侵权人不明的高楼落物侵权的法律规制

《侵权责任法》第87条对侵权人不明的高楼落物侵权责任的承担进行了规定,具有保障受害人得到补偿、统一司法实践、降低致害概率的积极意义。但是,该规定也存在许多不足之处,主要表现为不利于社会和谐、容易引发道德风险、预防功能不充分、适用前提不明确等,没有很好地解决高楼落物侵权所面临的困境。采取社会救济、高楼落物赔偿基金、保险赔偿等多种途径相结合的救济方式,行政法、刑法与《侵权责任法》相配合的惩罚制度,不仅可以使受害人得到及时的、充分的补偿,而且可以有效预防此类侵权损害的发生。     

Making foreign women the mother of our nation: the exclusion and assimilation of immigrant women in Taiwan

Citizenship awarding is politicised. Conceiving female marriage migration as a national threat, Taiwan's citizenship legislation is consciously designed and purposefully utilised to achieve exclusion and assimilation. Driven by a nationalistic impetus, it shows how Taiwan imagines itself as a modern, prosperous and homogenous nation and projects upon the immigrant outsiders as a threat to its self-identity. Examined through immigrant women's lived experiences, this citizenship legislation is biased by gender, class and ethnicity. The implementation of the legislation is not only an example of symbolic politics but also banal nationalism realised at grassroots level in the private domain. Immigrant women's lived experiences show that exclusion and assimilation stemmed from banal nationalism is not just an operation of symbolic politics but is also enmeshed with their everyday life.     

苏轼词中用典及其文体学价值刍议

用典是中国古典诗词一个重要的特点，诗词中频繁用典素有掉袋书之称，在宋词中用典，往往成为作家才学的展示手段，典故使词在内涵上增添了许多文赋的色彩。它成为苏轼“以文为词”的突出表现——苏轼词中典故对于以文为词具有深刻的文体学价值。     

关于明代西北民族地区土地所有制的结构及其特点

明代西北民族地区土地所有制结构,是以封建领主土地所有制为主体,多种封建土地所有制同时并存和发展的。本文对此进行了全方位深层次的剖析,认为此时的土地所有制结构具有区域性、延续性、复合性、庞杂性等特点。     

外商直接投资对民族地区经济的影响及对策

目前对于民族地区吸收FD I(外商直接投资),学界尚存在着许多错误看法,这些看法片面地夸大外国直接投资给民族地区带来的好处,低估甚至根本抹煞它对民族经济的负面影响。认为FD I对民族地区的经济发展只存在正面效应,因此主张越多越好。笔者认为,对于FD I对民族经济的影响应该从正、反两方面进行考察,应客观地剖析两大利益主体之间的博弈。     

"阴阳合德":壮族传统文化的精华——《布洛陀经诗》的性别哲学研究之二

《布洛陀经诗》虽然已超越"孤雌繁殖"的认识阶段,但却没有完全陷入男性"惟我独尊"的窠臼。其中关于男女祖神并尊的唱颂,以及对妇女地位和作用的某种肯定,都在一定程度上体现了壮族性别哲学的精髓。这些思想是我们在寻求性别和谐发展之道时可以借鉴的。     

An exploratory study of acculturation among Muslims in Australia

Muslims constitute 2.2% of the Australian population. Given the current socio-political climate and the limited research, the present exploratory study explores the relationship between acculturation, ethnic identity, self-identity, generational status, religiosity, and demographics among adult Australian Muslims.

A cross-sectional convenience sample of 324 adult Australian Muslims completed either online or paper-based questionnaires in either English or Arabic. Recruitment was via convenience sampling and social media advertisements. Acculturation, ethnic identity (MEIM), religiosity, and demographic variables were measured.

The study sample was young and mostly female, with high religiosity levels. Acculturation was negatively correlated with ethnic identity. From multiple regression analysis, acculturation was predicted independently by religiosity (low), age (young), gender (male) and ethnic identity (low).

First generation Australian Muslims were older, had stronger ethnic identity and religiosity, and more commonly self-identified as non-Australian. By contrast second- and third-generation were more likely to self-identify as bicultural or Australian.

In summary, acculturation of Australian Muslims is influenced by multiple variables, particularly ethnic identity, religiosity, and generation; hence all these variables need to be included in policy regarding successful integration of migrants.     

全面建设小康社会与加快民族地区发展

民族地区地域广大 ,资源丰富 ,潜在市场广阔 ,在全面建设小康社会中具有十分重要的战略地位。同时 ,民族地区经济社会发展的滞后又给全面建设小康社会带来了许多困难。只有切实克服这些困难和问题 ,才能有效地推进全面建设小康社会的伟大事业。应加大国家的扶持力度 ,认真贯彻党的民族政策 ,解放思想 ,发挥优势 ,依靠科技进步 ,采取一系列措施 ,实现民族地区的跨越式发展。     

制订《少数民族教育条例》之我见

为保障和加快我国少数民族教育的改革与发展 ,加强对民族教育的依法管理 ,国家拟于“十五”期间出台《少数民族教育条例》。本文作者作为教育部《少数民族教育条例》起草小组成员和执笔人 ,较深刻地阐述了《少数民族教育条例》的法律地位 ,制订的意义、依据及思路 ,在此基础上 ,具体陈述了自己对《少数民族教育条例》框架结构及有关内容的设想 ,旨在昭示学界 ,求教方家 ,推进《少数民族教育条例》的立法进程。     

秦、西汉的“内臣”与“外臣”

本文对文献记载中西汉政权处理民族关系时出现的“内臣”和“外臣”作了分析 ,归纳了它们在与中央政权关系上各自不同的特点。作者在分析云梦睡虎地秦简的基础上认为 ,秦简中的“臣邦”相当于汉代“内臣” ,“外臣邦”相当于汉代“外臣” ;并指出文献中的“羁縻”制度等同于“外臣” ,“葆塞蛮夷”相当于“内臣” ;同时提出“内诸侯”和“外诸侯”的称呼不适合于汉代分封和民族政策 ,应以汉代习称的“内臣”和“外臣”为准。最后 ,本文归纳了“外臣”向“内臣”转化的途径和原因 ,提出中央政权军事力量的壮大是完成此转化的直接动力。