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71.
"思春"叙事是中国现代女性作家表达思想感情的重要方式,她们往往不像男性作家那样消弭了自我而去追随革命,相反,她们多以一种完全有悖于男性想象的心灵独语,十分隐晦地讲述女性对于情爱问题的矛盾心态:既渴望爱情的归宿又惧怕男性的伤害,既有本能欲望的冲动又有理性节制的掌控,她们正是通过文学艺术这种含蓄达意的表现方式,向社会展示了一种为男权话语所忽视了的精神世界。 相似文献
72.
刘炬航 《华南农业大学学报(社会科学版)》2007,6(3):66-71
墨家学派的几个关键概念——兼爱、尚同、非攻、天志、明鬼中存在着不可克服的不兼容性。以功利性为目的的"兼爱"导致了爱的错位;追求平等的"尚同"和"兼爱"产生不可克服的尖锐矛盾;"天志"和"明鬼"导致了精神世界爱的荒漠并为极权统治作好了精神上的铺垫。科学精神和墨学形同而质异,"五四"时期的思想大家倡导墨学存在失误。认识中国人的精神世界要注意墨家的消极影响。 相似文献
73.
蒋曦 《复旦学报(社会科学版)》2007,(5):47-51
现象学在舍勒思想中不是借用的方法,而是与其哲学目标内在一致的思想主题,具有独特的内涵。从根本上说,现象学态度是作为位格之人的本质态度,人通过这种态度直观价值及其秩序的过程就是人摆脱动物状态,作为位格而存在,成为人本身的过程。 相似文献
74.
Maija Lanas 《Intercultural Education》2017,28(6):557-570
This paper proposes rethinking intercultural education in teacher education, arguing that any discussion of student teachers’ intercultural education should be connected more explicitly to a theoretical conceptualisation of love. The first part of the paper focuses on identifying discursive boundaries in engaging with intercultural education in teacher education. It is argued that if we are to develop intercultural education, we need to consciously move away from some discourses in teacher education, namely instrumentalism, performance orientation, emotionlessness and seeing the relationship between teacher and learner as static. The second half of the paper develops a theoretical alternative by engaging with the concept of love as a basis for intercultural education in pursuing an alternative to the instrumentalist, performance-based, non-emotional fixed-relationship ethos of intercultural education in teacher education. 相似文献
75.
曾琪 《东华理工学院学报》2009,28(4):346-349
20世纪30年代初的女作家沉樱从自身的婚恋生活经验出发,对五四时期现代家庭生活作出新的体察和揭示,客观地描摹出一些新女性在满怀希望走进婚恋生活后内心所感受的空寂与焦虑,同时也大胆地表现出这些女性对于自我欲望的发现与表述。 相似文献
76.
《Journal of GLBT Family Studies》2013,9(2-3):223-265
SUMMARY As women make their first journeys into motherhood, their relationships and discussions with other women, especially other mothers, can be of vital importance. I argue that as women journey into motherhood, they also journey into what might be called a culture of motherhood-a discursive and symbolic realm shared by all mothers. Through interactions among mothers, information, resources, and advice are shared; hierarchies of authority within the community of mothers are established; and women are given opportunities to discursively explore and construct their maternal identities, for example, through the sharing of birth stories. These symbolic, ritualistic, and communicative dimensions of the journey into motherhood can differ between lesbian-identified and heterosexual-identified women. Lesbian mothers can be suspect or marginalized and, at times, feel the need to be circumspect in their interactions. On the other hand, coupled lesbians make the journey into motherhood, into maternal identity, and into the community of mothers, together as a couple. This is not the same for heterosexual women whose most intimate female companions on the journey tend to be friends, sisters, and mothers. Based on research with 53 Canadian mothers, I compare the journeys into motherhood of lesbian and heterosexual women. 相似文献
77.
王颖 《宝鸡文理学院学报(社会科学版)》2010,6(6):58-63
汉代思妇诗是汉代社会的反映,它与汉代力役、兵役、游学、游宦制度、汉代女性的婚恋与守节,以及汉代文人尤其是东汉文人的婚恋思想密切相关,呈现出丰厚深挚文化的特质。 相似文献
78.
《Journal of social work practice in the addictions》2013,13(1):33-53
ABSTRACT This paper presents the findings of a qualitative study which examined the views of chemically dependent mothers, child welfare service providers and substance abuse service providers regarding the obstacles to family reunification and recommendations for change. Implications for practice, policy and research are discussed, with special reference to the mandates of the Adoption and Safe Families Act. 相似文献
79.
Abstract The idea of a ‘love of humanity’, though largely absent from social work literature, is a potent concept for challenging the dominant discourses of individual material wealth, greed and power. It can be associated with the postmodern agenda of emancipation from oppressive discourses of professional ‘expertise’. Love, or a ‘love of humanity’, has the same intent as formulations of social work grounded in postmodern critical theory, but it uses a different language. It uses a language of lived experience and personal commitment - a language that appeals to our hearts -a language passionate about, and incorporating, human rights and social justice. 相似文献
80.
李建军 《吉首大学学报(社会科学版)》2011,32(3):63-68
殉情作为一种特殊而古老的自杀现象,在云南丽江的纳西族、澜沧拉祜族同胞中源远流长、影响深远。纳西族、拉祜族的殉情自杀有着深沉的历史文化原因,这既与社会制度的剧变、文化的变迁相关,也与宗教信仰紧紧相连。 相似文献