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91.
随着时代的发展,社会的进步,大学生的心理健康问题日益受到了人们的重视与关注。通过对高职高专学生心理健康干预的研究,寻找提高高职高专学生身心健康标准的切入点,通过整合建立大学生身心健康教育的模型,尤其注重建立"常态"和"发展"层面学生身心健康的教学模式,为高职高专体育课教学提供科学的实践依据;同时为高职高专学校体育课程体系进行科学、合理、有效的评价提供理论依据。 相似文献
92.
转介在大学生心理危机干预中的应用 总被引:3,自引:0,他引:3
马喜亭 《北京航空航天大学学报(社会科学版)》2010,23(2):109-112
转介是及时化解大学生心理危机的重要举措之一。针对大学生心理危机干预的情况,分析了转介在大学生心理危机干预中的重要意义,提出了转介时应注意的问题,如把握转介时机、确定转介对象、坚持转介原则、熟悉转介程序、运用转介技巧等,然后通过一个案例说明如何有效运用这套转介机制。 相似文献
93.
政府干预、治理环境与公司控制权市场的有效性——基于地方国有上市公司并购的经验证据 总被引:1,自引:0,他引:1
同属并购是地方政府干预公司控制权市场的主要路径与体现,也是公司控制权市场有效性的重要度量。以2003-2007年沪深两市地方国有上市公司发生的并购事件为样本,以2006年作为我国企业治理环境改进的时间分界线,对同属并购的影响因素与绩效变化进行的实证研究表明,地方国有上市公司具有同属并购偏好,政府干预及地方保护程度是影响同属并购选择的重要因素。此外,以股权分置改革为代表的治理环境改善弱化了地方国有企业的同属并购偏好,其并购的中观和微观绩效有所提升。这些发现凸现了公司控制权市场发挥结构功能与治理功能的政府因素与环境条件,也揭示了治理环境改进提升公司控制权市场有效性的路径。 相似文献
94.
骆诺 《湖南工程学院学报(社会科学版)》2007,17(3):109-111
公共选择理论指出,政府的自利性是造成政府失灵的重要原因。因此,要治理政府失灵,必须从制度上克制其自利性,一方面限制政府经济职权范围和立法活动,并加强对政府行为的监督;另一方面引入竞争机制,打破行政垄断,移植市场化的经营模式改进政府运作,通过法治化和市场化的手段提高政府干预经济活动的效率。 相似文献
95.
心理咨询过程中"价值中立"是不可能的,价值干预是必要的,也是必需的,进行价值干预应侧重于价值的功能干预,尽量避免价值的内容干预。通过对心理咨询中价值干预问题的探讨,以期对现实的心理咨询活动提供一定的理论指导。 相似文献
96.
97.
In 2010, the United States experienced the worst environmental disaster in its history. An explosion on a BP oilrig located in the Gulf of Mexico triggered the crisis. As a result, the United States coast guard and BP were charged with crisis communication in its response to the crisis. This essay provides an unprecedented examination and analysis of the communication experiences of public information officers who worked in the unified command center in Houma, Louisiana during the Deepwater Horizon oil spill response. The authors use the discourse of renewal theory to understand the communication practices and choices of the public information officers. Then, using the renewal framework, the authors present three implications for improving crisis communication research and practice. 相似文献
98.
Roxana D. Maiorescu-Murphy 《Public Relations Review》2021,47(4):102058
By analyzing the online social construction of Christian Dior’s 2019 Sauvage ad, the present study contributes to the literature on public relations and diversity from the perspective of cultural appropriation, a research line that has remained unexplored. The study builds on Coombs and Tachkova’s (2018) recommendation for a theoretical and practical delineation between crises related to products, services and operations, and scandals (crises that spur moral outrage). The results reveal that the online users’ perceptions of cultural appropriation require communicative approaches that differ from previously employed crisis communication practices. A primary and secondary type of moral outrage were found to thrive in the aftermath of the scandal. The foundation of the primary moral outrage constituted perceived injustice, exploitation, and controllability, as users attributed a high level of responsibility for a corporate scandal they deemed preventable. The secondary type of moral outrage revealed the users’ concern about injustice, referred to as double standards vis-à-vis the cultural appropriation of ethnic groups that had not been historically marginalized. Implications for theory and practice are discussed. 相似文献
99.
This study analyzes crisis communication strategies in a transitioning media environment, specifically, Sanlu Group's crisis communication strategies during a quality control crisis in China. Analysis reveals Sanlu manipulated its relationships with local Chinese government and media to reduce media coverage and online searches regarding the contamination of infant milk formula. The case provides evidence that media can be pressured into manipulating information flow through both traditional and online media and suggests a need for additional research on crisis communication in transitioning media environments. 相似文献
100.
《Public Relations Review》2023,49(1):102282
Religious organizations have largely been overlooked in public relations scholarship, particularly in the crisis communication literature. Additionally, research in crisis communication primarily focuses on the reputational, material, and financial damage caused by crises. This study addresses theoretical and topical gaps in public relations scholarship by advancing Spaulding’s (2018) emotional and religious harm categories for moral crises within religious organizations. Results of a qualitative case study of Hillsong Church’s Carl Lentz crisis suggest an emotional harm continuum exists for moral crises, and religious harm emerges as distancing as a religious protective measure. Findings advance crisis communication theory regarding the use of religious and renewal rhetoric and types of harm inflicted from crises, and assists practitioners in crafting post-crisis messages that prioritize stakeholder healing and the organization’s recovery. 相似文献