Using a “child's‐eye view” of social success to understand the importance of school readiness at the transition to formal schooling

Recent research into school readiness has highlighted the importance of not only children's cognitive and socio‐emotional skills, but also the degree to which they have family support in the home. The current study examines the association between social success upon school entry and teacher‐ratings of school readiness as assessed by the Brief Early Skills and Support Index (BESSI), controlling for language ability. Importantly, social success was assessed using a “child's‐eye view” with peer‐reported assessments of both social preference and reciprocated friendships. A total of 244 children (131 boys, M_age = 61 months, SD = 4.78 months) in their first year of formal schooling participated. Child school readiness was found to be important for social preference, with the association being more marked for boys versus girls. Family support was the only independent predictor of children's reciprocated friendships. The use of the BESSI, with its broad scope compared to other measures of school readiness, highlights the importance of focusing both on a child's cognitive and socio‐emotional skills at school entry and their family support when exploring the association of school readiness to children's social success at the transition to formal schooling.     

内蒙古非物质文化遗产的精神内蕴论析

内蒙古历史源远流长、各民族聚集共处、民族文化多元一体,铸就了非物质文化遗产突出的历史和人文价值,也充实了其丰富的精神内涵。具体而言,包括开放包容的文化品质、顽强拼搏的进取意识、万物共生的价值观念、团结统一的理想追求。     

大学生返乡创业生态系统：目标、要素、机理和对策*

创业生态系统从生态系统的视角揭示了创业生态中创业主体、创业要素、创业环境以及各要素之间的相互作用。创业生态系统是一个复杂的自适应系统，其具有复杂的自适应系统的各项特征，从系统的角度来讲，其具有系统的目标、要素、运行机理和系统边界。本文以大学生返乡创业生态系统为例，从系统目标、系统要素和系统的运行机理三个方面立体剖析了创业生态系统的内涵和外延。同时，对大学生返乡创业生态系统的目标设定、大学生返乡创业生态系统各要素的构成以及大学生创业生态系统的运行机理进行了分析，对强化大学生返乡创业生态系统的构建提出了对策建议，为促进大学生返乡创业和乡村振兴提供参考。     

论中日茶道文化的意境与精神气质

中日茶道文化是东方文化中的两朵奇葩,但是由于诸多原因,中日茶道文化在意境和精神气质上有着较大区别:中国的茶道仪式自然随和,圆润融通,日本的茶道仪式则过于拘于程序和礼节;中国将饮茶发展为日常生活艺术,日本则将饮茶变为俨然清规;中国茶文化是雅俗共赏的大众文化,日本茶文化则是高高在上的仪式文化。     

墓券与东汉民众的生死观念

东汉时期的世俗民众没有认识到人终有一死的本质特性,反而抗拒死亡,渴求长寿永生。当年寿久长的愿望破灭时,他们又深信异象生命自然会在幽界冥府绵延不绝。不过生者却刻意疏远逝者,直接把殁亡人遣送到彼岸世界,希求幽鬼永居墓穴,接受冥府行政官僚体制和宗族观念的管制和束缚,按照世人的要求和期望去经历冥府生活。     

中国梦科学内涵的三个层次

中国梦的科学内涵具有丰富的思想内容和严密的逻辑结构,分为三个层次:第一个层次是其基本内涵,将国家、民族、个人相结合,赋予不同层次的内涵和追求,即国家富强、民族振兴、人民幸福。中国梦第二层次表现在逻辑结构上:将中国的发展置于历史、现在、未来的时空坐标中,从历史长河探寻发展的规律,从世界层面来看追求的是和谐、和平、合作、共赢,从国家层面要求处理好国家、民族与个人的关系,个人层面强调个体的责任担当。中国梦第三层次体现的是其精神实质,即将中国、世界、人类发展相结合,阐释了中国、世界和人类的关系,将共产主义、中国特色社会主义、人类社会发展相结合,深刻揭示人类社会发展规律。中国梦的本质就是中国特色社会主义。     

Translating Spirituality: Universalism and Particularism in the Diffusion of Spiritual Care from the United States to Israel

Research on the transnational diffusion of ideas and practices shows how cultural objects go through translation, adaptation, and vernacularization when implemented in new localities. Less attention is given to the translators themselves and their heterogeneous and often conflicting visions. Drawing on the notion of transnational social fields (TSF s), this article investigates how cultural objects get vernacularized differently in different parts of the TSF , demonstrating how processes of translation reflect larger social and political struggles over questions of identity. As a case study, we focus on the attempt of actors from Israel and the United States to institutionalize spiritual care in Israeli health‐care organizations. The analysis reveals how spiritual care functioned as a porous cultural object, open to a wide range of interpretations and debates. While actors in New York saw in spiritual care the opportunity to bridge to Israeli Jews and create a global Jewish identity, Israeli actors split between using spiritual care as a vehicle for creating a local Israeli Jewish identity and seeing in spiritual care the opportunity to establish universal identities, broader than the Jewish one. The disagreement and conflicts between the groups influenced the translation process, turning it into a contentious struggle that involved different positions on the continuum between particularism and universalism.     

家电下乡政策的消费效应评估——基于全国221个村庄的4年跟踪调查

以全国221个村庄所获得的4年调查数据作为研究基础,对"家电下乡"政策的消费效应予以评估和分析。调查表明,家电下乡政策消费效应的最大特征是农民消费需求的释放,其中包括全国消费总额的上升,户均消费额增幅达到8成,全国各地消费总量和户均消费数量的增加。但家电下乡政策的消费效应在实践中也遇到了持续性疲软的难题,如农民收入的限制作用,农民购买下乡产品比重偏低,政府补贴额和补贴程序不足,政策宣传和解说不到位。为了使家电下乡政策的消费效应持续起效,必须不断完善政策,使家电下乡政策的实惠真正落实到农民身上。