“Maniacal slaves:” normative misogyny and female resistors of the Mojahedin-e Khalq Iran

Feminist scholars the world over are increasingly aware of the importance of analyzing popular discourse, especially regarding women’s involvement in proscribed violence. Yet few have looked at Middle Eastern organizations, and fewer still at the Mojahedin-e Khalq Iran (MEK), a longstanding resistance group whose all-female leadership and sizeable female membership present a compelling challenge to prevailing gender norms. How do popular media portray female MEK resistors and what might these representations signify for our gendered conceptions of violence? In examining the MEK’s female leadership, this article undertakes a close reading of western and Iranian news coverage in an attempt to analyze the degree to which these women are painted as willful political agents or, as is often assumed, irrational actors incapable of autonomous political participation. Following Sjoberg and Gentry, I develop four cognitive frames to describe female resistors, while also challenging the media’s victimizing and sexualizing gaze. I thus problematize these women’s portrayals as “maniacal slaves,” and explain how such gendered rhetoric operates to preclude the notion that members of the MEK might practice legitimate political resistance worthy of analysis or understanding.     

Sensuality as Subversion: Doing Masculinity with Chinese Australian Professionals

Within western gender structures, dominant discourses of Asian men as weak, feminized and asexual continue to render Asian masculinities subordinate to white hegemonic ideals. Although research of gender in organization studies has revealed important insights into how gender might be redone or undone, non‐white voices remain marginalized in this critical project. This article explores through in‐depth interviews the ways by which Chinese cis‐male professionals in Australia attempt to coopt desexualizing discourses and ‘do’ masculinity through sensuality. Specifically, the findings show how their sensuality is practised across various dimensions at work and beyond, including via the presentation of the self, relationships with others and representations in social texts. In presenting the voices of Asian men, this article seeks to illuminate their individual and collective pursuits for decolonization, agency and pleasure.     

二元泡沫流动性能影响因素研究

通过研究泡沫在多孔介质中的流动性能， 考察了发泡剂和聚合物 （ HPAM） 浓度、 气液比、 渗透率和注入方式等对提高岩芯波及系数、 降低渗透率的影响。实验结果表明： 泡沫在岩芯中的阻力系数和残余阻力系数均随发泡剂及 HPAM 的浓度增加而增加， 发泡剂、 HPAM 浓度大于一定值后， 泡沫的阻力系数、 残余阻力系数增加缓慢； 泡沫在不含油岩芯中的阻力系数和残余阻力系数是含油岩芯中的 3 倍以上； 适当增加气液比有利于提高泡沫的流度控制能力， 但过大的气液比会出现气窜； 同一泡沫体系并不适合改善所有不同渗透率岩芯的流度控制能力， 可以通过改变泡沫体系配方来改善泡沫流度控制能力， 提前发泡方式注入的泡沫流度控制能力最佳， 交替方式注入泡沫的流度控制能力随交替段塞增加而降低。     

野猫子与卡门比较论

野猫子与卡门是两个相似但又绝不相等同的文学形象.她们的个性、她们所处的生活集群传达出不同社会时代的内蕴,造成这种差异性的根本原因在于作者不同的言说意图.     

抗日根据地的政权形态及其经验探析——以晋察冀抗日根据地为主要考察对象

中国共产党在根据地创建了全新的抗日民主政权，这种新不仅体现为建立了一种新的政权体制，还体现为在各级政权的干部来源、工作作风、政治过程等方面都展现出全新的特点。其经验包括成功在根据地实现了组织化领导，开放的政策制定和执行方式，不拘一格的政治生活形式，充分发挥政权的主导作用等。     

蚕业生产中抗氟性育种可能性的探讨

实验对15个蚕品种进行了抗氟性测定，发现在不同的蚕品种之间，存在着大约35倍的抗氟性差异。对4个不同保育地的杭7、杭8蚕原种进行抗氟性测定，发现在不同保育地的同一品种之间存在着3～4倍的抗氟性差异，试验结果表明，现有蚕品种资源中，存在能够抵抗现有氟污染的抗源，自然选择能够提高蚕的抗氟性水平。     

乙酰胆碱酯酶在桑蚕氟中毒中的表现以及和桑蚕抗氟性之间的关系

本试验通过几个抗氟性不同的桑蚕品种原种蚕添食不同浓度的氟处理的桑叶后测定其头部神经节中乙酰胆碱酯酶的活性，研究了氟离子在氟中毒过程中对桑蚕乙酰胆碱酯酶的抑制效应．结果发现在较低的添氟浓度下，氟离于抑制酶活性而引起的有关生理作用不是很明显；在较高的添氟浓度下，其引起的生理效应比较明显，乙酰胆碱酯酶活性的抑制可引起蚕体活动兴奋性的亢进．乙酰胆碱酯酶活性水平在对照组和添氟组，均与和蚕品种抗氟性的无大关系．     

魏晋南北朝道教身体哲学建设论纲

身体哲学是一种以身体为本体的哲学观。在身体哲学的视域下审视魏晋南北朝道教,其理论思想呈现出鲜明的“根身性”特征。在神道设教的语境中,宇宙之存在、真理之体认、善恶之判别都与“身体”相缠绕,是身体“向世界敞开”的内在环节、必要条件。天道之落实、伦理之践行、仙道之体贴,都因进入“以身体道”的身体场景而获得了笃实的存在根据,并因身体展开的不同指向而呈现出各自不同的身体特征。魏晋南北朝道教的这种“根身性”特征,基本上奠定了后世道教哲学思想构建的运思风格,使之沿着“身天一体”“天人感应”的整体趋向不断演变、发展。     

南宋中期抗战主题奏议文研究

南宋中期抗战主题奏议文是指写作于南宋中期（约隆兴二年至开禧二年,1164－1206年）的一批呼吁抗战、反对议和,并以恢复中原为旨归而为皇帝出谋划策的奏议文,代表作者为辛弃疾、陈亮、陆游,另外还有胡铨、王十朋、叶适、杨万里等。以这类奏议为研究对象,分析南宋中期抗战主题奏议的文章风格：这类奏议兼具感发力与说服力,感发力主要是指情感上的鼓动性,表现为国耻民痛的实录、复仇决心的抒发,并且用极富节奏感与音乐美的语言来表达;说服力主要是立足现实的议论和严谨清晰的论辩层次,这类奏议抒情的感发力与说理的议论化,形成了它们的主体风格：雄辩文风。     

Occupying Subjectivity: Being and Becoming Radical in the Twenty-First Century: Introduction

Abstract

Critical theory has long concerned itself with the exploration of radical political subjectivities, of the various ways in which social movements, revolutionary classes and everyday communities reshape themselves and their relations in order to survive, transform or defeat oppressive forces. This special issue brings together a series of articles examining different forms (and spaces) of contemporary radical subjectivities, situating them in a global context. This short editorial introduction highlights the major themes of the special issue (placing particular attention on the relationship between theory and the subject), and outlines the eight pieces that follow.