论国际知识产权的法律冲突及其侵权的法律适用

知识产权的“地域性”使其在国际私法上具有许多争议,甚至涉及到知识产权领域法律冲突之有无。本文在评说各种观点基础上,分析了知识产权的“地域性”,认为知识产权的“地域性”与知识产权法律冲突之有无并无决定性关系。然后,在对法律冲突产生的本质进行正确理解的基础上提出,知识产权也当然具有法律冲突,应受国际私法的调整。基于此,笔者进一步分析了知识产权侵权的法律适用,并对“权利请求保护地”作出界定理解。     

国家身份与教化传统：云南芒市傣族地区乡村教师的历史考察

本文以云南芒市傣族地区的乡村教师为例,从国家与地方关系的角度,描述不同时期乡村教师与乡村社会的关系,阐释乡村教师身上的文化冲突。传统教师扎根于乡土社会,在地方上承担教化功能。现代学校教育使教师获得国家身份,进而被纳入国家体制中。乡村教师与乡土社会的关系表现为从乡土化教师、候鸟式教师向逃离型教师的转变。乡村教师逐渐脱离乡土社会,其国家身份上的单向度,使其难以有效编制国家与地方之间的关系。     

从北京官话看方位词在现代汉语词类体系中的位置

本文以黑龙江方言为主,通过对北京官话中用于方位词后边的词缀和用于指代方位的代词的考察,认为北京官话中存在着专门的方位词缀和方位代词;并进而推论,在现代汉语词类体系中,方位词应该独立成类.     

Editorial Note: Referees

As the volume of UK social research addressing ethnicity grows, so too do concerns regarding the ethical and scientific rigour of this research domain and its potential to do more harm than good. The establishment of standards and principles and the introduction of guidance documents at critical points within the research cycle might be one way to enhance the quality of such research. This article reports the findings from the piloting of a guidance document within the research commissioning process of a major funder of UK social research. The guidance document was positively received by researchers, the majority of whom reported it to be comprehensible, relevant and potentially useful in improving the quality of research proposals. However, a review of the submitted proposals suggested the guidance had had little impact on practice. While guidance may have a role to play, it will need to be strongly promoted by commissioners and other gatekeepers. Findings also suggest the possibility that guidance may discourage some researchers from engaging with ethnicity if it raises problems without solutions; highlighting the need for complementary investments in research capacity development in this area.     

杨增新治新用人初探

辛亥革命后，杨增新掌握了新疆政权。他在治理新疆时根据自己的用人标准，做到知人而任，驾驭部下时各种手段并用，并根据形势变化调整用人方向，从而统治新疆17年。     

Report on a workshop on early South Sulawesi, 18-19 August, 2000

In this article, I explore the new forms of people's mobility in the borderlands of the upper Mekong, where China meets Myanmar and Laos. In particular, I examine a way in which returned exiles, restoring their senses of place, focused on their life stories after returning to their motherland in southwest China. Ethnographically, I investigate a Thai restaurant run by a returned exile family and the daily activities in and through this social space, read as ‘a transnational place’. Situating these returned exiles, the Chinese Dai minority, as members of the Tai-speaking peoples of the upper Mekong, who have dispersed across the national borders of China, Myanmar, Laos and Thailand, I show that transnational mobility and connectivity, old and new, can be utilised by them to mobilise themselves into the contexts of modernisation, dislocation and regionalisation, re-emplacing their homeland, making their locality visible and sensible.