老子领导哲学主体思想探析

用哲学的观点考察和审视《老子》,其主体思想可表述为:域中之大,以人为本;守愚至柔,独异于人;圣人常无心,以百姓为心。     

关于妇女发展状况主观感受评价指标体系的研究——以杭州为例

本文研究了妇女发展状况主观感受评价指标体系的构成和各维度的重要性问题。结果显示：评价指标体系可以由9个维度和54个三级指标构成;根据权重得分,9个维度在评价体系中的重要性程度有所不同,排序结果依次为心理和生理健康、经济地位、就业与工作环境、社会地位、家庭地位、医疗保障、政治权利、文化生活和对妇联工作的认识。研究表明,该评价指标体系能够较好地反映妇女群体对自身发展状况的主观感受,并具有较好的信度和效度。     

物质的追求能否带来快乐与幸福--物质主义价值观及其影响研究

物质主义通常指一种强调物质拥有和社会声望重要性的个体价值观。高物质主义者在对外部目标的追求与基本心理需要的满足之间形成了一个不断循环的怪圈。这个循环体系维系了物质主义的生活方式,却也带来更低的自我评价、更高的不满意感和更负面的情绪反应。文章概括了物质主义价值观对幸福感的影响以及社会比较和自尊在其中的中介作用;物质主义价值观对人际信任与助人意愿的影响,也为指导大众树立正确的消费观念,开启健康的生活模式提供了建议和引导。     

德性内涵的变迁与20世纪中国文学

自"五四"以降,德性内涵就一直变动不居,传统理性、现代理性、后现代理性交互影响、彼此渗透,直接带来了德性内涵的多种指向与流变。德性内涵渗透到作家主体意识,与其生命体验、审美感悟交相影响、碰撞与呼应,使20世纪中国文学呈现出多种样态,进而制约甚至决定着其发展流变的走向,在婚恋文学中表现尤其如此。     

A Pastoral Understanding of Positive Aging

Abstract

Positive aging may be more dependent on spiritual well-being than physical capacity. Understanding the spiritual perspective derives from the dichotomy between the “perceptual” and the “spiritual” realms of human awareness. Awareness of spiritual process in relationship to positive aging may also offer counseling additional challenges and opportunities, including: a balanced perspective on life issues, a sense of humor, counter-factual thinking, internal strengths and resources for growing through life losses and crises, and compensation skills that focus on current capacity and chosen pathways rather than dwelling on lost abilities.     

Connecting alone: Smartphone use,quality of social interactions and well-being

This paper investigates the role played by the smartphone for the quality of social interactions and subjective well-being. We argue that, due to its intrusiveness, the smartphone reduces the quality of face-to-face interactions and, as a consequence, their positive impact on well-being. We test this hypothesis in a large and representative sample of Italian individuals. The results indicate that time spent with friends is worth less, in terms of life satisfaction, for individuals who use the smartphone. This finding is robust to the use of instrumental variables estimation to deal with possible endogeneity. We also show that, consistent with our hypothesis, the positive association between time spent with friends and satisfaction with friends is less strong for individuals who use the smartphone.     

试析反身宾语句的生成机制

反身宾语句生成有两个方面的因素，一是“身心二分”的“心支配身”认知框架，二是主观移情。反身宾语句有较强的描写性和事件伴随性，主要出现于文艺语体中。     

Applying the international wellbeing index to investigate subjective wellbeing of New Zealanders with European and with Maori heritage

Abstract

The International Wellbeing Index (IWI), a global measure for investigating subjective wellbeing, consists of a Personal Wellbeing Index (PWI) and a National Wellbeing Index (NWI). The index is applied to the two largest ethnic populations in New Zealand—New Zealanders with European heritage and New Zealanders with Maori heritage. Psychometric characteristics of the IWI for both subsamples compare favourably to those found in other countries. However, for both subsamples, the absolute value of reported subjective wellbeing is lower than expected. Consistent with other social indicators, New Zealanders with Maori heritage show even lower values of PWI and NWI than New Zealanders with European heritage.     

Social Support and its Correlation with Loneliness and Subjective Well-being: A Cross-cultural Study of Older Nepalese Adults

Population aging in Nepal is a recent phenomenon, due more to demographic changes than to socio-economic development. The study had three goals: to analyze the social support exchange among elderly men and women; to discover the main sources of support in loneliness and subjective well-being in the elderly; and to study the cross-cultural differences in support among elderly Chhetri ( N  = 137, mean age = 69.1 [7.2] years) and Newar people ( N  = 195, mean age = 68.8 [7.7] years) in one ward in Kathmandu. The data were collected using face-to-face interviews. The dependent variables were loneliness and subjective well-being (SWB). The results for both ethnic Chhetri and Newar respondents show that their major support comes from their children living in the same household and their spouses. I conclude that the sources of social support and social support exchange are similar between the two castes/ethnicities and that there are no cross-cultural differences between them in terms of support for loneliness and SWB-life stability, although there are cross-cultural differences in their SWB-life satisfaction. Providing social support to friends and neighbors appears to be related to less loneliness and increased SWB in both castes/ethnicities.