邪教现象的心理学探析

邪教作为当今人类社会的精神毒瘤 ,对人们的生命健康和社会稳定带来极大的威胁。虽然科技在发展 ,社会在进步 ,但是邪教并没有消亡 ,反而层出不穷。探讨邪教产生和发展的心理根源 ,对人们认清邪教的本质 ,抵制邪教 ,远离邪教具有重要的意义。     

Discursive opportunities and the transnational diffusion of ideas: ‘brainwashing’ and ‘mind control’ in Japan after the Aum Affair

A case study in the sociology of ideas, this article refines the theory of ‘discursive opportunities’ to examine how intellectual claims cross national and linguistic boundaries to achieve public prominence despite lacking academic credibility. Theories of ‘brainwashing’ and ‘mind control’ originally began in the United States in the 1960s as a response to the growth of new religious movements. Decades later in Japan, claims that so‐called ‘cults’ ‘brainwashed’ or ‘mind controlled’ their followers became prominent after March 1995, when new religion Aum Shinrikyō gassed the Tokyo subway using sarin, killing thirteen. Since then, brainwashing/mind control have both remained central in public discourse surrounding the ‘Aum Affair’ despite their disputed status within academic discourse. This article advances two arguments. Firstly, the transnational diffusion of brainwashing/mind control from the US to Japan occurred as a direct result of the 1995 Tokyo sarin attack, which acted as a ‘discursive opportunity’ for activists to successfully disseminate the theories in public debate. Secondly, brainwashing/mind control became successful in Japanese public discourse primarily for their normative content, as the theories identified ‘brainwashing/mind controlling cults’ as evil, violent and profane threats to civil society.     

云南少数民族服饰资源的开发

云南有丰富的少数民族服饰资源 ,对这一资源的开发呈现出多种模式 :非本土的企业开发模式、本土化的民族企业和个体经营模式、原貌服饰的“文物”性开发 ,各有利弊。由于少数民族传统服饰包含有丰富的文化内涵及精湛的工艺 ,有关方面应对这一资源的开发引起重视。     

Towards a New Paradigm of Religious Organizations

Abstract  In contemporary Japan, religion is an important issue. Various types of religions such as new religions, occultism, the new age movement, traditional religions etc., attract supporters and exerts a favorable influence on certain aspects of their lives. But, such circumstances are not restricted to Japan. All over the world today, religions have the power to sway national policy and are indispensable in influencing human consciousness and behavior.
Religion is alive and influential even in the secularized world. As such, a cross-cultural study of religions is increasingly needed. Furthermore, the typology of religious organizations provides a means with which to make a comparative study of religion throughout the world.
However, we cannot help but conclude that the theoretical framework developed so far cannot sufficiently deal with the subject in question. This is primarily due to its strong bias towards Christianity, which renders it invalid for analyzing religions in non-Christian regions. This paper will focus on the "cult". The term cult, unlike church-sect-denomination, seems to be applicable to any religious tradition and culture. It is not confined to a specific one such as the Christian tradition and culture.
It should be noted that the cult as previously treated is problematic, too, because it is not free from a bias towards Christianity, and has too negative a connotation for a scientific concept. In this paper, utilizing the merits of the concept of cult, I would like to elaborate a new paradigm of religious organizations. This should allow for a cross-cultural comparison between religious phenomena.     

Nationalising civilisational resources: sacred mountains and cosmopolitical ritual in Mongolia

This paper is concerned with the historical process by which elements drawn from a religious ‘civilisation’ have been reinvented as specifically national phenomena. It examines the Mongolian state ceremonies for sacred mountains conducted by the President as an example of the reinvention of an institution originally produced by the wider culture or civilisation of the Buddhist ecumene encompassing both Mongolia and Tibet. Such ritual, I argue, can be thought of as ‘cosmopolitical’ in that sense that they engaged with non-humans as actors in the political arena. Furthermore, the contemporary reinvention of these practices has generated a space for a very different, but also cosmopolitical, register for conceiving of relations between human persons and the landscape.     

我国转型期邪教的非理性基础探析

分析痴迷邪教的心理根源,是认清邪教本质,根治邪教的重要环节.文章认为,原有信仰的危机,欲望、情感、幻想的寄托,传统意志力的转移,群体无意识的激活,随机强化心理,选择性解释心理以及自我暗示心理是邪教的非理性基础;并有针对性地从非理性层面提出了治理邪教的相应对策.     

论动物科学高素质人才的培养

文章指出动物科学高素质人才培养的重要性和必要性 ,并根据素质教育的要求 ,提出了培养新世纪动物科学创新人才的具体实施途径。     

伦理学视角下的邪教问题--论邪教生存与蔓延的根源及其铲除途径

邪教是一种极端主义精神邪说.原有信仰的崩溃和无信仰主义的泛滥、信仰对象的错位、盲目的科学主义信仰所表现的信仰危机,是邪教生存和蔓延的根源.通过加强和改进信仰教育、提高信仰教育的有效性,重拾科学信仰的罗盘、构建科学的信仰体系,重视信仰矫正教育、加强对邪教信徒的信仰矫治,正确开展宗教信仰教育、恰当发挥正统宗教的作用等措施,重塑正确的信仰,是根除邪教的根本途径.     

邪教痴迷者的深层心理原因及应对策略探究

本文采用"内控性、有势力他人及机遇量表(IPC)"和"社会支持评定量表",对82名邪教痴迷者进行了调查研究,并与国内常模及吸毒者进行对照比较,得出结论认为:痴迷者心理控制源有明显的外控倾向,多将自己行为归因于外界且不善于利用社会支持.建议结合心理咨询中的"帮助关系"来改善痴迷者的认知--知识体系;增强痴迷者对社会支持的主观体验.     

复杂化与胶着态的邪教与反邪教运动--从国际膜拜团体研究会年会审视国际邪教问题研究

国际膜拜团体研究会（ ICSA）转型以来，倡导学术交流与实际工作并重。2016年ICSA年会展现了国际上膜拜团体研究领域关于膜拜团体警示教育、脱教咨询与社会治理、膜拜伤害及其测度、膜拜团体前成员康复四个维度新的视角和关切。中国学者的膜拜团体研究主要体现在中国现代化进程中的邪教认定与治理、中国的社会救助与帮辅、邪教与媒体传播、邪教警示教育、膜拜伤害及其测度等方面。邪教的认定、邪教危害程度的标定、邪教形成和伤害成员的机制，将是今后邪教研究的重点。