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71.
Social movement theories provide a framework for explaining the post-1990 rise in China’s citizen-organized environmental nongovernmental organizations (ENGOs), which consisted of at least 128 organizations as of 2004. We use a political process model, which is based on favorable political opportunities, cognitive liberation, and indigenous organizational strength, to explain the sharp growth in citizen organized ENGOs. In addition, we employ a world society perspective to help clarify why the political environment in China became favorable for ENGO growth, and how international ENGO practices were diffused within China. Our analysis shows that the relatively high status of ENGO founders together with their personal and professional networks also played important roles in ENGO growth.
Jiang RuEmail:
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72.
20世纪七十年代末以来,中东地区人权语境逐渐宽松,颁布了各种伊斯兰特色的《人权宣言》,不同层次的人权组织在伊斯兰国家开展活动,这都为中东非政府人权组织的产生提供了理论和组织上的准备。非政府人权组织推动了中东人权观念和人权批判精神的成长,提升了中东各国政府对人权关注程度,并成为国际人权标准内化的重要媒介,缓解了社会内部的对立。"人权依赖综合症"影响到非政府人权组织的特征,人权组织多为社会精英阶层所领导,其活动多限于特定群体和地区。在现代社会,人权组织虽面临诸多挑战,但无疑已成为推动中东政治民主化和人权发展的潜在力量。  相似文献   
73.
This article studies the relationship between sustainability and institutional memory in postwar Croatia. Is institutional memory preserved after interventions end? Is so, how and by whom? What are the causes of loss of institutional memory? What are the consequences for sustainability and accountability? When international organizations pulled out of peacebuilding operations in Croatia in the mid to late 2000s, they quickly lost their institutional memory of their projects. Donors, international nongovernmental organizations, and intergovernmental organizations all lost their ability to recall the work they had done in the past. Using interview, ethnographic data, and archival documents gathered over five years (2008–2013), I define three types of memory—archival, human, and electronic—and show how each of these forms of memory eroded as international projects in Croatia ended. The loss of international memory has implications for international organizations' own stated goals of sustainability and their ability to achieve and assess sustainability, and for the downward accountability of donors to their beneficiaries and the countries they worked in.  相似文献   
74.
ABSTRACT

In Spain, the national and local authorities boast in recent years about their progressive programs for the integration of Roma migrants from Romania. Many state efforts to work with Roma on their integration are specifically directed at women. Economic integration into the waged labor market is considered a major goal as it, supposedly, leads to the empowerment of Roma migrant women while also securing decent standards of living for entire families. This article argues that integration programs adversely result in the further discrimination and exclusion of those they pretend to relief. This adverse result is produced through a two-tier intervention in the lives of Roma families. The caring state works with a general category of ‘vulnerability’ for targeting populations, in which Roma migrant women are specifically incorporated through designated social programs. The performance of Roma as the subject–object of these programs is carefully evaluated. According to these evaluations, Roma women often fail to meet the normative standards of ‘good mothers’, ‘decent wives’, and ‘diligent workers’. Subsequently, to deal with ‘failing subjects’, the disciplining state, a-la Foucault, inflicts an array of penalties on Roma women and their families: cut-offs of social benefits, evictions from poor dwellings, withdrawal of children’s custody, and forced removals to Romania. We thus argue that initiatives by the caring state (and civil society) often prescribe or go hand-in-hand with repression from the correcting state. In welfare states, social programs can thus conclusively ‘evidence’ existing stereotypes about marginalized Roma families and about women in particular.  相似文献   
75.
我国非政府组织参与公共危机治理的现实分析   总被引:2,自引:0,他引:2  
随着全球社团革命的兴起及治理与善治理念的提出,非政府组织正在成为公共危机治理的重要参与和协作力量。要实现公共危机的多元共治,必须建立政府与非政府组织的协作伙伴关系,形成良好的互动机制;克服制度性缺陷,在非政府组织内部建立完整的危机应对机制,为非政府组织参与公共危机治理提供助力,确保公共危机的顺利解决。  相似文献   
76.
当前我国正处于经济社会转轨时期,市场经济的进一步发展要求深化政治体制改革,转变政府职能。然而市场并非政府职能转变的唯一载体,政府的某些社会职能应当且只能由非市场主体承担。因此,发展非政府组织是实现政府职能转变的一个重要途径。同时,政府职能的特变也为非政府组织带来了良好的发展机遇。在政府与非政府组织之间建立一种互补性的合作关系,将为我国政府的机构改革与职能转变开创一条新的途径。  相似文献   
77.
伴随着中国发展改革战略的调整,城镇化战略逐步取代城市化战略成为核心发展战略。文章对城镇化战略形成中国特色城镇化体系,引导走出一条中国特色城镇化道路以及在社会领域对中国非政府组织发展问题进行了研究,分析了中国非政府组织发展模式依赖自我探索和实践及其对中国政治格局和社会格局的深远影响和重大意义,同时指出这种探索逐步深化仍然面临着诸多制约因素。  相似文献   
78.
The main assumption of indigeneity NGOs in Indonesia is that state recognition will strengthen indigenous peoples’ rights to their land and forests against ongoing or future dispossession. In Indonesia, legal recognition has become central to the approaches of indigeneity NGO campaigns, while the local realities and problems among indigenous communities seem to receive less attention. Has legal recognition of indigenous communities turned into a national NGO project that does not solve the communities’ land and forest-related problems? In this article, we compare two locations where communities have succeeded in obtaining state recognition. By focusing our analysis on the steps in the recognition process, from articulating community problems to eventually solving them, we show how indigeneity NGOs have had a dominant role, but achieved limited success. Instead of resulting in community autonomy and tenure security, the legal recognition process reproduces state territorialisation over customary forests and communities.  相似文献   
79.
Very little is known about the wider and longer‐term contribution of civil‐society organisations to development and poverty reduction. Evaluators have shied away from making judgements for lack of data: rigour has trumped relevance. This article reports on the work of a panel set up by NORAD in response to growing pressure from the public to assess the wider impact of CSOs at the country level. It comes to the conclusion that CSOs have made a significant wider impact, but that this would be greater if donors were to encourage them more to think beyond the narrow focus on discrete projects and if they were to adopt a more strategic approach to their work.  相似文献   
80.
The paper uncovers the values that Vietnamese women produce and accumulate from the NGO sector to acquire a morality central to their middle-class identity. They present an idea of a moral middle-class that conforms to the neoliberal criteria of self-reliance and self-optimisation within the economic segment, in which values are generated in the forms of sacrifice and giving away. I argue that this idea is associated with a mode of governmentality whereby the socialist state shapes the moral subject for the sake of governance in the context of marketisation. Morality, as a governing device, motivates and polices women's compliance with their subordinate position. This paper presents findings that illustrate the slipperiness of the notion of middle-class between theories and practices and from women's perspectives. Perceived in part in terms of women's sacrifices, this study illustrates how middle-class identity is negotiated through moral, gender and class divisions in a post-socialist society.  相似文献   
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