国际法原则在《反分裂国家法》中的适用

2005年3月全国人民代表大会颁布的《反分裂国家法》,涉及国际法上的民族自决原则和禁止使用武力原则。原则上说,民族自决原则仅适用于殖民地或在外国统治下的领土范围,而不适用于国家内部的分离情形;禁止使用武力原则的适用范围是有一定限制的,其中一个关键限制条件是主权国家实体之间的“国际关系”。在台海问题中,理清相关问题,对正确处理两岸关系、发挥《反分裂国家法》应有的作用和制约力具有重要意义。     

符号学视野下体育与少数民族的国家认同构建

体育与少数民族国家认同问题是一个重要的研究课题,学界目前主要就体育现象本身进行对比或论证少数民族国家认同,而缺乏符号学这一简约方法的深层次解读。国家认同是各种象征符号的集合。体育是一种天然的符号,具有丰富的文化象征含义。因而从符号学视野探究体育与少数民族国家认同具有重要的理论与现实意义。少数民族的国家认同核心是政治认同与文化认同,体育的物源符号化、自然寓意、伴随文本意义、元语言解读、共同记忆塑造功能,有力促进现代国家少数民族国家认同。认清体育符号的标出性历史反转趋势,采取适当宽幅的文化选择,加强体育元语言的解读,充分利用体育符号媒介作用,增强少数民族文化自觉与自信、强化中华“多元一体”认识,厘清国家政治边界,从而有力促进少数民族国家认同的构建。     

Australia’s national urban policy: The smart cities agenda in perspective

The Australian Government's attempts at national urban policy have been sporadic and inconsistent, under the constraints of constitutional, financial, ideological and political factors. This paper concerns the recent resurgence of national urban policy under the rubric of “smart cities” adopted by the Turnbull Government and carried on by the incumbent Morrison Government. It investigates how this round of smart cities agenda articulates with Australia's political tradition of national urban policy to seek continuity and change, through comparing historical policies, unpacking major smart cities programmes, identifying explanatory factors and critically commenting on its innovation and legacy. Drawing upon these analyses, this paper argues that understanding the smart cities agenda needs to move beyond the political, ideological “to-and-fro” pendulum to national urban policy observed in history. Rather, it resonates with a globalised policy norm established upon the city-based global integration and competition, driven by an imperative of transitioning to a knowledge economy and pursuing innovation capacity. It is too early to judge whether the smart cities agenda will bring changes to Australian cities in the way it wishes, since it involves long-term infrastructure investment and urban development projects. However, a comprehensive and consistent national urban policy to govern the Australian system of cities and towns has not been established yet.     

越南濒危民族语言的现状及应对濒危语言的政策

由于交际环境变小、与其它人口多的民族杂居等原因,越南的尔都、布依、仡佬、阿连和马良等少数民族的语言正在出现逐渐消亡的危机。要保留和发展这些濒危语言,笔者认为这些民族必须得到良好的普通话(即国家通用语言)教育,以便创造与各民族进行平等交际的环境。同时,要多种形式地组织这些民族的传统文化活动,为他们使用母语进行交际创造环境。     

对现代期刊封面装帧设计的再认识

改革开放以后,期刊封面装帧设计在“全球一体化”的趋势下,正以崭新的面貌呈现在国内外读者面前,在人文性、个性化、时尚性、市场性等方面突显出与时代同步的特征。如何与时俱进的创造出具有本民族特色的期刊装帧设计风格,将是值得深思的问题。     

中国共产党开创中国式现代化道路的历史意义和世界贡献

中国共产党百年奋斗征程中将马克思主义与中国实际相结合,开创了中国式现代化道路。这是中华民族自主探索现代化道路的开始,也是民族自立自信的基石;中国式现代化道路是科学社会主义基本原则与中国具体实际相结合的产物,是对科学社会主义创新发展的成功样本;中国式现代化道路实现了从资本逻辑主导的西方现代化模式向以人民为中心的现代化模式的转变;促使世界历史进程从西方垄断现代化叙事向世界各民族自主选择现代化道路转变;中国式现代化道路集人类文明之精华,开创了人类文明的新形态,为世界发展和人类共同进步作出重要贡献。     

展示与对话 ——中国当代文论发展的另一种选择

“五四”以来,以诗文评为体系的中国传统文论基本退出了文本阐释的场域。西方话语的大面积空降,在推进中国文论建设的同时,日益影响着中国文论的自主创新式发展,消解着可能的学理话语的分享式革新。中国传统文论的当代失语是时代发展和中西互通背景下的使然现象,但如果我们一味地执着于西方话语,沉迷于“普世”的理论,带来的将是比民族话语失声更严重的精神殖民。为此,我们需要积极有效地“展示”自身的传统文化精华,倡导中西方文化间进行平等和谐的“对话”,建构独具中国特色的美学话语与文论体系。     

民族工作时代主题与加快民族发展问题研究

民族工作必须体现时代的精神,党中央在我国社会主义建设的关键时期提出的各民族需“共同团结奋斗,共同繁荣发展”,顺应了时代的要求。少数民族的发展只有在建设中国特色社会主义的共同事业中才能逐步解决。     

论科学发展观与民族地区经济社会发展

民族地区是中国经济社会发展相对滞后的地区.建国以后,尤其是改革开放以来,通过国家的大力支持和各民族的努力,民族地区的经济发展取得了令人瞩目的成就.但是,随着市场经济体制改革的进一步深化,西部民族地区与东部地区的发展差距越来越大,促使我们反思传统发展观对民族地区经济社会发展的影响.而科学发展观的提出和确立,为民族地区打破传统发展观的束缚提供了理论指导.当然,更重要的是要在西部开发中落实和贯彻科学发展观,实现民族地区经济社会的全面、协调、可持续发展.     

Transnational queer sociological analysis of sexual identity and civic‐political activism in Hong Kong,Taiwan and mainland China

The sociology of homosexuality lacks engagement with queer theory and postcolonialism and focuses primarily on the global metropoles, thus failing to provide a plausible account of non‐Western non‐normative sexual identities. This research adopts the author’s newly proposed transnational queer sociology to address these deficiencies. First, it critiques the Western model of sexual identity predominantly employed to elucidate non‐Western, non‐normative sexualities. It does so by examining not only the queer flows between West and non‐West but also those among and within non‐Western contexts to produce translocally shared and mutually referenced experiences. Second, the proposed approach combines sociology with queer theory by emphasizing the significant role of material, as well as discursive, analyses in shaping queer identities, desires and practices. This article employs the approach to examine young gay male identities, as revealed in 90 in‐depth interviews conducted in Hong Kong (n = 30), Taiwan (Taipei, n = 30) and mainland China (Shanghai, n = 30) between 2017 and 2019. More specifically, it highlights the interplay between the state and identity by investigating the intersection and intertwining effects of these young men’s sexual and cultural/national identities, revealing three different forms of civic‐political activism. The article both demonstrates the way in which sexuality and the state are mutually constituted and provides nuanced analysis of the heterogeneity of contemporary homosexualities in Hong Kong, Taiwan and mainland China. In applying a new sociological approach to understanding sexuality, this research joins the growing body of scholarship within sociology that is decentring the Western formation of universal knowledge.