The ethical implications of short-termism: Leadership failure in the executive suite

The author argues that managing to maximize short-term performance in ordinary circumstances is a failure not only of sound management practice but of moral principle. Management for the short term is largely a manifestation of self-interest which is unethical when it harms the long-term competitiveness and viability of the firm and, thus, the interests of all stakeholders but transient speculators and management itself.     

新入园幼儿分离焦虑的表现及其干预策略——基于《幼儿园教师专业标准（试行）》的视角

幼儿入园分离焦虑是教师和家长普遍关注的现实问题,主要表现可分为哭闹型、粘人型、恋物型和生理失控型。根据幼儿的年龄特征来分析,入园焦虑是幼儿从家庭迈向社会过程中所出现的正常现象。但是,过度焦虑会严重影响入园幼儿的健康成长。幼儿园是幼儿入园之后的主要活动场所,接触最为频繁的教师将会在幼儿分离焦虑的缓解中发挥着重要作用。基于《幼儿园教师专业标准（试行）》的视阈,以期从教师的角度探讨出更加有效的应对幼儿入园焦虑之良策。     

Midwifery pre-registration education and mid-career workforce participation and experiences

Background

Midwives in Australia are educated through a range of routes providing flexible ways to become a midwife. Little is known about whether the route to registration impacts on mid-career experiences, in particular, whether the pathway (post-nursing pathway compared with ‘direct-entry’) makes any difference.

人口控制与环境伦理

人口控制是消解人口危机、促进人与自然和谐发展的重要手段 ,也是人类必须面对的一个新的环境伦理课题。人口控制就是把人口数量控制在一个适度的范围内 ,同时不断提高人口质量。人类要有效地控制人口的过度增长 ,就要对传统生育观念进行伦理反思与批判 ,正确认识人口控制的环境道德义务与责任 ,自觉遵守人口控制的环境伦理原则。这些原则主要是 :可持续发展的原则 ;社会整体利益高于个体利益的原则 ;生育自由与生育控制相统一的原则 ;优生优育的原则     

伦理学的革命——从单向伦理到双向不对称伦理再到双向和谐伦理

基于增长性发展观而构建的林林总总的传统伦理观归根结底是人类中心主义基础上的单向“霸王伦理”,在人类拥有征服自然的巨大力量之后,这种曾经在人类发展史上发挥过重要作用的单向伦理观已将人类文明导入死胡同;基于可持续发展观而构建的环境伦理、大地伦理等新兴生态伦理观,虽然实现了由单向伦理到双向不对称伦理的升级,但是,深深地打着人类中心主义烙印的双向不对称伦理,无助于人类从根本上摆脱危机四伏的困境;基于和谐发展观而构建的和谐伦理观将促使伦理学实现由双向不对称伦理到双向和谐伦理的升级,彻底摈弃人类中心主义的樊篱,实现所有存在的和谐互动。建立在万有价值定律基础上的和谐伦理观既承认万有存在对人类的服务功能,又关注人类对万有存在应负有的责任,认为万有存在拥有与生俱来的、不以人类意志为转移的伦理资质,人类与万有存在之间存在着一种和谐的双向度伦理关系。从传统的单向伦理到双向不对称伦理再到双向和谐伦理,无疑将引发伦理学的革命。     

云南民族神话中的美学意蕴

民族神话是上古文化的口承性语言系统，其中混融着上古先民的意识、观念形态、生存经验及前理论形态的美学建构。作者在云南民族原始文化混融性的整体意义上，对云南少数民族神话中规范性的伦理意识及其仪式化的操作方式，作出了初步的审美发生学探讨。     

提升文献管理服务规格 顺应高校改革发展要求——图书馆的今天和明天

本文联系高校图书馆的性质、任务和学校文献信息服务需求 ,分析总结了我校图书馆近年来在文献资源建设、行政业务管理和读者信息服务方面开展的工作及其成效 ,阐述了进一步提升文献管理服务规格 ,顺应高校改革发展要求的若干观点 ,并提出了相应工作的发展思路     

儒家德治思想的基本内涵

儒家的德治思想是中国古代政治思想的主体 ,它深刻地影响了中国历史的面貌和我们民族的文化性格。目前学术界存在着一种把德治仅仅理解为用伦理道德来进行统治的狭隘看法 ,而实际上德治要求的是政治统治应该符合伦理道德 ,它包括行政伦理、经济、法律及对人民进行道德教化等多方面的内容。全面准确地理解德治思想的基本理论内涵 ,是我们正确评价其历史价值和现实意义的关键。     

Exploring moral distress in Australian midwifery practice

ProblemAustralian midwives are considering leaving the profession. Moral distress may be a contributing factor, yet there is limited research regarding the influence of moral distress on midwifery practice.BackgroundMoral distress was first used to describe the psychological harm incurred following actions or inactions that oppose an individuals’ moral values. Current research concerning moral distress in midwifery is varied and often focuses only on one aspect of practice.AimTo explore Australian midwives experience and consequences of moral distress.MethodsSemi-structured interviews were used to understand the experiences of moral distress of 14 Australian midwives. Interviews were recorded and transcribed verbatim. Data were analysed using thematic analysis and NVIVO12©.FindingsThree key themes were identified: experiencing moral compromise; experiencing moral constraints, dilemmas and uncertainties; and professional and personal consequences. Describing hierarchical and oppressive health services, midwives indicated they were unable to adequately advocate for themselves, their profession, and the women in their care.DiscussionIt is evident that some midwives experience significant and often ongoing moral compromise as a catalyst to moral distress. A difference in outcomes between early career midwives and those with more than five years experiences suggests the cumulative nature of moral distress is a significant concern. A possible trajectory across moral frustration, moral distress, and moral injury with repeated exposure to morally compromising situations could explain this finding.ConclusionThis study affirms the presence of moral distress in Australian midwives and identified the cumulative effect of moral compromise on the degree of moral distress experienced.     

关于"亲亲互隐"、"爱有差等"的争鸣

近年来中国哲学界在争论孔子论“父子互隐”和孟子论舜及“爱有差等”的问题。这一争论关涉到整个儒家伦理的历史和现代价值之评判。儒家伦理是一复杂的系统,仁与义、仁与礼、仁与智等德目之间是有张力的配合;儒家的仁、义、礼、忠、敬、信等德目都是社会性、公共性的,适用于公共生活及其秩序建构的;儒家一贯强调私恩与公义、公共领域与私人空间的区别;儒家的“仁爱”具有普遍性和超越性,道德主体所涵道德法则(理、义)必然有绝对的普遍性,并且是“爱有差等”思想的本体论基础;“父子互隐”的思想及与之相应的法律制度,恰恰包含着对人权的尊重和维护。