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41.
This article critically analyzes the origins and nature of American nationalism. The first part examines the historiographical debate on the question in what period the formation of an American national identity occurred, i.e. before or after the American Revolution. The second part is concerned with the nature of American nationalism, casting doubt on the claim that American nationalism is exceptional, i.e. inherently different and morally superior to other nationalisms. It refutes the exceptionalist claim by applying recent findings in European nationalism research to the American case and by reinterpreting American nationalism not as an introspective phenomenon but as a demarcation process.  相似文献   
42.
新民主主义革命时期 ,中国共产党一直承认朝鲜族作为我国少数民族一员的平等和合法地位 ,并以朝鲜族的特殊历史为依据 ,制定了在朝鲜族地区贯彻党的民族政策的一系列具体的方针、原则。其主要内容为 :保障朝鲜族人民的平等权利 ;承认朝鲜族自治权 ,实行民族区域自治 ;解决朝鲜族人民的土地问题 ;积极争取和团结朝鲜族人民 ,共同进行抗日救亡运动 ;建立朝鲜族人民武装 ,共同进行抗日武装斗争 ;大力培养朝鲜族干部 ;发展朝鲜族文化教育和语言文字等  相似文献   
43.
Rural bioenergy production is currently a much debated question worldwide. It is closely connected to questions of environmental protection and rural development in both developing and industrial world. In Finland, rural bioenergy production has traditionally meant the production of wood fuels for heating purposes. The utilisation of forest biomasses is undiminished even today, and other biomasses are scarcely used for energy production. The purpose of this article is to discuss the possibility of widening the bioenergy production palette to include biomasses other than forest-based woody ones. This matter is approached from an environmental aspect using the concept of ecological modernisation. Empirical data is collected from two Finnish rural periodicals. The central analytical tool used in the analysis is discourse analysis. Four different periods of discursive variety, based on the contents of the analysed articles, could be identified from the data. In the first periods bioenergy talk was expert-driven and questions on non-wood bioenergy were dealt with varyingly. During the last period, a broad interest in rural bioenergy production evolved and more recognition was given to farmers' role as real energy producers. This raises hopes for a better future for rural non-wood bioenergy production in Finland.  相似文献   
44.
It is common to understand the governing of rural space as the outcome of a conflict between some romantic protectors of a lost past on the one hand, and the people who worry about creating economic values on the other. However, the power to shape the rural should not only be searched for in the open struggle between protectors and developers, but also should be analysed at the level of discourse, in the play between discourses about how to deal with the rural. In this paper I therefore present a modernist discourse and demonstrate how taken-for-granted truths about the rural – its history, its present and its future – are made possible by this discourse. Secondly, I will reveal how rurality takes on a different meaning in an alternative to the modernist discourse, emphasizing local and regional autonomy. In demonstrating that rurality is contingent upon a play between these two discourses, I want to provide some new insights into an important force behind the persistence of ideas about rurality in Norway.  相似文献   
45.
Gregg Culver 《Mobilities》2016,11(5):703-722
The 2010 launch of a national high-speed rail (HSR) initiative became heavily politicized in some parts of the U.S. Research on HSR, however, has predominantly focused on quantitative variables at the national scale, while the fraught sub-national politics of HSR have been mostly overlooked. Using discourse theory, I explore the politics of Wisconsin HSR, arguing that HSR figured heavily in a larger state-based political struggle over conflicting spatial visions of how Wisconsin ‘ought’ to be. This research highlights the significance of spatiotemporally contingent meanings and the scale of analysis in politics of mobility research.  相似文献   
46.
The paper seeks to makes a contribution to a recent debate in the Journal about what a political economy of youth might look like. The paper will take up aspects of Sukarieh and Tannock’s [2016. ‘On the political economy of youth: a comment.’ Journal of Youth Studies 19 (9): 1281–1289] response to the initial contributions by Côté [2014. ‘Towards a New Political Economy of Youth.’ Journal of Youth Studies 17 (4): 527–543, 2016. ‘A New Political Economy of Youth Reprised: Rejoinder to France and Threadgold.’ Journal of Youth Studies.] And France and Threadgold [2015. ‘Youth and Political Economy: Towards a Bourdieusian Approach.’ Journal of Youth Studies], and will take the form of three ‘notes’: Capitalism: From the first industrial revolution to the third industrial revolution; Youth as an artefact of governmentalised expertise; The agency/structure problem in youth studies: Foucault’s dispositif and post-human exceptionalism.

These notes will suggest that twenty-first century capitalism is globalising, is largely neo-Liberal, and is being reconfigured in profound ways by the Anthropocene, bio-genetics, Artificial Intelligence (AI), and the Internet of Things (IoT). A political economy of twenty-first century capitalism, let alone a political economy of young people, must be able to account for a capitalism that in many ways looks like the capitalism of the First and Second Industrial Revolutions, but which is at the same time profoundly different as it enters what has often been described as the Third Industrial Revolution. It is these profound emergences that pose the greatest challenges for engaging with a political economy of youth.  相似文献   

47.
The paper focuses on the commodification and politicisation of cultural heritage using as a case study the ongoing debate on the return of the Parthenon Marbles from the U.K. to Greece, recently reignited by the press release for the movie The Monuments Men in 2014. Greece has been in the throes of a severe financial crisis for over six years with the ever imminent threat of Grexit constantly disputed. In parallel with this ongoing turmoil, discourses of Greek antiquity have been persistently prominent in the media. In this context, we problematise the complex nexus of relationships between the financial crisis, national identity and cultural heritage. We combine the Discourse‐Historical Approach and Interactional Sociolinguistics drawing data from an online forum, and investigate how the users negotiate pro‐/anti‐return positions and make the financial crisis relevant in the argumentation process. The analysis shows that history, identity, value, and debt are recontextualised in relation to the Parthenon sculptures. The analysis identifies an underlying process of value trade off and brings the current political and economic environment to the fore. We close the paper by foregrounding the implications of our study and provide directions for further research.  相似文献   
48.
《Public Relations Review》2014,40(5):844-846
Interviews with senior crisis communicators explore how crisis recovery is defined and what role publics and organizational communication and characteristics play. Findings reveal recovery is measured operationally and short-term. Effective communication proactively addresses failures, is transparent and honest while positive, focuses on future directions, and rebuilds and repairs symbolic damage. Organizational best practices include tested values and crisis leadership. Publics can facilitate healing, highlight victims’ voices, and provide recovery evidence.  相似文献   
49.
杨小宁 《琼州学院学报》2012,19(1):104-105,81
本文从语篇分析入手,探索单证英语的有效教学策略。  相似文献   
50.
胡耀邦同志在“文化大革命”后这个特殊的年代,对青年工作面临的基本问题,包括对“文化大革命”后青年的估价,青年工作拨乱反正的任务和基本方针,处理“文化大革命”遗留下来各种严重的青年问题的方针和政策,对当时的共青团组织怎样工作和团干部应有的精神状态与作风等,都有相关的系统论述。这是我党青年工作的一个典范。青年是社会变革中一支最敏感、最活跃也是很重要的力量,今天我们重温胡耀邦同志当时的指导思想,仍有着重要的现实意义。  相似文献   
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