进一步加强国家文化主权建设

本文回顾我国文化主权建设的历程,辨析国家文化主权的特征、内涵,提出建设国家文化主权的近期任务,强调建设国家文化主权的重要意义:维护国家文化安全,并进而维护国家主权与国家安全。     

论南海纷争的中国对策

对于一再恶化的南海局势，中国政府应该秉持“南海秩序，中国主导”以及南海主权属于中国的原则，在此前提下，中国政府可以与相关国家双边磋商有效的、有限度的、务实的、共同开发的“商业模式”。     

党员主权与政党主权:常任制改革的双重目标——以浙江台州椒江的地方性知识为例

浙江台州椒江党代表大会常任制的地方性知识表明,中共"常任制"改革现存三种困境:中共党内权力"所有权"局部性缺位、中共党内权力"执行权"局部性弱位、中共党内监督权局部性虚位;这是新形势下执政党面临的政治合法性危机.把"主权"等政治哲学原理运用于马克思主义执政党权力运行机制中,有助于破解改革困境和合法性危机.一方面,从"人民主权"衍生出"党员主权",从"国家主权"衍生出"政党主权",探求推进"常任制"改革的学理资源;另一方面,从"人民主权"与"国家主权"之间的法理关系,建构"党员主权"与"政党主权"之间结构性互动的法理框架.中共党代表大会是代议制的民主形态,实行"常任制"就是深化政治体制改革,其核心价值就是实现"党员主权"地位与"政党主权"地位的民主政治目标.     

论坛与恳谈会：谁更接近协商民主的理想——中国协商民主实践形态的比较分析

协商民主承载了实现人民主权的理想。在当代中国,论坛与恳谈会是协商民主的典型实践形态。通过价值、效度、可持续性与可推广性三维度框架的比较分析发现,两者在实现民主程度的价值层面,难分轩轾;恳谈会比论坛的效度要高;论坛的可持续性已得到历史检验,而恳谈民主则有待观察;论坛比恳谈会的推广度高。中国协商民主的未来走向是：协商民主的实践形态之间将相互融合,而非正式领域的协商民主会向正式领域的协商民主扩散,而这必将进一步推动中国民主政治的转型与巩固。     

Understanding intervention through multiplicity: protection politics in South Sudan

ABSTRACT

The margins of international order remain understudied in International Relations. This article engages with the concept of multiplicity proposed by Justin Rosenberg by tracing the mechanisms of multiplicity in justifications for intervention in South Sudan. First, I examine the potential of multiplicity and argue for the importance of maintaining an openness to the concept. Second, I apply the mechanisms of multiplicity to understand UN intervention in South Sudan. In particular, I highlight how relationships between sovereignty and intervention in South Sudan coexist, combine, and interact. Once implemented, policies echo multiple logics, but also produce new and hybrid forms of authority with significant consequences for future sovereignty politics in South Sudan and beyond.     

挑战、机遇与选择--论经济全球化与国家主权的博弈

20世纪90年代以来经济全球化浪潮席卷全球.经济全球化一方面对国家主权概念提出了严峻的挑战,导致了国家主权特别是发展中国家主权的弱化;另一方面又为民族国家强化国家主权和职能提供了契机.面对经济全球化,主权国家尤其是发展中国家应积极参与,从容应对,加快政府职能转变和制度创新,树立新的国家主权观.     

Migrant Traders in the Marketplaces (Pasar) and their Domination in the Post-conflict Society of the Moluccas Province,Indonesia

This article is about the domination of Butonese migrant traders in three urban marketplaces (pasar) of Ambon in the aftermath of sectarian conflict. The research examines how Butonese migrant traders struggle for their sovereign space and how they deal with the dissatisfied local traders in light of their domination in the market. The Butonese migrant traders also demonstrate an uncanny ability in political lobbying and creating businesses based on family networking. At the horizontal level, they construct their emotional connections and minimalise local people’s jealousy over their dominance in the market by reinventing local ceremonies in the marketplace, while at the vertical level, the Butonese traders create credit access and political contacts with the central government in Jakarta and with local legislators—most of whom belong to Islamic parties. The market has become a space for leveling-up the migrant trader’s self-esteem since, outside the market, local people (orang negeri) question their citizenship status.     

孝亲、忠君、爱民——清官政治思想模式

清官政治思想为"孝亲、忠君、爱民"三位一体建构,其核心是"忠君"."忠孝"思想观念是专制王权政治体系中最基本的政治道德规范,在政治生活中表现为臣民对君主具有绝对义务之政治观念.清官政治思想中的爱民思想源于儒家"仁政"与"民本"学说.在清官政治思想中三者结合在一起,形成"孝亲、忠君、爱民"三位一体的政治思想模式,成为指导清官做人从政的指导原则.     

Nations Rebound?: Crossing Borders in a Gated Globe

This article engages critically with the proposal that flow, fluidity, and mobility are the central and organizing features of globalization. By focusing on the growing obstacles that people- most of them from poorer nations- encounter as they attempt to cross national borders, I explore global interconnection and mobility as stratified and highly regulated. My adoption of crossing borders as a central analytic grows out of a broader discussion within border studies about the problematic way in which "crossings" have been used, namely in cultural studies and Border Theory. This article therefore explores crossing borders as moments in which differences can be powerfully reinforced and opportunities for transnationality systematically denied. Here, I attempt to look at the transnational as occurring within established structures of power (a militarized border) and probe the politics of "border crossings" by focusing on a group of social movement actors as they contest the state's authority to organize and manage movement across its southern border. In this analysis I attempt to frame the United States-Mexico border as a "diagnostic" site where anthropologists can study the dynamics of power and flows across global landscapes in the context of specific political fields and histories. Consequently, this line of analysis leads to a different set of metaphors for globalization-one rooted not so much in an iconography of a world in ceaseless motion, but in an image of a "gated globe."     

自由贸易、人权和主权

在经济全球化的过程中,国家主权是市场经济体制下具有全球性质的经济活动跨越国界面临的巨大障碍之一。面对这种状况,现有的国际法体系没有很好的解决办法。不过在现阶段国际人权法迅猛发展的趋势下,可以把交易权提升为受国际人权法保护的人权,利用人权的强势地位,推动国际经济交往的正常进行,尽管这种思路面临着理论上和实践上的复杂问题,但仍不失为一种可行的潜在途径。