抗击时流，守护经学——陈鼎忠的经学研究与《六艺后论》的经学思想

陈鼎忠是现代湖湘著名学者。他在疑古惑经思潮激荡的民国年间,坚持经学研究,甚至抗击时流,在《六艺后论》中批评疑古、惑经、非圣的思想主张,竭力维持经学的独立与尊严。尤其是在经学难以作为一门独立学科继续存在于现代文教体制的时代,他图谋构建"经之囊括万有"的学术文化新格局,想为经学在现代学术文化体系中谋取一席之位,乃至恢复经学统御众学的昔日荣光。陈鼎忠等现代学人在艰难时代守护经学的贡献,值得后人珍视。     

蓝鼎元幕友时期的乡治思想述论

蓝鼎元入台充当幕友时期,基本上形成了一个具有简约、实用特点的乡治思想体系。作为清初道南学派经世思想的应用与延续,这一思想体系总结、发展了我国传统的乡治思想,与文化专制主义"相互映衬",构成了清代思想文化中积极的一面。     

《汉字学论稿》述评

本文从汉字字体演变的四个阶段说、假借的转声托事与转注、汉字发展的三个阶段说、汉字是指义标音文字说四个方面评述肖甫春的《汉字学论稿》,认为该书以转声托事为津粱,成功地解决了转注问题,把造字法与汉字历史发展统一在一起,得出对汉字性质新的认识,这是一种汉字学基础理论的创新与突破。     

从伊斯兰法到二元法——巴林法律体系的变迁轨迹

法律体系是衡量文明社会的重要标志。巴林作为中东民族国家建构体系中地缘、社会与文明实体的重要一环,尽管面积不大,人口较少,但其法律体系却在海湾地区具有历史悠久、体系完备以及内容丰富等特点。巴林法律体系历经四个时期：教法学家主导下的伊斯兰法时期、酋长管理下的部族法时期、英国控制下的混合法时期以及世俗和伊斯兰共生下的二元法时期。巴林法律体系的现代化呈现出多元化的理论形态与文化取向。     

从伊斯兰法到二元法——巴林法律体系的变迁轨迹

法律体系是衡量文明社会的重要标志.巴林作为中东民族国家建构体系中地缘、社会与文明实体的重要一环,尽管面积不大,人口较少,但其法律体系却在海湾地区具有历史悠久、体系完备以及内容丰富等特点.巴林法律体系历经四个时期:教法学家主导下的伊斯兰法时期、酋长管理下的部族法时期、英国控制下的混合法时期以及世俗和伊斯兰共生下的二元法时期.巴林法律体系的现代化呈现出多元化的理论形态与文化取向.     

Beyond “filling in the gap”: the state and status of Latina/o Feminist Media Studies

Against the socio-economic and cultural backdrop of the ongoing Latina/o media “boom,” this critical literature review delineates the location and status of contemporary Latina/o Feminist Media Studies. Departing from a critique of current mainstream Feminist Media Studies research and citational practices, it traces the influence of rapidly expanding transnational Latina/o media markets, the gendering of Latinidad, and transnational feminisms on recent Latina/o Feminist Media Studies scholarship. As it not only breaks with exclusively domestic analyses of intersectionality and accurately reflects twenty-first century media’s transnational orientation, this essay argues that the theoretical paradigms and thematic concerns of Latina/o Feminist Media Studies must ultimately be reframed as central, not marginal, to Feminist Media Studies research.     

Mighty Crime Victims: Victims' Rights and Neoliberalism in the American Conjuncture

Over the last 30 years, the victims' rights movement has expanded the role of victims in the American criminal justice system. As a result of this movement, judges, prosecutors and parole boards must now hear victims' views at all stages of the criminal justice process, including plea bargains, and sentencing and parole decisions. Legislative efforts have been spearheaded by victims' families, and legislation has been named after deceased victims. Also, victims' families can now view executions in states across the country. The victims' right movement assumes that the criminal justice system should privilege victims' interests over those of society. In so doing, it denies society as a consideration, which is tantamount to a denial of society itself. This article positions victims' rights' denial of society within the current conjuncture, marked as it is by the contradiction between neoliberalism and American liberalism. Victims' rights' denial of society is an expression of the denial of society implicit in American neoliberalism, which seeks to privilege individual interests over those of society. This paper argues that victims' rights is a powerful element of the neoliberal project for three reasons. First, victims' rights imputes the authority of legal discourse to neoliberalism's denial of society. Second, important actors in the rise of neoliberalism have also worked to establish victims' rights. Finally, victims' rights comprehensively circulates throughout America and offers powerful points of identification that incorporate Americans into the victims' rights formation. I explore the denial of society in three victims' rights practices: naming criminal legislation after crime victims and passing such laws in honour of victims; allowing victims' families to view executions; and prosecutors, judges and police personnel making legal decisions according to victims' wishes. I examine the consonant denial of society in three neoliberal practices – monetarism, supply-side economics and welfare reform – and demonstrate how neoliberal advocates like Bill Clinton, Ronald Reagan and Paul Gann worked to advance victims' rights. I also describe the production, consumption and comprehensive circulation of victims' rights texts. Finally, I consider Cultural Studies' unique contribution to legal studies.     

Inferences on regression coefficients in a regression model under heteroscedasticity and robustness with respect to departure from normality

In this paper we consider a simple linear regression model under heteroscedasticity and nonnormality. A statistical test for testing the regression coefficient is then derived by assuming normality for the random disturbances and by applying Welch's method. Some Monte Carlo studies are generated for assessing robustness of this test. By combining Tiku's robust procedure with the new test, a robust but more powerful test is developed.     

Speed Limits: Out of Time in Organization Studies

A screaming comes across the sky. Others glare with a vacant intensity. Solaris studies at the very same time that the world appears to be becoming one vast recording studio. Our cameras are in the process of dissolution and decay. This paper hurtles headlong into the Green Burning Car that is the crash of organization studies today. On the cusp of a promised new mode of study in organizational analysis we write on speed, attracting found objects, jump cuts, wierd juxtapositions, and chance encounters in a ‘pataphysical’ dérive. As an exercise in sympathetic magic, or orgiastic ritual, we are able to exorcise here a number of ghosts in organization theory. Speed limits provide an occasion for shame: shame for its bombast and juvenility, its masculinity and narcissism; the end(s) of organization studies intrudes as event, a sacrifice for dreams of what might come.     

论作为文学文化学的“西安学”

＂西安学＂从理论上说是一个学科集群。但中外城市学研究经验及成果表明,城市学主要是一种文学文化学,目标在于构建城市精神镜像。作为文学文化学的西安学应以城市的精神体验为主要方式构建城市镜像知识。其方法有直观体验城市和通过文学体验城市两种。本雅明对19世纪巴黎的研究及李欧梵对20世纪三四十年代上海的研究为文学体验提供了范例,西安学应以此为借鉴拓展其研究视界。