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81.
82.
李江源 《江苏大学学报(高教研究版)》2005,27(1):7-17,37
教育发展、人的自由而全面的发展与教育秩序的矛盾.是人们在现代社会生活中所必然遇到的一个基本问题。这在教育的现代转型中表现得尤为明显。虽然解答这一问题的根本思路是加强教育制度建设,但由于文化有其特殊的公共性,因而也是解答现代社会教育发展、人的自由而全面发展与教育秩序问题的一条重要理路。在现代教育制度的架构下,通过帮助人们获得公共价值观、起码共识和基本共同感,文化构成现代社会教育发展、人的自由而全面发展不可或缺的重要机制。 相似文献
83.
本文对大钟寺永乐大钟文化内涵、外观特征、声学特性与北京史的关系进行了分析研究;论述了北京另外3尊永乐大钟在北京钟铃文化中的地位;指出了中国封建社会最有代表性响钟出自永乐年间并都在北京的现象。其中,永乐大钟御制佛经铭文布局“三进三出”现象、永乐大钟局限性、北京钟铃文化等概念都是首次阐述。 相似文献
84.
谢文钧 《东北师大学报(哲学社会科学版)》2006,(5):35-38
过失犯罪的发生在于人在认知活动中对引起过失犯罪的危险的注意的欠缺。注意是一种伴随着认知过程中的具有“前置”性的心理状态。人认识任何事物,都要首先对该事物施加注意,没有对某事物的注意就不能对其认知。因此,各种心理因素影响认知首先就要影响注意。错觉、情绪和情感、不良意志品质和思维品质、遗忘等心理影响注意,改变注意的指向,对应当注意避免的危险没有注意,或者没有充分注意,或者不能注意时,就造成了注意的欠缺,从而构成过失犯罪。注意欠缺的类型可以划分为转移型的注意欠缺、分散型的注意欠缺、不能型注意欠缺、拒斥型的注意欠缺。 相似文献
85.
文章根据专业学习和技能培训的关系,设计了本科教学的机械设计技能培训模块,为培养大学生的设计技能提供了一个实践平台。 相似文献
86.
87.
Early utopias envisioning a perfect order were superseded by small-scale versions in utopian communities. Scientific socialism then held that utopian socialism was doomed to failure in a hostile capitalistic world. As the Soviet experience elicited anti-utopias, utopianism has been unable to resolve its own contradictions in an imperfect world. This tragic outcome is an opportunity for sociology in its study of human interactions to analyze both the possibilities and the inherent limitations of proposed social systems. By monitoring the rich variety of social experience, it may help to restrain some of the fanaticisms that now surround us.These remarks were presented at the 1988 annual meetings of the Eastern Sociological Society in Philadelphia, March 1988. 相似文献
88.
George Becker 《Sociological Forum》1992,7(4):641-660
The Merton thesis identifies two movements — English Puritanism and German Pietism — as causally significant in the development of the scientific revolution of the 17th and 18th centuries. It attributes this connection to a strong compatibility between the values of ascetic Protestantism and those associated with modern science. This article questions Merton's conclusion regarding one of these movements, German Pietism, by arguing that the Pietist ethos stood in sharp conflict with what Merton has called the normative structure of science. One manifestation of this conflict involves Friedrich Oetinger's articulation of a contending religious-mystical conception of science, which assigned a central place to feeling, intuition, the role of the divine, and a qualitative approach to nature. This conception of science, it is argued, provides the clearest indication of the conceptual and valuative distance that tended to separate Pietists from the new science of the 17th and 18th centuries.An earlier version of this article was presented at the 1990 meeting of the Society for the Scientific Study of Religion, in Virginia Beach. 相似文献
89.
Kirkhart KE 《Evaluation and program planning》1985,8(1):13-23
Now that evaluators have been sensitized to the importance of moral and ethical issues in their work, it is time to move beyond generalities and examine the moral and ethical implications of specific evaluation models in specific settings. This paper proposes a framework that can be used to examine moral and ethical dimensions of evaluation and illustrates it by analyzing a selected model of mental health evaluation. Such a systematic identification of moral issues can improve evaluation practice both proactively, by shaping the training of evaluators, and retrospectively, by contributing to meta-evaluation. 相似文献
90.
Ecosystems are formed by organisations that jointly create a value proposition that a single firm could not create in isolation. To deliver this value proposition, the partners need a focal firm, the orchestrator, to be align them towards the joint value proposition. Thus, how orchestrators design the alignment structure of an ecosystem is at the very heart of the ecosystem concept – yet it has not been sufficiently addressed by extant research. This is all the more true for the question of how the design of an ecosystem is shaped depending on surrounding conditions. This paper applies a qualitative study with ten cases and, based on the attention-based view of the firm, contributes to research on ecosystems in several ways. First, it explains which ecosystem designs are beneficial under which conditions. Second, it elucidates the structure and activities within ecosystems and shows that start-ups can be just as good ecosystem orchestrators as incumbents. Third, it explains the circumstances under which single vs. multi orchestrator ecosystems occur. Fourth, it presents the conditions when incumbents or start-ups make better orchestrators. Finally, it is among the first studies to apply the attention-based view to business ecosystems, and shows that doing so yields intriguing insights into this emerging field of research. 相似文献