Wartime sexual violence is especially egregious precisely because it is a sexual form of violence that causes particular harms. Yet, curiously, and in contrast to feminist theory on sexual violence more generally, the sexual has been erased from frames of understanding in dominant accounts of wartime rape. This article places the seeming certainty that “wartime rape is not about sex (it’s about power/violence)” under critical scrutiny and poses questions about the stakes of the erasure of the sexual in explanations of conflict-related sexual violence. It argues that the particular urgency that accompanies this erasure reflects the workings of familiar distinctions between war and peace, as well as efforts to clearly recognize violence and separate it from sex. Erasing the sexual from accounts of wartime rape thus ultimately reinscribes the normal and the exceptional as separate, and reproduces a reductive notion of heterosexual masculine sex (in peacetime) that is ontologically different from the violence of war. 相似文献
This article advocates a sodomitical approach to sodomy. Its approach is framed alongside and against three historical glosses on sodomy law: first, that sodomy law instantiates homophobia; second, that sodomy law targets sexual violence against boys; third, that sodomy law reaches assaultive sex against women that did not register as assaultive enough to qualify as “rape” by sexist juries. The first story of sodomy law is mostly wrong. The other two glosses pivot on protection: protection of boys or protection of girls and women. These accounts, tethered to identitarianism, underplay sodomy law’s multiplicity, as a source and symptom of our conflicted understandings of when sex is sex and when sexual violence is rape.
The first part of the article explains my choice of sodomitical sites. The second part complicates the story of sodomy as phobic. The third part complements the historiography of sodomy as protective against boys. The fourth part argues that the gloss on sodomy law as a corrective to disbelieved women is appealing but untrue. The final part makes the case that fellatio matters. The prevalence of forcible oral sex in sodomy cases intimates a cultural pluripotence of oral sex, as well as shifting definitions—in law and life—of sex and rape. This last story of sodomy law remains undetected under an identitarian radar. 相似文献
We explore at the municipality level how the climate of criminal violence has affected the flow of remittances to Mexico. Using a panel of municipalities in the years 2006 and 2010, we find that drug-related crimes and overall rates of homicides have reduced the percentage of families that receive remittances. This result is robust to controlling for net migration, political variables, and traditional socioeconomic explanations of remittance sending. It is also robust to potential threats to validity. We interpret this result as suggestive of self-interested concerns when sending money home amidst a climate of rampant violence. Nonetheless, mixed motivations to remit are evident in our analysis. 相似文献