奠定和谐社会的正义基石——论司法权在建立和谐社会中的地位和作用

和谐社会本身应该是法治社会,法治正义精神是和谐社会的基石。要奠定、稳固和谐社会的正义基石,非实现正义规则的司法权莫属。稳固的和谐社会需要树立司法权在纠纷处理机制中的至上权威。     

论国民文明行为的缺失及对策

提高国民的文明行为水平是提高国民素质、建设社会主义精神文明的基础,是落实科学发展观、构建和谐社会的重要保证。影响国民文明行为的原因是多方面的,要改变这一现状必须结合中国现代化建设的实际情况,采取有效的方法、措施,进一步引导国民形成良好的文明行为习惯,为构建和谐社会铺平道路。     

“三合一”型政府管理模式:现实与理论的全景式展示

建设法治型政府、责任型政府和服务型政府是我国政府进行政府改革的有益尝试,是用新的价值取向和路径选择对传统政府管理模式进行根本性或方向性的调整.本文将对这三种政府管理模式作一番现实考量和理论分析,以求正确处理好它们之间的关系,努力彰显出它们在目前我国市场经济发展水平和社会整体发展水平中的本色和个性,并使其相辅相成、相互促进,塑造"三合一"型政府管理模式,可以实现社会理想的崇高意蕴,契合"和谐社会"的构建,这对促进我国经济社会协调发展和全面进步,具有重大的理论和实践意义.     

奥罗奇人(下)

概括介绍了俄罗斯联邦境内的北方少数民族奥罗奇人的族称、族源、社会经济状况及其演变 ,和奥罗奇人的三界观、灵魂观、鬼神观、图腾崇拜、熊祭和萨满教信仰等     

Analysing non-doctrinal socialization: re-assessing the role of cognition to account for social cohesion in the Religious Society of Friends

To incorporate newcomers into membership, a group employs socialization strategies to transform the characteristics of the newcomers, so that it can admit them with the confidence that their behaviour will not endanger group unity. Analyses of socialization emphasize that novices' interiorization of an institutional definition of group behaviour is a necessary condition to ensure successful socialization. The contemporary Religious Society of Friends in Britain, however, is a non-doctrinal religious movement that avoids defining the content of its beliefs and practices. To analyse the socializing interaction between members and newcomers in this movement in Britain, and among co-religionists in the USA, this inquiry applies a model of socialization that does not include assumptions about the role played by cognition in socialization (Long and Hadden 1983). My results show that: (a) the diffuseness in Friends' collective explanations of institutional conduct supports novices' identification with institutional practice, and (b) experimental and affective components in socialization motivate novices to imitate institutional behaviour despite the fact that Friends have no authoritative explanations of such behaviour. The data suggest that socialization and social cohesion are not necessarily as strongly cognitive-oriented phenomena as they were previously thought to be. This finding has important implications for thinking about social cohesion in postmodern society.     

Bridging the gap between social work practice and community based welfare agencies

This article argues that social work in the UK needs to renegotiate its relationship with community welfare agencies. It begins by examining what we mean by local community and how welfare needs reflect complex non-linear dynamics unique to the local circumstances. It is argued that these are not always recognised in centralised policy agendas. The article broadly draws a parallel between policy issues for the European Community and for the national state. The drive for both is towards uniformity, which potentially fails to acknowledge the unique circumstances at both the national level between nations and the local level between communities.

The focus of the analysis is the lack of engagement with the subtleties of the local within the arena of social work education and practice. With the opportunity presented by the introduction of a new social work degree in the UK, the authors describe how a social work programme in Liverpool undertook a piece of research with the aim of creating an appropriate place for community welfare agencies in practice placements, the academic curriculum and, ultimately, with the next generation of social work practitioners. Eight welfare agencies within the proximity of Liverpool University, an area known as Toxteth, agreed to participate in the research to investigate what kind of placement module would enable local welfare agencies to engage meaningfully in the social work degree. Out of this process emerged a model for research based curriculum development involving local community agencies and academic institutions. More specifically for Liverpool, it placed the notion of social work's relationship with local community welfare at the heart of professional development for qualifying social workers, paving the way in this region of England for closer links between welfare agencies associated with civil society and professional social workers.     

孝道文化对构建和谐社会的意义

孝道文化是中华民族文化的精华.在坚持科学发展观、推进精神文明建设和构建社会主义和谐社会的今天,尤其是在我国进入人口老龄化的形势下,继承和弘扬孝亲的传统美德,赋予孝道文化以时代精神,具有十分重要的意义.     

论和谐校园建设中的高校思想政治工作

国际国内形势的发展变化,使高校思想政治工作面临更加复杂的局面。针对新形势、新情况,我们只有不断创新,寻找新的工作方法、工作途径,加强与改进思想政治工作,才能为社会主义事业培养出合格的建设者和接班人。     

南社与“左联”——鲁迅的历史选择与政治价值取向

南社与“左联”是晚清以来历史上较有影响的政治文化社团。前者,鲁迅与之发生过联系而未参加。后者,鲁迅被推举为盟主。从鲁迅对这两个社团的历史选择中,我们可以看到鲁迅同中存异的政治价值取向。     

新女性主义的先声——评伍尔夫的小说《一个协会》

英国女作家弗吉尼亚*伍尔夫1921年发表的小说<一个协会>,以一群中、上层阶级妇女对传统性别观念进行反思作为主要情节,探讨了一个极为深刻的主题--女性对男性神话的批评和质疑.作者从女性的视角出发,对统治人类几千年的男性中心社会的政治、文化和历史进行了激烈批判,突出体现了一种20世纪60年代末才开始在西方广为流传的新女性主义思想,使这篇小说成为新女性主义的先声.