范成大初年吟咏之清丽俊逸诗风与豪纵快意的生活

范成大的诗歌创作是经历了一定的变化和发展的。其初年诗歌创作已注意向鲍照等六朝诗人和唐代诗人李白的学习,尤其是在乐府诗歌的创作上,其诗歌呈现出清丽、俊逸的风格。     

新生代农民工的城市适应研究

在城市适应的过程中,新生代农民工既要接受现代文明的观念,又要了解城市的各种规则,他们对前者的接受要高于对后者的了解。在心理和精神层面上,新生代农民工很接近城市文明,但是因为制度设置的欠缺,他们被排除在城市社会生活之外;同时,城市也缺乏对农民工有针对性的宣传、教育,这使农民工们对与自己利益有关的法律、法规的了解和认识不够,无法较好地保护自己的权益。     

民族化大众化的有效实践：延安文艺对俗文学资源的开发与利用

20世纪40年代,延安文艺领域出现了学习借鉴俗文学资源的思潮。延安解放区的作家、艺术家对俗文学资源进行了利用与改造,学习借鉴了民间性艺术,从而创作出一大批为人民大众所喜闻乐见的、富有时代感和民族特色的优秀作品。延安文艺对俗文学资源的利用改造是20世纪30—40年代关于民族化大众化理论探讨在延安解放区的具体实践,这种实际在文学史上具有重要意义。     

也论梁启超的新史学思想——以《李鸿章》传为例

梁启超是中国近代新史学的开创者之一,在历史理论方面作出了杰出贡献,而《李鸿章》传是其新史学思想形成初期阶段的一部传记作品,通篇体现着梁启超对自己所提出的"新史学"理论的认真思考和实践。故文章以《李鸿章》传为代表,对梁启超逃亡日本前期初步形成的新史学观点进行综合分析,提出如下判断:维新救国的政治理想和实践是梁启超资产阶级新史学产生的根源,《李鸿章》传作为一部其新旧史学思想过渡转型时期的著述,从对旧史学的批判、新政治理想的萌发、传论结合新文风的开创、史学比较方法的运用等方面体现着梁启超对所倡导的资产阶级新史学的初步尝试,因此这部传记作品与其他时期的传记著述相比,具有较高的学术价值。     

Subjective Quality of Life in Zhuhai City,South China: A Public Survey Using the International Wellbeing Index

The study of subjective quality of life and its connotations in the People’s Republic of China is at a preliminary stage. Although there is an emerging body of literature on this topic, there are few datasets representative of the general public, particularly in Mainland China. This paper reports the findings of a public survey (N = 449) conducted in Zhuhai City, South China using the International Wellbeing Index (IWI). There were four main aims: (1) to judge whether residents were satisfied with their lives; (2) to compare the data with recent findings from Hong Kong and Macau; (3) to investigate the equivalence of the IWI in terms of its psychometric properties; and (4) to determine the applicability of the ‘Theory of Homeostasis Wellbeing’. The data indicated a moderate level of personal (PWI score = 64.4.) and national (NWI score = 57.4) wellbeing, consistent with recent findings from Hong Kong and Macau. The PWI score was within the normative range for non-Western countries, which indicates that the residents were, on the whole, satisfied with their lives. Although previously reported objective measures of quality of life in Zhuhai are lower than in Hong Kong and Macau, this is not reflected in this study’s subjective measures. This finding was interpreted in terms of the ‘Theory of Subjective Wellbeing Homeostasis’, and the specific situation in Zhuhai, as there seems to be an absence of factors (i.e., no harsh economic or social situation) which could drive subjective wellbeing below normal. Last, that the IWI demonstrated good psychometric performance in terms of its reliability, validity, and sensitivity, and concurred with previous published reports, it seems that the scale’s robustness generalises to Chinese samples.     

The Performance of the World Health Organization’s WHOQOL-BREF in Assessing the Quality of Life of Thai College Students

The purpose of this study was to examine the performance of the Thai-version of WHOQOL-BREF in assessing the quality of life (QoL) among Thai college students. The psychometric properties of WHOQOL-BREF were assessed in this study. The self-administered WHOQOL-BREF questionnaire was applied. A total of 407 Thai college students (male age = 20.5 ± 1.2; female age = 20.5 ± 1.2) participated in this study. Item-response distributions, internal consistency reliability, discriminant validity, criterion-related validity and construct validity through confirmatory analysis were analyzed. The findings indicate that the WHOQOL-BREF had acceptable internal consistency (α = 0.73–0.83 across four domains), all items highly correlated with corresponding domain scores (r = 0.53–0.80), the indices of a two-order confirmatory factor analysis (CFA) demonstrate that the data fit the model well with allowing covary of error variances of some items, all items had good property of criterion-related validity and item discrimination and, all three domain scores except the social relationship domain had significant associations with overall QoL or general health. The results suggest that the WHOQOL-BREF was reliable and valid to health professionals in the assessment of the QoL of college-based Thai youth, but some unsuitable items may be deleted in future studies.     

Parallels Between Objective Indicators and Subjective Perceptions of Quality of Life: A Study of Metropolitan and County Areas in Taiwan

This study explores the consistency between objective indicators and subjective perceptions of quality of life in a ranking of survey data for cities and counties in Taiwan. Data used for analysis included the Statistical Yearbook of Hsiens and Municipalities and the Survey on Living Conditions of Citizens in Taiwan, both given for the year 2000. The Quality of life was examined in seven domains: medical services, domestic finances, work, education, leisure, public safety, and environmental quality. Subjective and objective rankings for each domain of quality of life for 23 areas (some areas are cities and some are counties) are compared. Analysis by means of nonparametric correlation coefficients indicates that there is no significant correlation between objective indicators and subjective perceptions, except in Education and Environmental Quality. Objective indicators of Environmental Quality (air pollution and garbage) are positively correlated with subjective satisfaction with residential environment. But inexplicably, higher levels of literacy and educational achievement are negatively correlated with satisfaction with the educational system. It may be considered that disparity in either average objective conditions or in average subjective perceptions may not adequately depict quality of life differences.

当代民间信仰研究的现状和走向思考

当代中国思想文化一个无可回避的事实,就是如何看待现实社会中广泛存在的民间信仰.近几年,学界对什么是民间信仰,展开热烈的讨论,有关"民间信仰"的定义也众说纷纭,但是,大多论者对民间信仰往往只注意其信仰的层面,并以宗教学的知识、理论进行解说,缺乏该信仰与现实社会关系的研究.新的研究走向,拟从当代社会流行的民间信仰和民众生活的关系,从一种不脱离信仰的生活切入,以点带面,实践调查,理性分析,科学界定,并在此基础上提出相应的对策,为国家对民间信仰的管理提供政策的依据,为中国现当代思想文化建设做出应有的贡献.     

城市居家老年人主观生活质量评价及其影响因素研究

本文根据城市居家老人生活质量评价的若干指标,对上海城市居家老人分事件类别的主观满意度及其整体生活状况的满意度进行了实证分析．并运用Logistic回归分析研究城市居家老人各生活质量因素对整体生活主观满意度的影响。研究发现影响整体生活满意度评价的因素是多方面的,有经济状况因素、身体健康因素、心理健康因素、社会支持因素、婚姻状况、参与老年活动因素。     

民间信仰的情感维度与村落公共生活的整合——以桂北村落为考察对象

桂北村落以"天地国亲师"为崇拜对象的传统民间信仰把集体仪式嵌入到村庄的日常生活中,不断在人们情绪高昂的时刻唤醒内心深处的亲情,人们在子孙绵延的情感之链中寻找安身立命的基础,祖先与子嗣在阴阳两界之间互相支持,而兄弟与村友成为在同一块土地上延续永恒的同道者。通过以丧礼为代表的情感宣泄机制,人们直觉到村庄共同体的存在,并产生出宗教般的神圣感。这种信仰型塑了全体村民对于村庄的深切认同与情感依恋,使得他们在村庄公共生活中甘心付出,并主动承担责任。