循环经济的对象-主体-政策模型研究

目前,我国循环经济的理论和实践虽有所发展,但也存在着一些问题和不足。发展循环经济,建设循环型社会,需要带动企业、公民和政府三个主体的参加,对资源的输入端、使用过程中和输出端的三个环节进行全过程管理,并且施行管制性政策、市场性政策和参与性政策,从而实现循环经济所追求的目标。建立基于循环经济的对象—主体—政策模型,可以帮助政策制定者、决策者建立一个发展循环经济的框架。     

Body Weight Distributions for Risk Assessment

Precise age-specific average body weight estimates are necessary for deterministic risk assessments, and an accurate body weight distribution is equally important in probabilistic risk assessments. Age-specific body weight distributions for U.S. residents are estimated using NHANES (National Health and Nutrition Examination Survey) data collected in four surveys over the last 24 years. The weighted mean and standard deviation of natural log-transformed body weights are computed for single-year age groups and population age-specific weight patterns further described using piece-wise polynomial spline functions and nonparametric age-smoothed trend lines. These functions are used to compare distributional changes in age-specific body weight in the United States from the first NHANES survey in 1976-1980 to the most recent in 1999-2002. Analysis demonstrates that age- and sex-specific average body weight changes over this time period are not uniform. Use of these functions to compute body weight distributions for selected child-age categories is demonstrated.     

《红楼梦》中女性体态语的阶级性及其翻译

本文分析了《红楼梦》中士性体态语的阶级性及其文学效果,探讨了杨宪益和霍克斯两个译本在体态语翻译中的取舍与译文效果。从而指出在富有阶级性的女性体态语的翻译中,译者要正确处理语义准确性和语用效果的关系。     

高校部分中、老年教师身体成份特点研究

为了解高校中、老年男女教师身体成份的特点,使用韩国InBody3.0人体成份分析仪对150名中、老年男女教师进行身体成份测试与分析,结果发现男女教师肌肉比率随年龄增加而逐渐减小,脂肪比率、腰臀比率有随年龄增加而逐渐加大的趋势.部分教师浮肿指数偏高值得关注.     

王弼哲学对“有”的肯认——“有无”关系再探

关于王弼的哲学思想,许多学者和哲学史家将其概括为"贵无论"、"无的哲学"。我们认为,此种观点有其偏颇之处。王弼虽强调和突出了"无"在其思想体系中的地位,但并没有否定"有"的价值与作用。为了论证此观点,我们立足于三个方面来分析:"崇本举末"(有无、本末关系)、"以无为用"(有无、体用关系)、"名教本于自然"(有无、名和自然)。     

体-用-造-化：文化遗产“格致论”

以“体、用、造、化”的“四字诀”所阐述的文化遗产“格致论”，包括“体”之“名、形、质、色、饰”，“用”之“人、地、事、用、价”，“造”之“材、具、序、诀、仪、艺”和“化”之“天、地、人、变、生”。“四字诀”是对“生生遗续”之概念体系所囊括的“生命礼仪、生态亲和、生计方式、生产技术、生业组织、生养制度”的“六生”体系的再阐释。“四字诀”和“六生体系”，是我们对中国传统智慧的发掘，也是我们对符合中国文化思维方式的文化遗产传承体系的一种探索，期许此文化遗产“格致论”，对文化遗产之“传家”方法论有所裨益。     

The Glass Screen

This paper seeks to contribute to an ongoing discussion of those social relations that are mediated entirely through computer networks. It begins by pointing to the problems associated with the slippery binary of embodiment and disembodiment, and reminds the reader of the non-material relational and semiotic significance of the body. This non-material relational and semiotic mode of being is also available to us through electronic information and communications media, however, it is asserted that these electronic mediations are of a different kind to those which are face to face, and it is argued that they orient us to the lifeworld in particular ways. The metaphors 'glass', 'screen' and 'monitor' are used to explore the orientation offered by electronic mediation.     

SO,HOW DID BOURDIEU LEARN TO PLAY TENNIS? HABITUS,CONSCIOUSNESS AND HABITUATION

Bourdieu's development of the notion of ‘habitus’ has proved a rich vein for cultural theory. Habitus has been useful, with the growing interest in processes of embodiment, in countering the cognitive and representational bias in much cultural analysis, and in providing a basis for avoiding the dualisms - of mind and body, structure and agency - that trouble social theory. However, in stressing the unconscious nature of embodiment, and refusing to engage with the question of consciousness, an implicit form of mechanistic determinism has crept into Bourdieu"s implementation of habitus. By returning to the Spinozan monism that informs Bourdieu's work, this paper elaborates a productive conceptualization of habitus that attends to the various intensities of consciousness, the relations between multiple mind-bodies and processes of habituation through a focus on the literature of sports training.     

Predictors of low bone mineral density in elderly males with chronic obstructive pulmonary disease: the role of body mass index

Objective.?The aim of this study was to investigate the relationships between nutritional indices (Body mass index (BMI), serum albumin), sarcopenia, bone mineral density (BMD) and the severity of their pulmonary obstruction in elderly patients with chronic obstructive pulmonary disease (COPD).

Methods.?The method involved was a prospective transversal study; 82 males >65 years old, 41 stable patients with COPD and 41 healthy elderly individuals (controls). All subjects underwent spirometry, biochemical analyses and dual energy X-ray absorptiometry. The significance of the differences between mean values and prevalence rates was tested. The relationships between BMD and independent predictors were analysed by multiple linear regressions. Logistic regression models were applied on dichotomised variables.

Results.?In patients with COPD, the prevalence of osteoporosis was higher in subjects with sarcopenia (46% vs. 0%; p?<?0.05) and with BMI?<?25.1?kg/m² (58% vs. 15%; p?<?0.02). Multiple regression analysis indicated that BMI, appendicular skeletal muscle mass (ASMM), albumin, and forced expiration volume after 1?s (FEV1) explained the 70% of BMD variability at the hip and 56% at the spine. Logistic regression showed that a BMI?<?25.1?kg/m² was independently associated with osteoporosis risk (OR?=?10.0; 95%CI 1.3–76); no independent effect emerged for FEV1% (<and ?50%).

Conclusion.?In elderly males with COPD, the BMI values?≤25?kg/m² are more strongly related to low BMD levels than albumin values. Among those patients, BMI values within the normal range for younger adults might point out a higher risk of osteoporosis.     

主体形而上学解体的三个维度——从20世纪法国哲学看

从近代哲学到现代哲学再到后现代哲学的过渡 ,就身体问题而言 ,存在着由机械的身体到身心统一的灵化身体再到物质性欲望身体的演化 ;就语言而言 ,存在着由透明的理想语言向半透明的生活语言再向完全不透明的自足语言的变迁 ;而就他者而言 ,存在的是从否定他性到相对他性再到绝对他性的过渡。这些或者渐进或者突变的趋势在扩大“主体”外延和广度的同时 ,逐步掏空了近代“主体”的内涵和深度 ,导致了主体形而上学的最终解体