Political constructions of a cross-community identity in a divided society: how politicians articulate Northern Irishness

ABSTRACT

A shared identity has been shown to reduce prejudice between conflicting social groups. One such common national category is the ‘Northern Irish’ identity which can be inclusive of both Catholics and Protestants. This study analyses the plenary sessions of the Northern Ireland Assembly to show how the national category ‘Northern Irish’ is framed by politicians. Content analysis shows that it is used more often by centrist parties who tend to frame it positively and as part of their political viewpoint. There is also evidence of the instrumental use of this identity by unionists in line with the ingroup projection model.     

Religion,truth, national identity and social meaning: The example of Northern Ireland

This article argues that national identity is closely bound up with religion, which in turn is closely bound up with ideas of truth. Different religions will form and transmit different ideas of truth, both moral and cognitive, and transmit them and socialise their members in to holding them. From this a socially exclusive group is formed, which becomes one basis for a nation. This nation becomes morally and cognitively exclusive of non-religious members since they will hold different truths and so cannot be trusted, they cannot be ‘loyal and true’. Ireland and Northern Ireland provide a classic example of this, where Catholic and Protestant were the mediums for transmitting Romantic or Enlightenment versions of the truth and so provided a basis for opposed ideas of nation.     

Negotiating the ground: ‘mobilizing’ a divided field site in the ‘post-conflict’ city

ABSTRACT

While an exploration of mobility patterns in ‘post-conflict’ societies has much to tell us about how division is produced through ordinary activities, less work has considered the practical application of a mobilities ‘lens’ during fieldwork in such contexts. Negotiating the ground in highly polarized contexts presents a unique array of challenges, but also offers opportunities to make use of mobile methodologies. This paper discusses the advantages of GPS-based technologies and walking interviews to a recent activity-space segregation study in Belfast, Northern Ireland, and reflects on methodological issues posed by the ‘post-conflict’ field site.     

爱尔兰民族解放运动中的叶芝

从爱尔兰诗人叶芝的政治诗歌出发,分析了诗人的爱国热情、其与民族解放运动领导人之间的关系以及诗人对待整个爱尔兰民族解放运动的复杂情感,指出叶芝不仅是蜚声世界的诗人,而且亦是争取爱尔兰民族解放的卓越战士。     

Building Strength Through Challenging Homophobia: Liberation Workshops with Younger and Midlife Irish Lesbians

Drawing on the theoretical framework of liberation psychology, this article details workshops on liberation psychology conducted in Ireland with lesbian and transgendered persons aged from early 20's to late 50's. Both younger and older lesbians in the workshops benefited from the opportunity to focus on oppression and to explore options for transformation. The workshops illustrated many of the strengths and vulnerabilities associated with living with homophobia and demonstrated the value of action and engagement. Midlife lesbians were more aware of the systemic nature of homophobia and of the negative emotions related to that. They saw many of these as understandable and even necessary reactions to oppression rather than as negative patterns. These older lesbians tended to be more accepting of the course their lives had taken and of the ways in which choices had been influenced by homophobia and heterosexism. They tended to be more relativistic in their views on coming out, viewing coming out as a decision for each context rather than an overall principle. They valued the importance of community and of activism, and though they were aware of some of the challenges, they also had more positive experiences in this area. These strengths can facilitate managing both homophobia and aging more effectively.     

Social Constructionism,Sexuality, and Politics

No abstract available for this article.     

Iranian consecration of Irish nationalist ‘martyrs’: the Islamic Republic of Iran and the 1981 republican prisoners’ hunger strike in Northern Ireland

This article focuses on the official and semi-official Iranian coverage and representation of the 1981 republican prisoners’ hunger strike in Northern Ireland and the related corporeal constructs of the hunger strikers as ‘martyred’ bodies. The particular characterization and utilization of Irish republican hunger strikers by media outlets, officials, and other propagandists of the Islamic Republic of Iran (IRI) was an instance of groups outside Northern Ireland appropriating Irish nationalist bodies for their own ends. IRI commentators re-articulated the starving bodies of Irish republican hunger strikers, re-infusing them with symbolic meanings in a cross-cultural and ideologically laden configuration in the service of IRI’s self-projection as the patron of worldwide struggles for justice and liberation against the twin forces of imperialism and domestic opponents. In the process, IRI added its own layers of agency and politically crafted somatic meaning to the hunger strike. Meanwhile, IRI’s extensive advocacy of the republican hunger strike in Northern Ireland was eagerly welcomed by the Provisional Irish Republican Army (PIRA), to which most hunger strikers belonged; with PIRA and its political wing, Provisional Sinn Féin, hoping to secure diplomatic recognition, and possibly material aid, from the Iranian government for bolstering PIRA’s domestic and international standing vis-à-vis the British government.     

Between East and West: Jewish Secondary Migration through Ireland and Wales, 1900–1930

This paper compares and contrasts Russian Jewish migration through Ireland and Wales during the period 1900–1930. In doing so, this paper sets out to explore two key questions: (i) Did the Jews who settled in different parts of Britain and Ireland originate from specific provinces in Russia? (ii) Did the location of Jewish settlement in Britain and Ireland have any bearing on the rate of secondary migration to the USA?     

Social work and the politics of ‘austerity’: Ireland and Italy

ABSTRACT

No detailed analyses have been undertaken comparing and contrasting how social work is responding to the problems generated by the imposition of so-called ‘austerity’ measures in Europe. Comprised of three sections, the discussion is focused on Ireland and Italy. This comparative exploration locates social work within encompassing frameworks related to the changing population, political economy and welfare regime in each of these jurisdictions. Aspects of contemporary social work within Ireland and Italy are charted and the possibilities for confronting neoliberal ‘austerity’ are analysed. The article seeks to prompt and encourage comparative reflection within Europe in relation to how the social work imagination can be imbued with a new radicalism in the first quarter of the twenty-first century.     

The Madoffization of Irish society: from Ponzi finance to sociological critique

Financialization and neoliberal policy created the Celtic Tiger. This economic ‘miracle’ furthered creditors’ and property developers’ speculative interests, leading to an unstable financial pyramid that eventually imploded in 2008 with catastrophic consequences for Irish society. Using the sociological imagination as social critique, this paper offers a lens on fictitious capital and Ponzi finance in the context of Ireland's boom and bust. Critique is advanced using the Madoffization of society thesis, a sociological heuristic that draws formal comparisons between Bernie Madoff's US$65 billion Ponzi scheme, which collapsed in 2008, and financialized capitalism. The Madoff case exhibits five main elements or forms which, it has been argued, underlie the varying content of life on a much broader scale: accumulation by debt expansion, mass deception, efforts to maintain secrecy and silence, obfuscation, and scapegoating. In conclusion, a crucial difference between the Madoff case and the Madoffization of Irish society is underscored. Discussion also moves from critique to hope amidst calls to renew sociology and transform financialized capitalism.