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51.
Maria Jansson 《International Feminist Journal of Politics》2016,18(4):590-604
Women’s groups have worked diligently to place gender and women’s vulnerability on the transnational security agenda. This article departs from the idea that negotiating and codifying gender and women’s vulnerability in terms of security represent a challenge to mainstream security contexts. By contrasting the UN Security Council resolutions on women, peace and security with feminist theory, this article aims to analyze what is considered to be threatened when women’s vulnerability is negotiated. The article identifies two approaches to the gender/security nexus: gendering security, which involves introducing ideas regarding gender-sensitive policies and equal representation, and securitizing gender, which proceeds by locating rape and sexual violence in the context of war regulations. We demonstrate that, although these measures are encouraged with reference to women’s vulnerability, they serve to legitimize war and the male soldier and both approaches depoliticize gender relations. 相似文献
52.
Gwen D'Arcangelis 《International Feminist Journal of Politics》2016,18(1):119-138
While many feminist and postcolonial scholars have analyzed the post-9/11 politic in the United States, few have focused on the anthrax “attacks” that followed the 11 September 2001 World Trade Center disaster. The FBI search for the perpetrator of the 2001 anthrax mailings was an important node in US national security discourse making – it culminated in the fingering of a white male government biodefense scientist and cast doubt on the role of scientific expertise in provisioning national security. This article argues that while “white scientific masculinity” was put into question, it was simultaneously shored up as a nationalist symbol of protection against bioterrorism. This article traces shifts across the three FBI-led profiles of the anthrax perpetrator, along with concomitant news media coverage: the white male “loner” nonscientist, the white male “loner” amateur scientist and finally the white male biodefense scientist. Using a cultural studies approach, this article details how at each successive investigatory stage profilers mobilized hegemonic discourses to re-instantiate the authoritative status of white scientific masculinity in US national security. This analysis offers an important dimension to feminist and postcolonial critiques of the symbolic and institutional investment in white masculinity during the War on Terror. 相似文献
53.
王化凯 《湖北民族学院学报(哲学社会科学版)》2007,25(4):147-149
二战结束后,根据盟国达成的协议和有关国际法规定,各受害国家向日本展开了索取战争赔偿工作。在整个索赔过程中,由于各个国家之间的争执,更为主要的是美国从自己的全球利益需要出发,改变了其对日索赔问题的态度,致使索赔工作失败。对日索赔工作的失败原因是复杂的,但毋庸置疑,美国态度的改变是最根本的,最主要的。 相似文献
54.
人文关怀与构建"和谐河北"的价值取向--关于河北当代人文精神的社会化实践问题 总被引:1,自引:0,他引:1
本组专题文章继续从不同角度对河北人文精神进行深入解析.方伟对河北当代人文精神的社会化实践问题进行了探讨,认为,燕赵文化人文精神是悲情情结、英雄意识、兼纳包容、变异情势和保守朴实所集合同构而成的,河北当代人文精神建设需要在对之现代性的梳理与阐释的基础上进行其自身的置换和构建.方伟还认为,在河北经济文化与社会不断发展中的"和谐河北"建设,欲实现这种精神价值理念上的社会化转换,通过物质发展、经济生活本身去间接地感知、传达,当会起到直接地以精神思想和文化活动去宣传、灌输所不能起到的也不可被替代的实际作用.张川平认为,自古以来在河北人文精神的生成、传承过程中,战争起了潜移默化的作用,正是战争的磨炼才使得燕赵人养成了独特的民风民俗和精神气质.黄建生认为,人文精神是文学艺术的灵魂,文学艺术总是充溢着人文精神,因此,作为一种审美的意识形态和人类美好的精神创造,文学艺术在培育新的河北人文精神过程中的作用不可低估.马春香认为,河北人文精神的内涵可以概括为奉献进取、创新发展、诚实守信、质朴务实等四个方面,这一精神在河北努力建设文化大省及和谐社会的过程中将日益显示其作用. 相似文献
55.
中原城市群信息化水平研究 总被引:1,自引:0,他引:1
陈立 《华北水利水电学院学报(社会科学版)》2006,22(1):23-25
信息化正在逐渐成为推动区域经济和社会全面发展的关键因素。对中原城市群信息化建设的现状进行了分析,认为要使中原城市群成为实现中原崛起的龙头,发挥其对河南省经济发展的拉动和辐射作用,需要相关部门在政策、信息基础设施、人才教育和培养等方面加以扶持,将信息化作为制定地区经济发展战略的一个重要因素。 相似文献
56.
唐志明 《贵州民族学院学报》2006,(3):92-96
均势是个理论内涵丰富,实践操作复杂的国际战略,从近代以来它一直为西方政治家、战略家和外交家所推崇,因为他们相信均势能够给“自然状态”下的国际社会带来和平愿景。本文对国际国内学术界关于和平与均势的定义、特征、分类以及均势的功用等方面所取得的研究成果进行梳理,对国际关系理论范式关于均势与和平互动解读的得失作一个客观性评价。 相似文献
57.
罗丽丽 《河南大学学报(社会科学版)》2006,46(6):60-63
河南省是旅游资源大省,但尚不是旅游经济强省.依据M.E.Potter教授提出的产业国际竞争力钻石模型,从旅游业生产要素、旅游市场的需求结构、旅游产业关联、旅游企业再造、政府职能定位、发展机遇等方面对河南省旅游产业进行分析与设计,可以预见:通过采取遴选与包装旅游产业竞争力生产要素、开拓多元化需求市场、强化旅游相关产业的协调发展、不断提升旅游企业的市场竞争力、充分发挥政府的宏观调控作用等措施,将会极大地培育与提升河南省旅游产业的市场竞争力. 相似文献
58.
毛泽东等共产党人在中国长期的革命战争实践中,形成了系统的人民战争思想。通过对人民战争思想的产生、形成和发展历程回顾,肯定了人民战争思想对中国的历史意义、现实意义和对未来高技术战争的指导意义。 相似文献
59.
Satya Savitzky 《Mobilities》2018,13(5):662-684
This article examines a 3-day blackout, triggered by a ‘1-in-100-year’ rainfall event. Storms and floods account for almost three-quarters of weather-related disasters, and are typically accompanied by cascading infrastructure failures, which pattern and amplify their effects in highly significant ways. Such disruptions reveal aspects of everyday life that ordinarily remain obscure, including capacities for resilience embodied in people, cities and infrastructure. The article proposes that disruption events be understood in terms of ‘scrambles’, as they involve abrupt demobilisation and remobilisation of a range of people and materials. The article firstly examines the astonishing capacity for failure latent in ‘pervasively powered’ arrangements, as well as the many ways in which people and things were ‘scrambled’ in response. The article then proceeds to explore the ways in which vulnerabilities result in part from mobilisation in response to previous disruption events, before examining the ‘circuits’ that link far-flung places in mobile disaster geographies, global patterns of electricity dependence, the rise of data overload in the ‘cloud’ to carbon overload in the atmosphere. The article concludes by presenting further evidence in support of the thesis that disruptions and disasters are part of a ‘new normal’, and what this means for prevailing sociotechnical arrangements reliant on ‘sunk’ infrastructure. 相似文献
60.
Horng-luen Wang 《International Journal of Japanese Sociology》2018,27(1):41-54
This article offers a framework for exploring the relevance of modernity to contemporary East Asia. I first examine different conceptualizations of modernity, paying special attention to Eisenstadt's influential concept of multiple modernities. Second, I point out the limitations and flaws of Eisenstadt's theory by drawing on nationalist politics in East Asia as an illustrative case. In particular, I examine the so-called “history perception problem,” which has been created by war and shaped by the legacies of war, to demonstrate the peculiar features of modernity in East Asia. Third, I use the works by three scholars as examples to show how intellectuals in China, South Korea, and Taiwan respond to the tensions between universalism and particularism, which, as a whole, reflect what can be called “East Asian modernity.” And finally, I try to respond to the controversial but fashionable question that is peculiar to East Asia: can modernity be overcome? It is argued that East Asia can be understood through the lens of modernity, and vice versa. Nowadays, modernity has become a global condition in both geographical and topological senses. It is not something to be overcome, but a condition that we all live in and should learn to live with, here and now. 相似文献