当前我国农民非制度化政治参与走向制度化的对策思考

前我国农民为了维护自身利益，常常诉诸于非制度化的政治参与，以进入国家政治生活并影响政府决策，本文就这种非制度化政治参与形式走向制度化提出相应的对策，以便为决策者提供参考。     

民工荒、技工短缺与农民工社会保障制度建立的临界点

本文把农民工的乡城迁移分成三个阶段,分析了中国二元经济结构与农民工迁移的关系及导致中国民工荒和技工短缺的原因,运用制度变迁的有关理论分析了农民工的退出所导致民工荒和技工短缺对政府建立农民工社会保障制度的成本收益的影响,并通过把目前城乡收入状况与中国发生重大制度变迁的1978年情况作对比,认为目前的民工荒和技工短缺是制度变革达到临界点的标志。     

论农民法律意识现代化之对策

农民法律意识现代化是实现依法治国、建设社会主义法治国家的关键和核心。实现依法治国、建设社会主义法治国家必须采取有效对策,提升农民法律意识,推进农民法律意识现代化。     

Princely states,peasant protests,and nation building in India: the colonial mode of historiography and subaltern studies

The postcolonial unity of India as a single nation state incorporating the princely states covering two-fifth of the territory and a quarter of the population that remained outside the direct jurisdiction of the colonial state has not been problematized in the colonial and postcolonial historiography of India. This problematization is nonetheless essential in order to understand the internal dynamics of the colonial social formation in India, especially the agency of peasant movements in princely states in the dissolution of tbe colonial state and in preparing the ground for the postcolonial unity of the Indian state. The tendency to ignore the agency of peasant movements in princely India during the colonial rule is what I have characterized as the colonial mode of historiography. Subaltern Studies project which claims to distinguish itself for its role in restoring the agency of peasant insurgency in colonial India is indeed a continuation of the colonial mode of historiography.     

非政府组织与农民工权益的维护——以番禺打工族文书处理服务部为个案

农民工权益的维护是一个复杂的公共政策问题,需要政府、企业、工会、非政府组织等的共同努力。文章通过对农民工非政府组织——番禺打工族文书处理服务部的考察,发现非政府组织主要通过为农民工提供法律援助、促进农民工的文化发展与休闲娱乐活动、推动企业社会责任等方式来维护农民工的权益,在一定程度上弥补了政府职能的不足。非政府组织不仅可以协助政府解决类似农民工等公共问题,而且也为我国的公共治理提供了一个新思路。     

农户借贷约束与供求缺口弥补路径分析

通过对江苏省无锡市与扬州市两地农户入户调查与访谈结果显示,在经济发达地区,经济转型伴随着农户行为商业化,农户借贷与传统农区及经济欠发达地区存在较大差异。信息不对称、高交易费用、抵押资产缺乏流动性是约束农户借贷的主要因素。     

企业"二元结构"的成因、危害与根治

企业"二元结构",是指在同一企业或单位内存在着两种截然不同的用工制度和劳动制度,从劳动者、劳动岗位、劳动条件、劳动报酬和劳动保障等,分别在两条不同的轨道上运行.形成企业"二元结构"的原因主要有用工和劳动制度改革中的歧区,农村剩余劳动力的大量涌流和企业既得利益团体的形成.应从尊重农民工的合法权利、严格按"劳动法"办事等方面来进行根治.     

Stabilize the peasant economy: Governance of foreclosure by the shogunate

Regulation of foreclosure in a financial crisis has been a centuries-long conundrum to authorities. Japan in the fifteenth and sixteenth centuries had free financial, land and coercive labor markets. It raised the growth but resulted in recurrent financial crises. Therefore, the Edo shogunate, 1600–1868, banned coercive labor, protected peasants’ property right and regulated the farmland-collateral loans. Seeking an appropriate degree of regulation, the shogunate first banned foreclosure and invited a credit shrink. Then the shogunate introduced legislation to legalize foreclosure of pledged farmland as clarifying the rights of borrowers. The regulation asymmetrically lowered interest rates for timely repayment.     

乡村振兴背景下的乡村产业—产业兴旺的一种社会学解释

产业兴旺不是单一农业的发展,而是乡村的整体进步。 本文从产业与农民关系、产业与乡村关系的视角审视产业兴旺的内在构成、内容和特点。 产业兴旺作为乡村振兴话语体系的产业特征具有多样性、综合性和整体性特点。 产业兴旺既要满足人们对经济效益的追求,更要满足农民自身对美好生活的需要。 产业兴旺只有限定在乡村范围内且以农民为主体才具有实际意义,产业兴旺只有建立在乡村整体价值基础上并与乡村价值体系相结合才具有可能性。 任何排斥农民的农业、排斥乡村的产业,都与产业兴旺相悖。     

Symbolic Appropriation of the Internet: Modernity, Peasant Bodies, and the Image of Familial Intimacy in China’s Nongjiale Tourism Online Advertisements

The peasantry is probably the last social category that researchers of technology and society readily associate with the use of high technologies such as the Internet. But in China recently, tens of thousands of peasant entrepreneurs, engaged in a unique form of rural tourism popularly called nongjiale (delights in farm guesthouses), have adopted the Internet as a medium for advertising their farm guesthouses. This paper is an anthropological study of how Chinese peasant entrepreneurs’ adoption of the Internet is engrained in the broader material and symbolic orders of contemporary Chinese society. By exploring the way in which the Chinese peasants are idiosyncratically involved with the Internet, it also questions whether STS (Science, Technology, and Society) concepts such as users and non-users, developed essentially within Euro-American contexts, are adequate to explain the symbolic appropriations of high-tech in pursuit of modernity in China today.