聆听天籁 感悟童心--迟子建小说的儿童叙事视角

儿童视角是一种叙事策略,一种独特的话语表述方式.儿童叙事视角的运用是迟子建小说叙述的一大特色.从角色上它可以分为角色和非角色叙事两大类,从叙述人角度又可以分为纯儿童视角与准儿童视角.在这些别具一格的儿童叙事中,自然富有了灵性,人际更为简单而纯朴.儿童叙事视角的运用营造了一个烂漫的童话般的世界,而叙述视角的动态性、话语蕴藉的多维性则使小说文本更具张力,并在一定程度上呈现出了"复调"的美学意味.它刷新了读者的审美视野,让人感受到了作者对一方乡民的温情关怀.     

文学批评中的大众文化意识形态——从近年来的池莉批判谈起

本文以批评界对近年来在大众市场上十分畅销的池莉小说的批判性研究出发,提出了“大众文化意识形态”与“大众主义”两个核心概念。强调了批评界面对不同的研究对象及时调整批评标准、转换研究思路、拓宽研究视野的必要,并为探索文学与大众文化之间的价值/功能互渗问题提供了一种新的研究可能性。     

宋明儒学的"诚学"一系——"诚学"、"性学"与"气学"

冯友兰先生认为宋明儒学有程朱理学一派,陆王心学一派,还有从张载到王船山的"气学"一派。牟宗三先生则认为在理学和心学之外有从胡宏到刘宗周的"性学"一派。实际上,气学一派与性学一派可合并为一,他们都从周敦颐以诚论道、以诚论性开其端绪,其特点是理气合一、性气合一的天人合一观念;他们都以"诚"作为其哲学宇宙本体论的最高范畴,由此,可以称其为宋明儒学的"诚"学一系。     

阿哲主摩奢香夫人与水西彝族文化调查探证

明初贵州宣慰使奢香是中华民族杰出的女政治家。她出生于四川永宁宣抚使门第，与贵州宣慰使水西安氏世代姻亲，她从出嫁水西，佐夫理政，代夫袭职，教子成名直至英年逝世。在她短暂的三十多年的人生道路上，对维护祖国的统一和民族的团结，对开设驿道发展民族经济，对其后的贵州地区建省奠定了有利的基础，对水西地区的政治经济文化作出了积极的贡献。奢香是出身川南彝中的大姓，彝名“扯勒”是川南彝族中的统治家族。奢香属于扯勒家族的后裔，家氏至今仍分布在赤水河两岸的川黔境内。这里的历史文化底蕴深厚，近些年来在赤水河两岸的叙永、古蔺、毕节、大方、黔西、金沙、仁怀、赤水、习水等县境内也发现不少历史文化遗存。     

解脱与超越——论赤壁三咏的深层意蕴

面对现实的苦难 ,面对进取与退隐、出世与入世、宇宙与人生的多种矛盾 ,苏轼在赤壁三咏中 ,认真探讨自我与社会、人生与自然、主体与客体、永恒与短暂的多重关系 ,获取了对生命的真理性感悟 ,为我们提供了一种崭新的审美式生活方式     

Effects of Tai Chi exercises on self-efficacy and psychological health

This review offers an update of the psychological effects of Tai Chi Chuan (TC) among different populations. A computerized literature research from 1990 to June 2006 was carried out. Studies were selected when they assessed the mental and psychological effects of TC practice among various populations. Data from 14 studies for a total of 829 subjects, age range from 12 to 96 years, were considered here. There were eight randomized controlled trials and six quasi-experimental or case control studies in this review. The intensity of TC varied from 30 min twice a week over a 5-week period to 1 h every day over an 8-week period. TC was characterized as a kind of light-to-moderate exercise and was found to enhance overall psychological well-being and to improve self-efficacy and mood. TC benefits appeared to be more tangible for adults and healthy older adults or those becoming frail. However, TC did not appear to be more efficient than exercises of the same intensity. Extensive and qualitative studies are needed to quantify the effects of the volume of practice, expert modeling, gender differences, and the age-related learning process on efficacy cognitions and mood in clinical and nonclinical contexts.     

The Pearson Score Statistic for Multinomial-Poisson Models

The score statistic S² is commonly used for general likelihood-based inference. Pearson’s Chi-squared statistic X² = ∑(O ? E)²/E is ubiquitous in contingency table inference. Because tests and confidence intervals based on S² have been shown to work well in practice and theory and because X² has such a simple and intuitively appealing form, it is of interest to know when S² is identical to X² and when X² has an approximate Chi-squared distribution. Toward these ends, this paper gives a simple proof that S² = X² for the broad class of multinomial-Poisson distributions when the alternative hypothesis is unrestricted in a certain sense. This paper also gives a sufficient condition under which the null distribution of the Pearson score statistic is approximately Chi-squared. Several examples illustrate the utility of the results and counter-examples highlight the importance of the sufficient conditions of the results.     

论迟子建小说的浪漫主义精神

迟子建小说蕴含着一种浓郁的浪漫主义气息,其浪漫主义精神主要体现在寻找心灵的憩困、构筑幻想的迷宫、燃烧生命的激情、超越自我的苦难等几个方面。从中我们可以发现迟子建浪漫化写作的精神追求与创作旨向。结合作家本人内在的浪漫主义情怀,本文深入发掘她的小说与众不同的“精神上的浪漫”。     

谢持政治主张的是与非——关于国民党上海二大"宣言"与"西山会议派"的政治立场

谢持的政治主张,一开始就遭致各方面的压力和曲解,后被简单地划分为国民党内左右翼的分野和权力对抗。其实,谢持起草的反对苏俄操纵中国的国民党上海二大《宣言》及其“西山会议派”的政治主张,代表了当时知识界的主流观点。后人简单地以“清共”和反对孙中山“三大政策”的主张来取代、否定谢持等人的政治主张,是不公允的,而且也掩盖了事实真相。谢持真正抵制与反对的,是马林、鲍罗廷等人推行的激化矛盾和充满危机的所谓中国国民党与中国共产党的“党内合作”。     

莱布尼茨论中国思想

从现代解释学的角度说,莱布尼茨对中国思想的阐释展示了不同历史传统与语境下的两种思想具有交流对话的一致基础。莱布尼茨在其中西文化交流观的基础上,利用西方哲学史、基督教发展史及其个人思想,对中国思想中的＂理＂、＂气＂、＂太极＂等基本概念的阐释,是为了证明中国思想与基督教具有相容性,从而为基督教适应中国文化的传教策略提供理论支持。