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91.
马俊峰 《阅江学刊》2014,(5):101-106
生活世界开启了人类活动的空间,同样它以自身的整体性纠正着人类前行道路的偏差,它使得人们在社会之中建构的各种权利获得了合法性和合理性支撑,同样,它促使人们认识到,对共同体的忠诚是公民履行自己的义务和责任,人类必须对生活世界或者栖息之地有归属感和认同感,对自己生活的共同体应该负有责任感,正是这种责任促使人们产生一种生态公民身份,以便人们更好地处理人对自然关系,达到人与自然和谐相处。  相似文献   
92.
Louis Anthony Cox  Jr. 《Risk analysis》2012,32(11):1919-1934
Extreme and catastrophic events pose challenges for normative models of risk management decision making. They invite development of new methods and principles to complement existing normative decision and risk analysis. Because such events are rare, it is difficult to learn about them from experience. They can prompt both too little concern before the fact, and too much after. Emotionally charged and vivid outcomes promote probability neglect and distort risk perceptions. Aversion to acting on uncertain probabilities saps precautionary action; moral hazard distorts incentives to take care; imperfect learning and social adaptation (e.g., herd‐following, group‐think) complicate forecasting and coordination of individual behaviors and undermine prediction, preparation, and insurance of catastrophic events. Such difficulties raise substantial challenges for normative decision theories prescribing how catastrophe risks should be managed. This article summarizes challenges for catastrophic hazards with uncertain or unpredictable frequencies and severities, hard‐to‐envision and incompletely described decision alternatives and consequences, and individual responses that influence each other. Conceptual models and examples clarify where and why new methods are needed to complement traditional normative decision theories for individuals and groups. For example, prospective and retrospective preferences for risk management alternatives may conflict; procedures for combining individual beliefs or preferences can produce collective decisions that no one favors; and individual choices or behaviors in preparing for possible disasters may have no equilibrium. Recent ideas for building “disaster‐resilient” communities can complement traditional normative decision theories, helping to meet the practical need for better ways to manage risks of extreme and catastrophic events.  相似文献   
93.
The development of third sector policy in the UK since 1997 has seen changes which have been of significance both for analysts and practitioners. This period has seen government engagement with and support for the sector extend far beyond the levels found throughout much of the last century. This has led to a growth in the size and scale of the sector and a closer involvement of sector representatives in political debate and policy planning. These changes have taken place at the same time as third sector policy has been devolved to the new administrations in Scotland, Wales and Northern Ireland. This article explores the impact of devolution on these policy developments and assesses the extent to which political devolution has led to policy divergence across the four countries in the UK. The conclusion is reached that policy devolution has created important new space for policy development for the third sector across the UK, but that the direction of travel in all four regimes has remained remarkably similar.  相似文献   
94.
本文通过文献资料法、实地考察法和专家访谈法等对吉林省社区体育的发展状况进行研究,研究发现:吉林省群众体育事业正在逐步发展壮大,社区体育的教育职能得到明显的发展.人们在从生存体育向享受体育的转化过程中,潜移默化地接受体育的教育职能;在吉林省社区体育中,中老年女性群体是参加健身运动的骨干力量.男性则成为社区健身运动的薄弱群体;吉林省社区体育参与者面临的主要问题表现在对体育教育职能不够理解,社会体育指导员队伍的建设仍然是社会体育发展的重点问题.  相似文献   
95.
如所周知,特殊表记如今已经成为漫画不可或缺的部分。在创作漫画时加入英文表记和外来语表记能够丰富故事内容,使人物形象更为丰满,同时适当使用这些表记能够使漫画更加贴近年轻受众群体。但是在实际翻译漫画时,这些特殊的表记却极易被漫画的译者所忽视。通过从人物对白、特殊用语以及人名三方面入手,从实用角度结合具体案例探讨了日本漫画中英文表记、外来语表记的处理策略,认为应根据特殊表记出现的位置及作用来具体选择翻译方式,不应一概而论。  相似文献   
96.
红色文化是中国革命建设征程的历史凝结,补钙壮骨,通今溯源,与中华民族共同体意识有着严密的耦合逻辑。在政治上,红色文化有利于坚定中国共产党的领导,明晰铸牢中华民族共同体意识的政治前提;在经济上,红色文化彰显社会主义市场经济的民族互惠指向,夯实铸牢中华民族共同体意识的经济基础;在文化上,红色文化标注社会主义先进文化建设的中国底色,聚合中华民族共同体建设的文化动力;在社会上,红色文化促进各民族交往交流交融,提升铸牢中华民族共同体意识的社会认知;在生态上,红色文化有助于建立人与自然交响协奏的生命共同体,筑牢中华民族共同家园的生态底线。  相似文献   
97.
ABSTRACT

The article aims to shed light on mosque communities in Russia through the example of mosques frequented by Moscovites and by Central Asian migrants. I will make use of Anderson’s theoretical framework of ‘imagined community’ in analysing the material presented in the article. The main argument is that there are no real mosque communities and rather that the sense of community formed around mosques is imagined. There are nevertheless a variety of networks, groups and institutions within and around mosques. The article is based on fieldwork conducted in 2016 and 2017.  相似文献   
98.
We urgently need to put the concept of resilience into practice if we are to prepare our communities for climate change and exacerbated natural hazards. Yet, despite the extensive discussion surrounding community resilience, operationalizing the concept remains challenging. The dominant approaches for assessing resilience focus on either evaluating community characteristics or infrastructure functionality. While both remain useful, they have several limitations to their ability to provide actionable insight. More importantly, the current conceptualizations do not consider essential services or how access is impaired by hazards. We argue that people need access to services such as food, education, health care, and cultural amenities, in addition to water, power, sanitation, and communications, to get back some semblance of normal life. Providing equitable access to these types of services and quickly restoring that access following a disruption are paramount to community resilience. We propose a new conceptualization of community resilience that is based on access to essential services. This reframing of resilience facilitates a new measure of resilience that is spatially explicit and operational. Using two illustrative examples from the impacts of Hurricanes Florence and Michael, we demonstrate how decisionmakers and planners can use this framework to visualize the effect of a hazard and quantify resilience-enhancing interventions. This “equitable access to essentials” approach to community resilience integrates with spatial planning, and will enable communities not only to “bounce back” from a disruption, but to “bound forward” and improve the resilience and quality of life for all residents.  相似文献   
99.
台湾在二十世纪的八十年代末至九十年代,特别是在解除戒严体制之后,越来越多的人开始关心他们所居住的社区,出现了所谓的社区总体营造。及至至今,台湾的社区总体营造可谓风生水起,对台湾的发展,特别是台湾人民的生活起到了非常重要的作用。在当今经济社会全球一体化的大背景下,台湾社区总体营造模式能成功实施并延续至今,这对于大陆地区所开展的新农村建设具有重要的借鉴价值。  相似文献   
100.
Probabilistic risk assessment (PRA) is a useful tool to assess complex interconnected systems. This article leverages the capabilities of PRA tools developed for industrial and nuclear risk analysis in community resilience evaluations by modeling the food security of a community in terms of its built environment as an integrated system. To this end, we model the performance of Gilroy, CA, a moderate‐size town, with regard to disruptions in its food supply caused by a severe earthquake. The food retailers of Gilroy, along with the electrical power network, water network elements, and bridges are considered as components of a system. Fault and event trees are constructed to model the requirements for continuous food supply to community residents and are analyzed efficiently using binary decision diagrams (BDDs). The study also identifies shortcomings in approximate classical system analysis methods in assessing community resilience. Importance factors are utilized to rank the importance of various factors to the overall risk of food insecurity. Finally, the study considers the impact of various sources of uncertainties in the hazard modeling and performance of infrastructure on food security measures. The methodology can be applicable for any existing critical infrastructure system and has potential extensions to other hazards.  相似文献   
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