明末清初西方宇宙论对儒家伦理的威胁——以《不得已》为中心的考察

文章从明末清初学术文本和学术思想中自然科学与人文社会科学融为一体的特征出发,通过对《不得已》的考察,探讨了西方宇宙论对儒家伦理的威胁。历法改革势在必行,而中国传统科技却对此束手无策,与先进的西方历法会通是唯一选择。引进历法就必须引进地圆说,引进地圆说就必然对传统儒家伦理造成威胁。在面对西学冲击时,儒家文化是否应改进和怎样改进,当时存在分别以杨光先、康熙和徐光启为代表的三种态度。杨光先的态度是保守且不符合现实的;康熙的态度明为调和,实则倾向保守,其做法亦难以实现;徐光启的态度是积极且可取的,代表着文化发展的方向。     

西方马克思主义“消费异化论”与休闲养生消费

文章从研究西方马克思主义＂消费异化论＂出发,对消费异化理论的定义、表现及现实意义进行了阐述,分析了现代休闲养生消费中存在的消费异化现象,并结合我国经济发展现状提出应转变休闲养生消费观念,培养正确的价值观;完善休闲养生消费结构,实现人的自由和全面发展;发挥媒体的引导作用,倡导适度消费,平衡消费矛盾。     

论邓小平功利思想与西方功利主义的本质区别

邓小平功利思想与西方功利主义在哲学基础、道德评价标准、人民利益原则、功利与正义之间关系的理解上存在着本质区别。前者建立在唯物史观的基础上,后者建立在唯心史观的基础上;前者强调动机与效果的统一,后者把动机与效果截然对立起来,认为效果是评判行为好坏的唯一根据;前者致力于实现最广大人民群众的根本利益,强调个人利益与集体利益的一致性,后者强调“最大多数人的最大幸福”,认为个人利益是最现实的利益,社会利益是个人利益的简单相加;前者强调功利与正义的统一,功利是正义的基础,正义是功利的保障,正义是终极目标,后者认为功利与正义截然对立,功利是终极目标,正义只是功利的副产品。     

论乔治三世个人专制终结的原因

18世纪后半叶,乔治三世通过强化君主权力、建立“国王之友”内阁,从而确立起个人专制统治.这一逆历史潮流而动的做法,在英国遭遇到各界的质疑和反对.威尔克斯事件的爆发、伯克等人的批判与乡绅请愿运动的兴起、北美殖民地的独立及其对英国的影响,从不同层面冲击着乔治三世的个人专制统治,最终促使乔治三世个人专制统治的终结.     

存在论视阈下西方文学发展及其21世纪走向

在存在论视阈下,对西方文学自古希腊至今发展历程进行梳理,发现西方文学自古以来一直关注人的生命情感,使人类在对象性的文学材料中反观自身,领会超越性存在。21世纪西方文学的发展将继续体现"存在",具体表现为题材多元化、电子媒介多模态化、文学元素杂糅化和经典文学大众化等特点。     

思维差异对中西方语言表达的影响

思维方式是一个复杂的系统。就中西方而言,由于各民族物质环境、文化起源等不同,所以在思维方式上有着显著的差异,具有不同的思维特征。笔者通过对思维差异对中西方语言表达的影响进行研究,希望能够全面、多层次地把握中西方思维差异的内涵及其对语言表达的影响,以便对促进中西文化交流,做出有益贡献。     

For Western Girls Only?

Much of the literature on post-feminism concerns the “Western” world and variously conceptualizes post-feminism as “Western culture.” This article argues that, as a result, feminist cultural scholars have not sufficiently imagined, theorized, or empirically researched the possibility of post-feminism in non-Western cultural contexts. By briefly reviewing what has been said in the literature about post-feminism and the non-West, and by putting this in dialogue with transnational feminist cultural scholarship, this article makes a case for a transnational analytic and methodological approach to the critical study of post-feminism. It argues that such an approach provides an understanding of post-feminism as a transnationally circulating culture, and thus can better account for the fact that the culture interpellates not only women in the West but also others elsewhere. The article concludes by outlining what it means and could afford feminist cultural scholars to work with a new conceptual view of post-feminism as transnational culture.     

Rethinking global sports migration and forms of transnational,cosmopolitan and diasporic belonging: a case study of international yachtsman Sir Peter Blake

The increasingly global dispersion of elite athletes pursuing sporting careers is an important aspect of the global flow of sport-capital. Such sport migration lends itself to theorising that considers questions about attachment to place, particularly in relation to citizenship, identity and nationalism. Yet only recently have theoretically valuable concepts such as transnationalism, cosmopolitanism and diaspora been foregrounded in studies of sporting migrants. Based on an analysis of British and New Zealand media coverage of international yachtsman Sir Peter Blake's death, we analyse the overlapping forms of identity attributed to this apparently model transnational citizen. We conclude that this case study raises important questions about the multiplicity of identities in a globalised world and expands our understandings of diaspora beyond the classic focus on forced dispersal and non-dominant racial groups.     

《金批西厢》中的“诗”“歌”话语与晚明文学生态

金圣叹在批点《西厢记》时所引述的评论话语非常丰富,韵文方面择要而言有《诗经》、唐诗、民歌时调等,分别反映了其对《西厢记》的思想、语言、文学价值等的意义揭示。以上评点话语的选择与运用,虽与金圣叹的个性、学养有关,但更是晚明文学生态的某种映射：妙解儒家经典以反对理学束缚、唐诗以诗集以外的形式传播、以民歌小曲为绝假存真的利器等文化现象,在晚明社会中皆不罕见。从《金批西厢》评点话语中,可以寻绎出联系的文学生态系统对作家及作品的影响。