海洋新兴产业投资机制创新的战略思考

近年来,我国煤矿安全事故频发敲响了煤炭企业安全生产管理的警钟。文章从煤炭行业上市公司的财务报告出发,运用统计学及会计学相关原理,透视煤炭企业的安全生产管理现状,着重对其财务状况与安全生产投入之间的关系进行定量分析,强调煤炭企业完全可以在追求利润最大化的同时,提高安全生产管理水平。     

‘Reproduction mobility’ and motherhood construction: Chinese education migrants in Chiang Mai

‘ Reproduction mobility’ adopted in this article indicates a rising trend of social reproduction mobility serving the purpose of maintaining an alternative life that many middle-class Chinese parents, mostly mothers, are taking their children out of the hyper-competitive domestic education arena in mainland China to attend international schools in Chiang Mai. This escape implies macro-level changes in the global education market on two fronts: Chinese national education is enveloping families into a national education competition from which they cannot withdraw; meanwhile, Thailand's international education market is being industrialized as part of the neoliberal marketization of international education in less developed countries. This paper analyses the calculation, evaluation and agentive selection of Chinese families as they pursue an increasingly popular education project of reproduction mobility. It identifies different modes of mothering that are similar to the domestic phenomenon of ‘mothering brokerage’ but practised in the international education environment of Southeast Asia.     

新的认知话语分析方法——评《语言、空间与意识:用几何概念分析话语意义》

《语言、空间与意识：用几何概念分析话语意义》一书是由英国兰卡斯特大学语言学研究中心名誉教授Paul Chilton撰写完成的。在这本书中,他发展了一种新的认知话语分析方法“话语空间理论”（Discourse Space Theory）,即用简单的几何理论构成理论框架,研究话语意义。在作者看来,图像比语言更加清晰,书中所有的坐标系图表都是基于基础的几何概念构建的,其中,几何向量代表的指向、到达和注意等含义,共同构建抽象的三维立体空间,即作者所述的指代空间。该书在某些方面论述不够系统,也有些观点存在争议,不过这正是学术争鸣的体现。     

治理机制泛化——河长制制度再生产的一个分析维度

河长制是一项由地方创新实践上升为国家意志的治水方略,在水污染治理中彰显了治理绩效。当前,河长制制度再生产中出现了治理机制泛化现象。不少地方将“长制”模式视为解决突出矛盾和体制机制障碍的通用良方,沿着河长制轨迹出台了很多类似“长制”。河长制本身的示范功能与治理绩效辐射、常规治理机制失灵、政府主导型治理模式的路径依赖以及地方政府的政绩增长诉求是这种现象产生的主要因素。治理机制泛化现象需要加以审视,它可能导致基层政府疲于应付、公众力量被忽视、治理绩效“内卷化”以及“南橘北枳”效应等风险。现代社会治理必须激活社会力量,发挥公众的主体作用。就政府系统本身而言,需要强化科层部门的“守土有责”“守土负责”“守土尽责”意识,并通过体制机制创新增强其治理能力。     

黎锦蛙纹的生殖崇拜研究

黎锦是黎族人民重要的非物质文化遗产。黎锦纹样是记录黎族社会历史的重要符号语言,它丰富多彩,其中最具代表性的是蛙纹纹样。蛙纹纹样是黎族早期社会蛙崇拜习俗的图腾表现形式,它一方面体现出青蛙强大的生殖力,另一方面也具有非常明显的仪式化特征,是一种典型的生殖崇拜。     

对持续农业的质的探讨

本文分析了持续农业的特征及其哲学基础 ,然后对其自然再生产过程和复合价值再生产过程作了具体的分析 ,最后得出结论 :持续农业本质是一个以主客观相融为基础的不间断的包括农产品再生产和自然生产力再生产的扩大的自然再生产过程与包括经济价值、社会价值、内省价值、遗产值、固有价值的扩大的复合价值再生产相交织的过程     

What the pregnancy test is testing

Is the test result positive or negative? Tests that occur in labs and doctors’ offices pose specific questions to try to obtain specific information. But what happens in the social world when these tests never see the inside of a lab or doctor's office, and instead they are used in a house, in a Walmart bathroom, or in a dormitory bathroom stall? Putting the diagnosis aside, what does the presence of these tests do to social life? This paper examines one such test, the home pregnancy test, and specifically, its use in contemporary intimate life of people who do not want to be pregnant. Pregnancy tests test for pregnancy. But what else is the pregnancy test putting to the test? To investigate this, I spent 8 years studying American pregnancy tests using a qualitative mixed methods approach. This paper draws on some of my research materials, specifically, 85 life history interviews. Each participant was asked to recall, in full, all of their experiences with home pregnancy tests throughout their lives, resulting in well over 300 narratives of home pregnancy test usage which I qualitatively analyzed. I find that more than just a test for a pregnancy, the use of the home pregnancy test is a test of roles, relationships, and responsibilities in social life. These findings suggest implications for social life as more biomedical tests move out of the purview of the medical establishment.     

Lesbian and bisexual women in Cuba: family,rights, and policy

This article draws on interviews with 17 self-identified lesbian and bisexual women living in Havana, Cuba, focusing on state support for their family relationships. It examines some of the tensions and contradictions between international and national policy, and societal norms, some of which support LGBT people, and some of which do not. In many ways, Cuba is progressive and has actively protected women’s rights. However, non-heterosexual and gender non-conforming women appear to have been somewhat overlooked in the gains of the Revolution, as there are few specific policies protecting their rights. The key policy points participants raised were the need for same-sex marriage and the lack of assisted reproduction for those in same-sex relationships. Nonetheless, Cuba’s traditional non-nuclear family forms also provide some social space for LGBT parents and queer families.     

Class, Culture, and Participation in the Collegiate Extra-Curriculum

With larger percentages of high school students entering higher education, it becomes increasingly important to look at how processes occurring on college campuses contribute to social stratification. Using in‐depth interviews with 61 students, I ask: How does social class structure students’ participation in the collegiate extra‐curriculum? I argue that the collegiate extra‐curriculum is an important site for stratification because it is there that students gain access to social and cultural resources valued by the privileged classes. I find that upper‐middle‐class students arrive on campus with cultural resources that motivate their participation and social resources that facilitate their involvement. Among working‐class students, limited financial factors constrain their involvement, while social and cultural resources further curtail their interest in such activities. These findings contribute to theories of social and cultural reproduction by showing that those who have more valued social and cultural resources at the outset are in a better position to gain additional such resources throughout their college careers. Moreover, these analyses show that symbolic and cultural hierarchies are sustained by the interdependent relationship between social and cultural capital.