《联合国国际货物销售合同公约》风险转移模式探析

为了对<联合国国际货物销售合同公约>(以下简称<公约>)规定的风险转移模式有一个全面的了解,围绕<公约>的条文及其立法背景,从基本概念入手,对三大风险转移模式,即涉及运输的风险转移模式、路货的风险转移模式、不涉及运输货物及目的地交货的风险转移模式的具体适用进行了阐释,对<公约>规定的风险转移时间、转移条件、转移地点等进行了具体的分析,以期维护国际货物买卖合同各方的合法权益.     

大学生诚信缺失的心理分析及对策

大学生的不诚信行为与一系列的心理因素有关,如躲避惩罚、获得更大利益、虚荣、从众、侥幸、恶作剧和逆反心理。诚信缺失对大学生的心理健康有不容忽视的消极影响,采取适当策略,对于促进大学生的健康发展,构建和谐社会,具有积极的意义。     

李白写实文学思想述论

李白写实的文学思想源于史学的"实录"精神,表现为对真实性的追求,对写实的作风和技巧的追求,其在作品中的体现又因文体不同而有异,散文举例证实,画赞返实入虚,诗歌似虚而实。它是对李白浪漫主义文学思想的补充。     

More Participation,Happier Society? A Comparative Study of Civil Society and the Quality of Life

A ‘good society’ has recently been portrayed as one in which citizens engage in voluntary associations to foster democratic processes. Arguably, such a good society is considered as one where people are content with their own lives as well as public life. We consider whether participation in civil society leads to more satisfied individuals on the one hand and a better evaluation of society at a country level on the other. With data from the first round of the European Social Survey, we illustrate that participation in voluntary associations not only depends on individual characteristics, but that there is a clear country-level effect on civil society. This can be explained with measures of quality of society after socio-demographic determinants have been controlled for. Nonetheless, it remains difficult to say what comes first: a ‘good society’ or a thriving civil society.

Techniques of Death: Buddhist Practice,Femininity and Self-Cultivation at the Last Stage of Life in Vietnam

This article explores how death is conceptualised by elderly lay Buddhist women in H? Chí Minh City (Vietnam). It explores the traits of a ‘good death’ which elderly laywomen wish to experience, and their dedicated practice of Buddhism to prepare themselves for a peaceful end stage of life. This article contends that, in fact, women’s perceptions of death speak to their desires to live a life with dignity and retain their full personhood and nurturing femininity which they have embodied throughout their adult lives even until their last moments. They pursue devotional practices to train their body and mind in order to prepare themselves for the critical moment of dying, believing that these self-cultivating practices will enable them to transcend physical suffering and mental confusion, and immediately move on to the next, better life.     

四川荣县方言中的古语词选释

四川省荣县有悠久的历史,又有较为封闭的环境,较好地保存了方言原貌.文章选取了当地方言中的部分古词语进行解释,所选词语均为《四川方言词典》《重庆方言词典》未收或虽收而未尽完备者,以帮助我们分析语言的发展变化.     

大学生道德榜样视角下的大学生思想道德建设

大学生思想道德建设是社会思想道德水准的缩影,在大学校园以宣传道德榜样先进事迹为基点,强化大学生思想道德认知是近年来大学生思想道德建设工作的创新点。大学生思想道德建设是一项复杂的系统工程,在充分积累校园道德榜样素材,领悟道德榜样价值内涵的基础上,还需要看力打造和务实学校思想道德教育重要阵地,并且建立规范可行的长效机制,以推进思想道德建设常态化。     

性善乎 性恶乎——康德道德哲学之善恶概念及其人性论

立足于纯粹实践理性之批判,康德扭转了西方思想史上关于道德法则与善恶概念之关系的传统观点,即善恶概念既非理性之先验设定,也非基于经验之预想,它乃是寓于道德法则并为道德法则所决定的,所谓善恶概念决定实践意志之传统观点必将流于他律.由是一、善恶概念乃是涵于实践理性之道德法则的;善恶概念与福祸概念之间没有任何必然性之联系,福祸概念不是善恶概念产生的基础和依据.二、唯一无条件善或恶的只是自律与否之意志,人性无善恶,但理性又显示了人类向善之潜能.那种认为康德持人性本恶的观点是缺乏根据的.三、该人性论和康德所持的社会历史观也是内在统一的.     

论《大地》的情节结构特点——兼论《大地》被冷落的原因

在情节结构方面,赛珍珠的《大地》采用中国传统小说的纵式结构,而非西方文坛称道的复式结构(横式框架结构);采用句式简单的白描手法叙述故事,而缺少西方现代文学看重的"意识流"式心理刻画;采用复合的叙事角度和中国人视角,而非西方人作者和叙述者融为一体的视角。这使赛珍珠在艺术上不被美国主流文学界看好。赛珍珠之所以采用这种结构方式,与赛珍珠创作《大地》三部曲时的情况有关,与受到中国文化特别是受到中国古典小说情节结构艺术的影响有关,与远离西方文化特别是受到当时西方小说情节结构艺术影响有限有关。     

“草马”探源

"草"之雌性义的来源及"草马"、"走草"的理据历来众说纷纭,但均未得其正解。本文在综合考察方言材料的基础上,利用词例求义这一训诂方法,认为"分娩"——"交配"——"发情"是一条词例,体现这一词例的有"草"类词和"窝"类词,这两类词有相同的组配关系,并由此得出结论:"草"之雌性义来源于雌性动物分娩时的场所铺有软草,分娩乃雌性动物独有的特征,故以"草"表雌性。