“商事人格权”概念构建方法检讨

“商事人格权”是近年来出现的一个新的法律概念,本文用体系化的标准,从逻辑和价值两方面对其构建进行了检讨,发现这一概念破坏了法律概念内涵的确定性,在逻辑上自相矛盾,而且并不能达到弥补价值漏洞的目的,不能见容于民法现有的体系。故本文主张应将之舍弃。     

浅析才子佳人小说--以《玉娇梨》为例

在众多的学者眼中，清代才子佳人小说可谓是“千人一面，千部一腔。”这种“千部一腔”的小说在其结局上体现便是“大团圆”。在众多学者批判的眼睛里，似乎“大团圆”毫无实际的现实价值。但是在明清小说领域却是不可忽略的。如果没有它们，那么明清小说如同是一棵只有主干而没有枝叶的大树。纵使主干如何粗壮、壮硕，它也称不上枝繁叶茂。《玉娇梨》便是这众多枝叶中的一隅。     

Why don’t we care more about carelessness? Understanding the causes and consequences of careless participants

ABSTRACT

Although careless respondents have wreaked havoc on research for decades, the prevalence and implications of these participants has likely increased due to many new methodological techniques currently in use. Across three studies, we examined the prevalence of careless responding in participants, several means of predicting careless respondents, and the implications of careless respondents on data quality and recruitment attempts. At the same time, we sought to examine the geographic differences of careless responding and provide psychometric evidence for using embedded questions to detect these participants. In Study 1, we found over 1/3^rd of participants showed some evidence of careless responding and that careless respondents exhibited certain personality and demographic characteristics. In particular, carelessness seemed more prevalent in Asian samples than in North American samples. In Study 2, we found nearly 1/4^th of participants showed evidence of careless responding and that conclusions based on data including versus excluding these participants differed in significant yet unpredictable ways. Finally, in Study 3, we found that nearly 2/3^rd of participants who signed up for the study did not meet advertised study requirements for participation and including these participants changed the structure of the data obtained.     

浅析市场经济条件下的互利性人格

在市场经济条件下,公私之间不可避免地产生各种不同形式的矛盾,互利性人格起到协调这些矛盾的作用.本文对市场经济条件下的互利性人格进行了研究,同时将互利人格对现阶段社会主义市场经济的作用进行了考察.     

Social status and personality traits

We provide direct evidence on the relationship between social status and personality traits. Using survey data from the 2006–2012 waves of the US Health and Retirement Study, we show that self-perceived social status is associated with all the “Big Five” personality traits, after controlling for observable characteristics that arguably reflect one’s actual status. We also construct an objective status measure that in turn is associated with personality traits. Objectively measured status is positively but not highly correlated with its subjective counterpart. When incorporated in a regression specification, it still leaves room for significant correlations between personality traits and status perception: traits such as openness, conscientiousness and extraversion predict a higher self-positioning on the social ladder, while agreeableness and neuroticism predict a lower one.     

友爱是通往幸福之路——亚里士多德友爱论探析

亚里士多德的伦理学最终的、最圆满的目的就是幸福。幸福需要友爱，友爱是生活中最为必需的德性。有快乐、有用及互知善意三种友爱。友爱不同于爱和友善，友爱是一种品质，是自然感情的理智的表达。友爱是对自爱的延伸，真正意义上的自爱是依照理性生活、公正地行动并培养高尚的特性。幸福的人需要在朋友的实践活动中即友爱中来沉思和实现生命的全面实现活动。从广义上说，公正是德性的总体，但友爱在一定条件下比公正更为重要。有友爱就不会需要公正；而仅只有公正，就还需要友爱。良好城邦的条件之一是公民的善德，这就需要友爱作为保证，因为友爱会激发人身上的好品德，最终促进人们在社会生活中达到完善的道德关系从而实现美好生活。     

从姜白石的词作解读其人格内涵

白石词以清空骚雅为主要艺术特点,本文不论词风,而从其作品本身的内容入手研究词人丰富的人性内涵,词人深情、爱国等等性格特点.     

“游”学构想与本科教育

在古代,“游”不但本身是一种学习,而且是一种专注、轻松、愉快的学习。它更是一种高境界、高质量的学习。是值得我们现代教育尤其是本科教育借鉴和尝试的一种教育趋向和学习方式。“游”学是指在现代本科教育的因材施教中,针对少部分特长生的特殊爱好和不同习惯,适当给予他们放宽“政策”,减少压力,为他们更好地成材多开“绿灯”,让学校体现真正的个性化、人性化,体现以生为本、以质立校。     

评“哥儿”形象的人格魅力——夏目漱石自身的写照

《哥儿》塑造了一个勇于挑战日本传统教育制度的正直纯粹的青年“哥儿”的形象，极具人格魅力，是夏目漱石自身的真实写照。