我国产业间波及效应的探讨

从理论上来说,某一产业的变化会引起其它产业间的连锁反映。产业间的波及效应可以通过投入系数表来加以分析。通过实证分析,研究我国产业间波及效应的强弱,可以为国家制定产业政策、优化产业结构提供依据。     

试论黄老、佛、玄三学的鼎立与交融及理学对武术气功发展的影响

文章在论述了儒、道、佛三学的鼎立与交融过程中所呈现的特征后指出,三学在发展中对武术、气功产生了或利或弊之影响.相较而言,儒、佛对其有一定积极意义,而道学则起到了主要是思想上的消极作用.文章还探讨了宋明理学的产生对武术、气功发展的影响,认为自新儒学产生以后,武术、气功向系统化、科学化、实用化迈出了一大步.     

Progress and cumulation in the human sciences after the fall

What do we mean by progress and cumulation in the social and human sciences? Recent thinking in the philosophy and history of science has led to an abandonment of some versions of logical positivism and of verificationism that had a strong deductive and theory testing orientation. What is to replace them is less clear. This paper argues that progress and cumulation can be seen as a process of evaluation and retention within an epistemic community. Scholarly disciplines differ in their social structure and in their epistemic and normative commitments. Since sociology is a fragmented discipline, progress and cumulation differ within its multiple subdisciplines, which to varying extents represent epistemic communities. Brief sketches of progress (advance) and cumulation in several subdisciplines are offered.     

Some Notes on Workplace Equality Renewal in the Swedish Labour Market

In 2001, Swedish authorities imposed a new obligation upon all firms with ten or more employees to undertake annual wage surveys, ‘workplace equality audits’ in which it is possible to ascertain, remedy and prevent unwarranted wage differentials and other unfair employment terms between men and women. An important implication of the new system, called ‘workplace equality renewal’ (självsanering), is that, at the level of the firm all Swedish employers must explain what they mean by work of ‘equal value’ as opposed to ‘different value’. This article discusses the practical pros and cons of the new system, and considers how the surveys can be used in research into the present state of gendered work division. A main finding is that the introduction of this new legislation in the long run might change the Swedish industrial relations system as well as the preconditions for many companies’ human resource management policies. Yet, neither the governmental agencies involved nor the parties’ confederate organizations have been able to clarify what the issue is really about to the single, small business employer or to the local trade union branches. Many employers find any interference, whatever it may be, threatening and trade unions have not realized the potentialities of the system from an employee perspective, potentialities connected to the fact that companies are now more or less forced to make transparent their wage policies at large.     

国际制造业基地目标与江苏制造业集群培育

对于江苏来说,国际制造业基地目标意味着在10年内制造业国内生产总值将增长2.3倍。如何实现这一极具挑战性的战略目标呢?大力发展制造业产业集群是一个可行的途径。产业集群具有独特的竞争合作机制,能促使成员企业在规模不变的情况下形成高度专业化分工,实现外部规模经济和对资源的充分利用,从而提升整个产业的竞争力。将资源禀赋、产业基础、产业发展空间、地理区位、承接国际制造业转移等因素综合起来考虑,江苏省应当重点发展信息、石化、医药、纺织、装备、汽车及关键零部件等6大制造业集群。     

构筑知识的基础——胡塞尔、弗雷格方法论比较

现象学学派和分析哲学学派都是20世纪哲学界的显学。本文认为独特的方法论原则往往能使哲学家在哲学探索中独辟蹊径,现象学学派和分析哲学学派的成就与两派各自独特的方法论原则息息相关,因此,本文试图追寻哲学史发展的脉络,比较研究充当“领头羊”角色的两位哲学巨匠胡塞尔和弗雷格的方法论原则,以加深对现象学方法和分析哲学方法的理解,洞察二者思想的精微之处。     

"中国哲学史"的歧义与中国哲学的未来

中国哲学史的未来建设要处理如下一些问题:哲学和哲学史的关系;一般和个别的关系;中国概念中包含的古今中西以及文化、地理和阶级性的关系;哲学与科学、宗教的关系;当代史和本来的历史的关系等问题。     

马克思对鲍威尔哲学的三次批判

马克思对鲍威尔理论进行了三次批判。在《论犹太人问题》中批判鲍威尔犹太人的观点;在《神圣家族》中集中批判了鲍威尔的理论核心——自我意识哲学;在《德意志意识形态》中对鲍威尔的观点进行了彻底的清算。这种批判过程既是马克思不断廓清自己过去的哲学信仰的过程,也是不断走向历史的深处、建构科学唯物史观的过程。     

“政策领域-时间维度”双重视角下新能源汽车产业政策央地协同研究

本文以2009—2018年间中央及地方（以北京市等四个地区为例）颁布的263项新能源汽车产业政策为研究样本,从实施领域角度,将产业政策分为财税支持、行业规范、规划引导、监督保障、其他措施等五类,经政策分解,将政策片段与新能源汽车产业链五个环节进行匹配;在此基础上,测度不同时期产业政策央地总体协同度与政策实施领域间的协同度,并通过逐步回归法,确定影响政策协同的各政策效力指标灵敏度。研究表明："中央-北京"和"中央-深圳"的政策措施协同趋势基本一致,产业价值链各环节发展较均衡,而"中央-上海"和"中央-江苏"的政策措施协同趋势基本一致,存在"重使用、轻研发、轻市场"等失调现象;四地区与中央政策措施的协同差异主要体现在研发、生产和回收环节,提升"政策引导"和"保障措施"指标的政策效力有助于提升央地协同水平。根据政策分析,未来政策制定需从优化中央政策推广方式和加强监管保障等政策措施着手,根据产业链不同环节状况适时调整政策措施。     

读《永生医院》，想象“永生”——从“写什么”说到“生生”

文章以郝景芳在《永生医院》中遭遇到的"永生"问题为切入点,在中西方生命哲学的大背景下,对当代科技手段制造出来的"新人"所带来的文化冲击和个体生命的意义危机进行了深入的思考。作者从中国传统的"生生"哲学出发,深入剖析了以技艺人的工作经验为基础的古希腊"制造"哲学借助于当代科技手段造成的生命哲学危机,指出"永生"不是生命的最高目标,唯有在变动不息的"生生"之中,才有生命的真实意义。