Arab countries: A re-evaluation

During the two decades extending from the late 1970s, average TFR in Arab countries declined by more than two births per woman. The paper examines changes in the proximate determinants of Arab fertility and evaluates some of the underlying factors that are variously held to have influenced the fertility transition. The proximate and underlying determinants of fertility in Arab countries are compared with those of other regions. Among the factors examined are economic hardship, delayed marriage, and female education and labour force participation. The roles of oil revenues and of the Islamic religion are also considered. An interesting feature is that fertility declined despite continued desires for large families.     

Changes in the earnings of Arab men in the US between 2000 and 2002

Using public-use microdata samples from the American Community Survey, we find that Middle Eastern Arab men and Afghan, Iranian, and Pakistani men experienced a significant earnings decline relative to non-Hispanic whites between 2000 and 2002. Further analyses based on the Juhn–Murphy–Pierce wage decomposition technique as well as quantile regression indicate that this earnings decline is not explained by changes in the structure of wages or in observable characteristics beyond ethnicity. Our interpretation is that the unanticipated events of September 11th, 2001 negatively affected the labor-market income of the groups most closely associated with the ethnicity of the terrorists.

‘Arab Jews’ after structuralism: Zionist discourse and the (de)formation of an ethnic identity

We revisit the term ‘Arab Jews’, which has been widely used in the past to depict Jews living in Arab countries, but was extirpated from the political lexicon upon their arrival in Israel in the 1950s and 1960s. We follow first the demise of this discourse and then its political reawakening in the 1990s, which was carried out mostly by second-generation Mizrahi intellectuals and activists. We review this surge of the 1990s, distinguishing between structural and post-structural interpretations of the concept, although we also show that they are often interwoven. According to the structural interpretation, the term ‘Arab Jew’ was founded on a binary logic wherein Jews and Arabs are posed as cultural and political antagonisms. The post-structural interpretation rejects the bifurcated form in lieu of a hybrid epistemology, which tolerates and enables a dynamic movement between the two facets of ‘Arabs’ and ‘Jews’. We spell out the differences between these two heuristic modes of interpretation and speculate about their relevance to the political conditions in the Middle East today.