Is Nature‐Oriented Tourism a Pro‐Environmental Practice?: Examining Tourism–Environmentalism Alignments Through Discourse Networks and Intersectoral Relationships

A key tenet of ecotourism is that interacting with nature through tourism cultivates environmental awareness and responsibility. We examine this assumption by analyzing discourse networks and organizational networks that connect tourism and environmentalism in Newfoundland and Labrador, Canada. Using a combination of interviews, field observation, and web‐based data, we ask: Is there an alignment of tourism and environmental discourse regarding human interaction with and use of coastal environments? Are there meaningful organizational ties between tourism and environmental organizations? We conclude that there is little indication that nature‐oriented tourism is working to produce substantial changes to our broader political ecology.     

Diaspora and Development? London‐based Nigerian Organisations and the Transnational Politics of Socio‐economic Status and Gender

Diaspora organisations are increasingly being lauded as important actors in the development of their communities and countries of origin. Focusing on London‐based Nigerian organisations and their interventions in Nigeria, this article assesses the particular claims that diaspora organisations reach, benefit and ‘empower’ women and ‘the poor’ at ‘home’. It argues that, while many London‐based Nigerian organisations do connect with and support these groups, they often do so in ways that reinforce rather than transform established gender relations and socio‐economic inequalities. If international agencies are to support the progressive potential of the organised diaspora, it will be necessary to acknowledge the alternative and socially mediated ways in which development might be imagined and enacted both in diaspora and at ‘home’.     

A Consumer Cooperative Association Specializing in Services for the Elderly

Summary

Over the past 10 years, a Japanese cooperative association named Fukushi Club Seikyo (FCS) has developed a unique, non-profit business specializing in services for the elderly. It aims to promote a reciprocal support system among neighborhood community members. FCS has successively organized its active members, mainly homemakers, into workers' collectives and successfully provided various life support services at a very small charge. Their human-touch service appears in sharp contrast to bureaucratic public services and profit-making private services. The civil initiative presented by FCS suggests a potential for a community-based social service system that may guarantee quality services without raising taxes and premiums for social insurance.     

Coordinating Theory,Evidence, and Practice:

Concern about the harmful effects of industrial toxins has resulted in growing numbers of citizens fighting against toxic exposure in their communities. This paper describes key concepts derived from theories used to examine collective action in response to the threat of toxic exposure. These concepts are defined, synthesized into a theoretical framework, and illustrated. The framework provides an organizing perspective that social workers can use to respond to the problem of toxic exposure. The framework is one step toward advancing theory and research for organizing communities to respond to toxic exposure and other social problems when collective action is a viable response.     

Young Women in the Australian Women’s Movement

This article explores and documents the role of young women in the contemporary Australian women’s movement. Through case studies of two very different groups of young women, working in submerged networks in the community and on university campuses, it aims to suggest the diversity of contemporary young feminist praxis. Further, it argues that the work that these young women are doing in discursively creating and maintaining a feminist political space is crucial to the future of the movement. Based in constructivist ‘new’ social movement theory this article suggests a way forward from the so-called ‘generational debates’ of the 1990s and argues that, through their own unique processes of collective identity, young women who are active in the Australian women’s movement are dealing with the conflicts that are essential to the movement’s survival.     

In memoriam: L. H. M. Ling

In the early phase of its rule in Turkey (2002–4), the pro-Islamic government of the AKP (Justice and Development party) and various branches of the state collaborated in a series of political and economic reforms. The democratization process has gradually moderated and integrated Islamic actors into the secular Turkish Republic. However, it has also had polarizing effects on social groups. Among many, the polarization of two groups of women, ‘pious’ and ‘secularist’, deserves particular attention. Instead of bringing Turkish women together, gender reforms, particularly the lifting of the headscarf ban in universities, have divided women and created disarray and confrontation in society. This article reveals and compares the two dramatically different patterns of political engagement by pious and secularist women in leadership positions in contemporary Turkey. On the one hand, it reveals the increasingly radical backlash of secularist women against the increasing visibility in public spaces of pious women who veil. On the other hand, it examines how pious women, who see the tumult their religious observance in the public space is creating, are increasingly turning to a non-confrontational mode of non-response. What is the prognosis for the future of a democratic Turkey?     

Anti-statism and Difference Feminism in International Social Movements

Feminist strategies that neglect or consistently deplore state action cannot accomplish what women need – because individuals need collectives such as states to solve collective action problems and to move toward more just social arrangements. Strategies that rely heavily on women's differences from men also cannot accomplish what women need – because women are like men in many ways relevant to individual and collective action. Despite these truths, social movements also need some strategies of action that work separately from and sometimes against the state. Moreover, strategies that accentuate the differences between oppressed and oppressing bring needed energy to a movement. The best overall strategy is, therefore, to realize that both states and difference theories are dangerous weapons, and proceed with caution.     

Framing Emerging Environmental Movement Tactics: Mobilizing Consensus,Demobilizing Conflict

This paper is a study of an emerging environmental decision-making model that attempts to move beyond traditionally adversarial approaches toward consensus building. Consensus-based decision making ostensibly allows activists equal power with industrialists and state actors in environmental policy-making. This research builds upon the growing literature on frame-analysis by demonstrating that there are instances when challengers actually engage in collaborative framing with their adversaries. This does not presume that activists reject oppositional framing altogether. In these cases, environmentalists actually draw on a mixture of confrontation and negotiation in this innovative form of collective action that positions them in contexts most environmentalists never experience—a place at the decision-making table with elites. This study reveals that environmentalists are becoming more sophisticated in their efforts to protect local communities and natural resources.     

农村集体经济法律制度的价值目标和功能定位

内在于农村集体经济实现要求的法律价值目标,决定了农村集体经济有效实现法律制度的功能定位和作用。农村集体经济的有效实现法律制度以保障农村集体经济有效实现农民民生保障为根本价值目标,追求平等、民主、公平、正义、效率等多元价值目标的兼顾协调和实现。由此决定了其指引功能、评价功能、预测功能、激励功能、强制功能、教育功能都要围绕这样的价值目标的实现而发挥作用,从而确认、调整、促进农村集体经济的有效实现。     

合同法附随义务违约责任归责原则浅析

我国《合同法》第42、43条规定了缔约过失责任,第60条规定了合同履行过程中的附随义务,第92条规定了后合同义务。附随义务理论在我国《合同法》中被肯定下来,是学说继受和法典继受的结果,然而要使其真正衣土化,在我国生根成长,尚有很长的路要走。特别是,违反合同履行过程中的附随义务和后合同义务的归责原则,现行法律没有作出明确规定,给司法实践带来了困难。从法律规定附随义务的立法初衷等因素考虑,违反合同法附随义务的违约责任采用过错责任归责原则和过错推定的举证方式具有合理性。