村寨傣族成人的快乐来源

为了探讨傣族成人的快乐来源,研究者对居住在云南农村的22名傣族成人进行了深度访谈,并开展了12名男性傣族村民组成的焦点小组讨论.使用建构扎根理论方法对深度访谈资料、村民文娱表演音像资料等数据进行搜集和分析.研究发现:傣族成人的快乐来源是辛勤劳动、多种经营、提高收入;开展多彩的节日活动;团结家人、相爱亲朋.这些来源能够引发傣族人产生人际中的积极自我定位,比如受他人尊重、被群体认同、有人际互助资源.这类自我定位是引发傣族成人快乐的心理原因.     

Work-self balance: A longitudinal study on the effects of job demands and resources on personal functioning in Japanese working parents

Abstract

In work-family research the effects on the individual, or the “self”, in terms of personal interests independent of the work and family domains, have been largely neglected. This longitudinal study on 471 Japanese employees with young children investigated how job demands and job resources may have an impact on well-being by facilitating or hindering personal functioning. It was hypothesized that workload would have an unfavourable impact on work-to-self conflict, while supervisor support would have a favourable impact on work-to-self facilitation. In addition, we hypothesized that work–self conflict would diminish well-being (psychological distress and happiness), while work–self facilitation would enhance well-being over time. Structural equation modelling analyses using a full panel design showed that work overload was positively related to work–self conflict over time, whereas supervisor support was positively related to work–self facilitation. Furthermore, work–self conflict predicted psychological distress and happiness at T2, one year later, after controlling for T1 levels. These findings suggest that the demands and resources encountered at work can spill over to the home domain and have an impact on personal functioning and context-free well-being. Further research is needed to determine the importance of work-self constructs in relation to work-family constructs.     

How feeling happy during off-job activities helps successful recovery from work: A day reconstruction study

This diary study builds on the effort-recovery and broaden-and-build theories to examine whether the subjective experience of off-job activities (work-related, household, social, physical, low-effort) matters for an individual's daily recovery from work. It was hypothesized that momentary happiness experienced during off-job activities stops the prolongation of load reactions from work-related effort, and builds personal resources that benefit daily recovery from work. Using a day reconstruction method, 384 participants recruited via a Dutch website reconstructed their time spent on, and happiness during, off-job activities, and their daily recovery on workdays over a two-week period. Results of hierarchical linear modelling showed that work-related and household activities during off-job time were negatively associated with recovery at bedtime when happiness during such activities was low, but not when happiness was high. Social and physical activities were associated positively with recovery when happiness during such activities was high, but negatively when happiness was low, indicating that such activities only aid recovery when they are enjoyed. The findings expand knowledge on recovery by showing that it is not just the time spent on off-work activities but the subjective experience of such activities that plays a pivotal role in the way they are linked to recovery.     

舟山观音信仰与海岛居民的幸福感

观音信仰是一种崇拜观世音菩萨以满足某种心理需求的文化形态,舟山观音信仰受特殊地理环境的影响,不仅形成了鲜明的地方特色,而且已经深入人心,影响着广大民众的精神生活。通过考察舟山观音信仰的由来和现状,可以看出舟山观音信仰满足了海岛居民的一些心理需求,给他们带来了幸福感。     

浅述大学生幸福感的培养

幸福感是一种心理体验,它既是对生活的客观条件和所处状态的一种事实判断,又是对生活的主观意义和满足程度的一种价值判断。幸福感是大学生心理健康发展的需要,是大学生创造人生价值的强大动力和精神力量。培养大学生幸福感既要引导他们树立正确的幸福观,提高自身的修养,又要引导他们善于发现生活中的幸福,更要把享受幸福与创造幸福结合起来。     

论孔子的人-心秩序观

孔子的人-心秩序观包括三个方面:其一,理想人-心秩序的特点是安与乐;其二,理想的人-心秩序必须依仁守礼;其三,理想人-心秩序的实现要坚持学与思的互动。     

论亚里士多德的幸福观

在亚里士多德的伦理思想中,幸福问题是主题性的问题,并且与善、德性等问题有紧密的逻辑关系.在他看来,善是人的一切活动的目的,而至善即是幸福,幸福同时又是合乎德性的实现活动,并且合于理智德性的生活是最大的幸福.总的来讲,幸福是生活优裕、行为优良的统一,是完满、自足的生活.     

穆勒的功用主义伦理观--读穆勒《功用主义》

穆勒的<功用主义>对伦理观做了评析.     

双重时间悖论下的悲喜人生——试析苏伟贞《日历日历挂在墙壁》

"时间"是20世纪以来的现代主义小说家们无法回避的主题之一,台湾作家苏伟贞的小说<日历日历挂在墙壁>在两种不同的时间意识下进行交叉叙述,从而展示了一个大家庭的悲欢离合.     

鱼乐之辩:中国古代怀疑论和可知论的论证

我国古代也存在怀疑论和可知论之争。庄子和惠施虽然不是两方代表,但二人在他心问题上的争论确也深刻反映了我国古代的认识论思想所达到的高度。这次鱼乐之辩无论就双方的思辩性还是逻辑推理的缜密性都为后人所称道。通过分析二者逻辑推理过程,以剖析其思想的渊源,从而审视庄子和惠施的哲学思想。