埃及过渡政府的外交政策之调整

埃及过渡政府成立以来,已在外交政策方面做出多方面调整:对中东和周边的以色列、伊朗、尼罗河流域国家等,过渡政府的外交政策调整以转向和改变为主,且调整幅度较大;对以美国为首的欧美大国,采取了延续基础上的调整;对包括中国在内的传统友好国家,则继续维持与深化与这些国家的关系.过渡政府对外交政策作出调整的原因主要包括:国内群众的诉求、重塑阿拉伯世界的领导形象以及革命后埃及“本土化”意识的兴起.埃及在外交方面的调整涉及美国、伊朗、以色列、海湾国家、非洲各国等,无疑对地区安全与合作产生了重要影响.     

On ethnicity and development imperative: a case study of North-East India

‘North East India’ composed of different ethnicity is plagued with ethnic assertions and regionalism with that of centuries of alienation. Development is one big issue that need to be address in the region. The North East India after decades of independence is still lagging behind in term of socio, economic, education, political, cultural and social development. A deeper study reveals that movement for separate homeland, regionalism, tribalism, ethnic clash, crime, mass poverty, etc in the region are caused by backwardness of the region. The distinct geo-ethnic and socio-historical characters of North-East India constitute the hotbed of ethnic strife and extreme radicalism. The solution lies partly in resolving the conflict between primordial ethnic loyalties or ‘ethno-nationalism’ and the ‘nationalism of the nation state’, and partly a conscious and voluntary effort to resist corruption and unholy alliance between the militants and the politicians in the region. In any case, ethnic reconciliation would result in the reduction of ethnic violence of all kinds and would eventually restore law and order in the region. When the civil governance in the region will be spared from combating militancy or appeasing the militants, the whole energy of the government would be for strengthening the institutions of local self-government, which act as potential agents of development in the conflict-ridden states of the North-East India.     

Governing Deviance in Public Space through Mayoral Orders: Fields Mismatch and Metropolitan Turbulence

This article addresses the issue of policy change and its consequences on the organizational field and institutional context, looking at the role of an instrument transfer process. We adopt a political sociology approach to policy instruments to account for the impact that the introduction of a securitarian instrument, the mayoral order, had on the implementation process of a social policy. Through a genealogy of the instrument we identify a constitutive, normative and cognitive dimension. Our aim is to explain the interaction between these institutional dimensions, the re‐definition of the organizational field of the policy, and the dynamics of metropolitan politics. Following a synthesis of the policy process and the institutional arrangements where the policy is implemented, we show how the instrument transfer triggered a division within the organizational field, and the rise of institutional tensions amongst local authorities. In the conclusion, we identify the institutional dimensions of the instruments and the policy implementation scale as elements that are to interact with public‐private relationships and institutional arrangements, and that have an impact on implementation process and policy outcome.     

台湾社区工作:从“福利小区化”迈向“永续小区”

随着世界小区化服务潮流,自20世纪90年代中期以后,台湾各公共领域之以"小区化"为主轴的服务方案如雨后春笋般的出现."福利小区化"与"小区营造"是其中最获重视的两项计划;经过十余年的推动,"台湾健康小区六星计划"的出现,不仅包含了前两项计划的内容,同时也使小区建设扩展至诸如产业、环境、治安、人文等六个方面;永续小区发展策略在反思以前小区建设经验与问题的基础上出现.检视过去十余年来台湾小区工作发展脉络,特别是从"福利小区化"、"小区营造"到"健康小区六星计划"发展路径,可发现台湾小区工作发展具有多方面借鉴意义;应该从理念、政策和实务多角度省思,以有助于迈向"永续小区".     

地方政府支出与农村居民消费需求：基于1998-2007年省级 面板数据的经验分析

 政府支出对居民消费需求产生挤出抑或挤入效应是理论界最近关注的焦点之一。本文在理论诠释地方政府支出对农村居民消费需求的传导机制以及模型建立的理论框架下,通过建立地方政府支出与农村居民消费支出之间的个体固定效应变截距模型,运用我国31个省份1998-2007年的经验数据进行实证检验,结果表明：地方政府财政支农支出对农村居民消费具有显著的挤入效应,而转移性支出与农村居民消费的相关程度并不明显。基于理论分析和实证检验结果,本文最后针对地方政府扩大农村居民消费提出相关建议。     

Adat in the Office: The Creative Afterlife of a New Order Cultural Policy

This paper explores the emergence of a new genre of garments in Eastern Indonesia: ‘traditional’ uniforms, made from locally hand-woven cloth, which are worn twice weekly by government employees in Kupang, the capital of the province of East Nusa Tenggara (Nusa Tenggara Timur, or NTT). These uniforms, which appeared following a 1997 regulation, supported the emergence of a new, urban textile culture, and a partial decoupling of traditional clothing from adat, Indonesian customary law, even as they allowed adat to make inroads into government offices. National policy, the agitation of local elites and the innovation and conservatism of artists and ritual practitioners, all contributed to this new form of artistic and cultural expression. While attention has been paid to the domesticating power of the state on local forms of cultural expression, this example shows how attempts at control can also push cultural expressions in unexpected directions.     

The role of social work field education programmes in the transmission of developmental social work knowledge in Southern and East Africa

This paper reports on the findings of a study on the role of social work field education programmes in the transmission of developmental social work knowledge in Southern and East Africa. It highlights the challenges in locating developmental social work placements and the creativity shown by social work educators in addressing these challenges and improving learning opportunities for social work students. Both academics and students were found to be committed to developmental social work, within a willing practice environment hampered by knowledge, capacity and resource constraints. Social work education was found to be playing a transformative role through the teaching of a developmental social work curriculum and the creation of collaborative developmental social work learning experiences. Social work educators trained and supported agency supervisors in developmental social work, while students served as conduits, modelling developmental social work practice. What has yet to be determined in future research is the students’ perspective of this developmental educational environment.     

Living up to Policy Coherence for Development? The OECD's disciplines on tied aid financing

Tied aid credits are a way for donors to look to boost the international competitiveness of domestic enterprises while simultaneously contributing to development in recipient countries. Though regulated through the Arrangement on Officially Supported Export Credits, tied aid credits claim a place among the instruments of development policy and are eligible as Official Development Assistance (ODA). This raises the question of whether the international regulatory framework is equipped to safeguard the presumed development goals. This article examines the internal coherence of the tied aid disciplines of the Organisation for Economic Co‐operation and Development (OECD) with the development principles coined by the Development Assistance Committee (DAC). Thereby, the extent to which the OECD lives up to its own promise of Policy Coherence for Development (PCD) is scrutinized.     

Invisible from View: Leaving and Aftercare Provision in the Republic Of Ireland

Abstract

The adequacy of provisions for young people leaving care and in aftercare in the Republic of Ireland has been the subject of recent policy attention. A landmark report, the Ryan Report (2009), into historic abuse in state institutions recommended strengthening provisions in this area. However, the legislative basis for aftercare remains relatively weak and services for young people leaving care remain ad hoc and regionally variable. This article outlines the current context of leaving and aftercare provision in the Republic of Ireland and traces some of the recent policy debates and recommendations in this area. A genealogical analysis of leaving care and aftercare provision highlights that this issue has historically only emerged as a concern in the context in which young people leaving the care system are perceived as a “threat” to social order. It is argued that the failure to adequately reform leaving and aftercare provision is reflective of wider social inequality and of a context in which young people in care are largely invisible from view.     

儒家祭祀文化与东亚书院建筑的仪式空间

祭祀文化是儒家礼制文化最重要的内容之一,祭祀是书院教育的一个重要组成部分。中韩两国的书院都有祭祀的建筑以及相应的仪式空间。东亚书院祭祀建筑的布局有着严格的规矩,遵照传统礼制思想中的方位观念。因礼仪交往行为中的宾主位置关系形成了古代建筑(包括书院建筑)中的东西阶制度。