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31.
Individuals in a social dilemma may experience a self-control conflict between urges to act selfishly and their better judgment to cooperate. Pairing a public goods game with a subtle framing technique, we test whether perception of self-control conflict strengthens the association between self-control and cooperation. Consistent with our hypothesis, cooperative behavior is positively associated with self-control in the treatment that raised the relative likelihood of perceiving conflict, but not associated with self-control in the treatment that lowered the likelihood. These results indicate that it is important to understand the role of self-control in cooperation. 相似文献
32.
中东剧变对阿拉伯世界整体格局和阿拉伯板块在国际体系中的地位产生了深刻影响。阿拉伯世界转型促使海合会正不断向阿拉伯君主共同体转型,也加快了东盟本身及其许多成员国的民主化进程。面对当前海合会从海湾次地区力量迈向中东地区性力量的战略走向,东盟在政治与经济层面加强了与海合会的协作,海合会的大国外交战略也将不断变化中的东盟纳入其重要战略目标领域。尽管如此,双边政治合作仍滞后于经贸合作,东盟—海合会自由贸易区仍是未来的首要目标。 相似文献
33.
伊斯兰世界联盟与伊斯兰合作组织是泛伊斯兰主义制度化的产物,伊盟主要通过朝觐平台间接对伊斯兰国家政治施与影响,伊合则通过推进议题的方式直接对伊斯兰国家政治产生影响;我国历来重视发展与这些泛伊斯兰国际组织的友好关系,并取得了宝贵历史经验与良好的成效;在明确我国与泛伊斯兰国际组织开展人文交流与合作的资源优势、基本目标及其实现途径的基础上,探索我国对中东国家开展“全方位、多层次、宽领域”人文外交的应对之策,旨在进一步提升我国对中东伊斯兰国家的人文外交能力. 相似文献
34.
Emily Cheng 《Comparative American Studies》2014,12(4):249-263
This essay connects adoption and immigration from China by considering the relationship between the adoptee and the Chinese nanny hired to care for her. I examine news media alongside Wendy Lee’s 2008 novel, Happy Family, which portrays the adoptive family through the perspective of a Fujianese immigrant domestic worker. Transnational adoption from China emerged in the early 1990s as undocumented immigration from the Fujian province rose, representing a major shift in Chinese immigration. These practices have been apprehended divergently in mainstream discourses. This essay approaches the family as a site of neoliberal privatization that frames adoption in terms of inclusion into US national ideologies of race, gender, and class, while undocumented immigration from China has been framed through exclusion. I argue that the nanny destabilizes the construction of the family as a space of depoliticized inclusion through her labor, revealing the neoliberal inequalities that shape both adoption and immigration. 相似文献
35.
The sexual in Chinese sociology: homosexuality studies in contemporary China 总被引:1,自引:0,他引:1 下载免费PDF全文
Travis S.K. Kong 《The Sociological review》2016,64(3):495-514
Through a meta‐literature review, this paper examines the changing contours of Chinese sociology of homosexuality in contemporary China. It unfolds the different theoretical orientations and methodologies that construct the modern male homosexual subject under major socio‐economic and political changes. Chinese sociology of homosexuality started in the reform era and has been dominated by Western knowledge production and the political ideology of the communist party‐state. Fused with the bio‐medical model and the state's modernization project in the 1980s–1990s, the sociological study adopted a functionalist and positivistic approach with survey‐based methodology in the main which focused on the etiology of homosexuality. A new transnational knowledge production of sociology of homosexuality has formed since the 2000s which has shifted towards a constructivist/ post‐structuralist approach and reflexive qualitative methodology. The new sociological study examines the rise of male (as well as female) homosexual identity in China, questions the hetero/homosexual binary and discusses how an individual makes sense of homosexual identity to form same‐sex intimate relationships. By tracing the epistemology of homosexuality in contemporary China, this paper rethinks the dominance of the Western construction and the role of the state in shaping the knowledge of homosexuality and proposes alternative spaces for theorizing Chinese sexual identities, desires and practices. 相似文献
36.
The maximum expected covering location problem (MEXCLP) is reformulated using a separable programming approach. The resulting formulation—nonlinear maximum expected covering location problem (NMEXCLP)—guarantees optimality and also solves more quickly than previous heuristic approaches. NMEXCLP allows two important extensions. First, minor formulation changes allow the specification of the minimum number of times each node is to be covered in order to satisfy expected coverage criteria. Second, coverage matrices can be constructed that consider two different types of coverage simultaneously. Both extensions are useful for ambulance location problems and are demonstrated in that setting. 相似文献
37.
李虎 《延边大学东疆学刊》2005,22(4):8-13
东亚三国在文化层面上存在着东亚各国的文化差异,即东西文化交流与融合过程中,显现的东亚各国文化的传统特性。通过分析得出,东亚三国的历史文化传统差异是导致三国在不同时期、不同阶段形成西学成果及水准差异的主要原因。 相似文献
38.
东亚合作的新态势及中国的战略选择 总被引:1,自引:0,他引:1
当前东亚合作形势出现了一些新态势:中国的兴起使"机遇论"和"威胁论"同时上升,外部环境更加复杂;美国重返东南亚,试图主导东亚及亚太合作进程;日澳等国提出区域合作新构想;东盟"大国平衡"战略更为明显,东亚合作政策将趋于内向保守。鉴于此,笔者提出了"一个重点(中美协调)"、"两个轴心(中日韩与东盟)"、"三个内环(10+1、10+3、10+6)"、"四个外围(APEC、ARF、SCO、ASEM)"的东亚合作战略构想。 相似文献
39.
Katharine Tyler 《The British journal of sociology》2020,71(2):221-235
This article explores the ways in which the white working-class residents of a suburban English town reflect on their relationships with their British Asian Pakistani Muslim neighbors. Its focus is on how everyday constructions of home become sites for the intermingling of discourses of intercultural conviviality and racism. My contention is that the idea of home has not yet been given the detailed critical attention that it deserves in the sociological literature on everyday manifestations of multiculturalism, conviviality, and racism. My supposition is that a special focus on the idea of home as the site of conviviality offers a productive avenue to analyze how intercultural relationships are formed and how the norms of neighborliness are thought to break down, opening a space for commonplace racialized and racist stereotypes to take hold. The idea of home is central to the rhythm and landscape of the English suburbs. It conjures up the idea of a uniform and aspirational white space. Drawing on this imaginary of home, I shall trace how “white working class” “English,” “Scottish,” and “Anglo-Italian” residents’ everyday constructions of home become embroiled with their relationships with their British Asian Pakistani Muslim neighbors. 相似文献
40.