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51.
This paper seeks to offer a Jungian perspective on the purposive behaviour of organizations and to throw light on the recent preoccupation with various organizational initiatives such as quality management, benchmarking, and even strategic approaches to HRD. The paper is unconventional in its approach in that it seeks to engage with the issues it discusses in both its form and its content. The purpose of the paper is to give attention to feminine aspects of the organization and, in particular, to the relegation of the feminine from the organization and, by implication, from social life. Here the feminine equates to the Jungian anima, the archetype of the male feminine. The ideas in the paper operate in the space between the organization as regulation and purposive rationality and the organization as living, physical bodies: between the Law and the Body. The form of the paper replicates these divisions and so text boxes run throughout the text to exemplify the captured otherness which is a central concern of the paper. The rationale for the text boxes is understated to allow the relationship between the rational and the physical to remain playful and ambivalent (see Baudrillard 1990). The paper is concerned with the questing behaviour of organizations and the expression of loss of the feminine, with the construction of masculine emblems that seek to substitute for the lost feminine, and with the impossibility of fulfilment.  相似文献   
52.
When George Bush declared to his global audience that they were either ‘with us or against us’, he appeared to directly invoke the Schmittian antithesis of friend vs. enemy. Against the historical backdrop of Bush’s war on terror, and the scholarly attention his foreign policy received in relation to Carl Schmitt’s concept of the political, this paper examines whether the Obama administration’s targeted killing regime has marked a departure from Schmitt’s paradigms of war and enmity. Focusing specifically upon the rapid increase in use of drone strikes during Barack Obama’s presidency, this paper argues that the production of the enemy’s abstractness and drive for its annihilation together push at the limits of the Schmittian political logic. However, rather than denoting the point at which political relations are unexplainable through a Schmittian lens, this paper proposes that this produced enemy and its treatment in drone ‘warfare’ obfuscates the lines between a complex of Schmittian paradigms.  相似文献   
53.
This paper seeks to address the clinical difficulty of working psychodynamically with black African clients in South Africa. The paper explores the points of convergence and divergence between Jungian dream theory and black African dream theory. In many respects, these two frameworks are remarkably similar, suggesting that Jungian dream work could serve as a basis for psychodynamic therapy with black African clients. The author proposes that this dream work could bridge the historical gulf between white African (clinical social worker) and black African (client). Guidelines for cross-cultural dream analysis are suggested.  相似文献   
54.
患者中心疗法源于人本主义心理学.它的特点是以患者为主导,促使患者去认识个人的生活意义和目的,开发自己的创造潜力.这一疗法对当前我国的心理咨询和心理治疗工作具有极大的启示作用,产生了深远的影响.  相似文献   
55.
The development of a country's domestic and international markets depends on its own actions as much as on those of its trading partners. The study of market linkages is thus vital for policy making. Borrowing from the conceptual framework of Leontief's input-output analysis and from the national accounts equation, this paper presents a new model to calculate multilateral trade multipliers while minimizing data requirements. The novelty of the approach consists in the column-wise (supply-oriented) normalization of trade as opposed to the row-wise (demand-oriented) normalization that prevails in the literature. The explanatory power of the model has been successfully tested on data that refer to 1973–1974. Divergence from reality inevitably reflects the great fluidity that characterized trade during that period. Although most successful when applied to trade among supply-oriented economies (such as those of socialist or developing countries), at present empirical tests have been run only for a handful of OECD and OPEC countries.  相似文献   
56.
弗洛伊德的精神分析学说通常被学界称为经典的精神分析学.但是,弗洛伊德和他的著作并未被他的后继者当作不可怀疑的偶像和一成不变的经典.弗氏的得意弟子荣格首先提出"集体无意识"向其发难,将无意识研究从单纯的医学实践转向考古学、神话学和人类学,由此开创了分析心理学派.继荣格后,社会精神分析学的主将霍妮又对弗氏理论对文化的轻视提出质疑,从社会文化角度考察女性心理,同时在亲子关系的界定上广泛吸收文化人类学、社会学的研究成果,对俄狄浦斯情结进行了社会性解读.1960年代随着结构主义的兴起,拉康开始将目光投向结构主义,架起了精神分析学与结构主义语言学的桥梁,在对词语给予特殊重视的同时,通过"镜像阶段"和主体心理三层结构论重新唤起了人们对精神分析的兴趣,从哲学的高度构建起结构主义精神分析学,使其在后现代语境中不断生成新的意义.  相似文献   
57.
A global econometric model is used in this study to evaluate the effect of a grant-in-aid transfer from the developed market economies to the non-oil-exporting developing economies. Two alternative financing schemes, expenditure diversion and direct taxation, are supposed in the paying countries so that the government current amount balance is not disturbed. The results suggest that the developing countries would benefit greatly from the implementation of any transfer scheme. The developed countries, under either of the assumptions of this study, would not realize any substantial benefits from offering such a payment.  相似文献   
58.
荣格在吸收中国传统文化的基础上,完善与发展了其分析心理学的思想体系。“道”这个中国文化中最神奇最玄妙的概念,正是荣格分析心理学的内在基础之一。本文试图从分析心理学的基本特征出发,寻找其与“道”的内在联系,以便促进我们对分析心理学的理解和对中国传统文化的重视  相似文献   
59.
文章对用"象征"解释《离骚》"求女"含义的作法提出了质疑,并从荣格的原型理论出发,提出所求诸女为阿利玛原型的表现。《离骚》是屈原最具代表性的作品,两千多年以来一直被人们津津乐道,围绕着它也有一些谜团至今没有得到令人满意的解答,其中一个很关键的问题就是如何理解《离骚》中"求女"的含义。  相似文献   
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