中产阶层的法律行为方式与和谐社会构建

和谐社会是建立在社会主义市场经济经济基础之上,以社会秩序的和谐稳定为整体目标,以社会利益关系的合理配置、人际利益关系协调整合为核心内容,以民主法治、公平正义和平等自由为价值依归的社会秩序状态。和谐社会在形式方面表现为人与人之间、人与自然之间关系的稳定性、进程的连续性、主体行为的规范性、财产和心理的安全性等。其实质方面意味着社会利益的公平合理配置和整合,社会利益冲突按照民主法治的原则和机制得以公平合理的解决,进而实现多元社会利益动态综合平衡。中产阶层的法律行为方式具有理性化、讲平等、重诚信、守法度等特点,它对于构建和谐社会、缓和与消解社会矛盾和冲突具有重要社会功能。     

论民族教育的“依法治教”及教育事业健康发展

现行民族教育法律制度理论准备有所不足,民族教育立法欠完善,可操作性差。应当正确认识和重新界定“消灭三大差别”的科学内涵,深入调研,转变观念,建立适合我国民族地方条件与民族特点、有利于民族文化传承创新的新的教育模式,制定实施《民族教育法》,促进民族教育“依法治教”和教育事业健康发展。     

论道教“祝由符咒”的实用价值及其对中医“意疗”的影响

道教“祝由符咒”起源于巫术,后世用以为人治病时,又体现出一定的实用价值。中医学受其启发,以祝由之术治疗情志疾病,其疗效受到历代医家推崇,由此丰富和发展了中医学的治疗方法。     

幼儿教师心理健康现状分析

调查分析四川省幼儿教师的心理健康现状。采用分层随机抽样法抽取四川省幼儿教师1200名,用SCL-90量表与访谈法对其进行调查,以考察幼儿教师心理健康现状,结果发现:⑴四川省幼儿教师心理健康状况与全国常模比较,抑郁、焦虑两因子得分与全国常模无明显差异性,其它各因子均有显著性差异;⑵不同性质幼儿园的幼儿教师心理健康状况有显著性差异;⑶正式教师与招聘教师的心理健康状况有显著性差异。     

在线评论的行为影响与价值应用研究综述

随着社交网络的发展,大量用户生成的在线评论影响着消费者的行为,同时被应用于企业的经营管理活动,引起市场营销、信息系统、产品开发等领域学者们的广泛关注,取得很大的研究进展。但是在线评论的研究范围广泛,目前并没有系统性的概念框架,缺乏对在线评论的全局认识。因此,本文尝试从行为影响和价值应用两个层面对在线评论研究文献进行全面总结,并结合当前的技术发展和市场环境,探讨在线评论研究的未来趋势。     

多层次社会资本与农村老年人健康状况

文章分析了农村老年人多层次社会资本内涵,将其划分为个体家庭结构型、个体家庭关系型和个体家庭认知型社会资本,村庄公共社会资本和村庄团体社会资本,通过OLS回归分析方法检验了多层次社会资本对农村地区老年人生理、心理健康状况的影响关系,在此基础上考察了多层次社会资本对东、中、西部省份农村老年人生理、心理健康的影响,并对全样本回归分析结果进行检验。结果表明:①多层次社会资本对农村老年人健康状况具有显著促进作用。②多层次社会资本对不同省域间农村老年人健康状况的影响存在显著差别。③村庄公共社会资本对农村老年人心理健康水平和东、西部省份农村老年人生理健康水平具有显著影响,村庄团体社会资本对中部省份农村老年人心理健康状况具有显著影响。     

我国婴幼儿托育服务标准规范体系的现状及其优化研究

近年来,我国婴幼儿托育服务标准规范建设进程较快,当前体系框架已初步建立。但由于长期以来标准规范建设比较缓 慢、推进机制不健全等客观因素制约,当前婴幼儿托育服务在通用基础标准规范方面整体滞后,婴幼儿安全照护和权益保障标准 规范方面仍存短板,监管和人员标准规范方面较弱等问题。根据托育标准规范体系现状,结合托育服务发展需求,当前亟需建立 托育服务标准规范体系的协同推进工作机制,加快通用基础标准规范研制,促进服务提供标准规范的健全,补足支持保障标准规 范的短板,进而完善标准规范框架体系,推动各类标准规范的兼容,进而为婴幼儿托育服务高质量发展提供支持和保障。     

“双循环”下攀西经济区康养旅游产业高质量发展路径研究

随着人口老龄化和消费结构的升级,人们更加注重身体健康。“旅游+康养”产业融合创新已成为新常态下经济高质量可持续发展的重要增长点。“双循环”发展格局下,作为全国康养旅游的发起者和倡导者,攀西经济区应通过健全协同发展机制、推动产业融合升级、完善软硬环境建设、构建营销推广体系,促进康养旅游产业高质量发展,助力推进经济转型升级,实现区域经济高质量可持续发展。     

Institutional Ethnography and Experience as Data

Experience, as concept, is contested among feminists as to its epistemological status, thus its usefulness in knowledge claims. Institutional ethnography (Smith 1987) is a feminist methodology that nonetheless relies fundamentally on people's experience. Not as Truth, nor the object of inquiry, but as thepoint d'appui for sociological inquiry. This article offers a demonstration of institutional enthnography using observational and interview data that show experience as methodologically central to a trustworthy analysis. A moment in the work lives of nursing assistants in a long-term care setting is captured by a participant observer. The analysis produces two lines of argument. One is methodological; it is argued that nursing assistants' experiences are an entry into the social relations of the setting that, when mapped and disclosed, make those experiences understandable in terms of the ruling arrangements permeating both the organization and their own experiences. The other argument is substantive; the inquiry uncovers how a quality improvement' strategy in a long term care hospital in Canada is reorganizing caregivers' values and practices toward a market orientation in which care appears to be compromised. Use of experience as data in this approach holds the analysis accountable to everyday/everynight actualities in a lived world.     

Homework and domestic work

This study assesses two competing theories about the extent to which homework—paid work in the home—helps integrate work and domestic roles for men and women. Contrasting male and female homeworkers with their counterparts working outside the home, it supports some aspects of both the resource and role overload theories, but predominantly the role overload perspective. Homeworkers, especially in the working class, experience less interference between job and family life, but perform more housework and child care. They have no more leisure time nor greater marital satisfaction than those working outside the home, but receive more family assistance with their paid jobs, suggesting that they combine tasks from their first and second shifts. Working at home does not break down gender roles in domestic life. Despite time saved from commuting, male homeworkers perform no more housework than comparable men working outside the home. Thus, the gender division of unpaid household labor is not simply a matter of resources or spatial logistics.An earlier version was presented at the meetings of the Eastern Sociological Society, Providence, Rhode Island, April 1991.