Anti-statism and Difference Feminism in International Social Movements

Feminist strategies that neglect or consistently deplore state action cannot accomplish what women need – because individuals need collectives such as states to solve collective action problems and to move toward more just social arrangements. Strategies that rely heavily on women's differences from men also cannot accomplish what women need – because women are like men in many ways relevant to individual and collective action. Despite these truths, social movements also need some strategies of action that work separately from and sometimes against the state. Moreover, strategies that accentuate the differences between oppressed and oppressing bring needed energy to a movement. The best overall strategy is, therefore, to realize that both states and difference theories are dangerous weapons, and proceed with caution.     

Young Women in the Australian Women’s Movement

This article explores and documents the role of young women in the contemporary Australian women’s movement. Through case studies of two very different groups of young women, working in submerged networks in the community and on university campuses, it aims to suggest the diversity of contemporary young feminist praxis. Further, it argues that the work that these young women are doing in discursively creating and maintaining a feminist political space is crucial to the future of the movement. Based in constructivist ‘new’ social movement theory this article suggests a way forward from the so-called ‘generational debates’ of the 1990s and argues that, through their own unique processes of collective identity, young women who are active in the Australian women’s movement are dealing with the conflicts that are essential to the movement’s survival.     

动产浮动抵押抑或特别动产集合抵押——对我国《物权法》第181、189及196条的理解

对我国《物权法》第181、189及196条所规范的制度的性质存在两种观点:动产浮动抵押及特别动产集合抵押。产生这两种观点的原因在于对浮动抵押制度界定的差异。浮动抵押制度的特征在于标的物的浮动性、抵押人处分抵押物的自由及可转化为固定抵押,依据这三个特征可以确定,我国《物权法》的181、189及196条所规范的制度为动产浮动抵押。创设特别动产集合抵押制度并不利于我国对这三个条款所规范内容的理解及适用。     

Framing Emerging Environmental Movement Tactics: Mobilizing Consensus,Demobilizing Conflict

This paper is a study of an emerging environmental decision-making model that attempts to move beyond traditionally adversarial approaches toward consensus building. Consensus-based decision making ostensibly allows activists equal power with industrialists and state actors in environmental policy-making. This research builds upon the growing literature on frame-analysis by demonstrating that there are instances when challengers actually engage in collaborative framing with their adversaries. This does not presume that activists reject oppositional framing altogether. In these cases, environmentalists actually draw on a mixture of confrontation and negotiation in this innovative form of collective action that positions them in contexts most environmentalists never experience—a place at the decision-making table with elites. This study reveals that environmentalists are becoming more sophisticated in their efforts to protect local communities and natural resources.     

民族文化心理的诗意传达——论南永前的图腾诗

中国当代朝鲜族诗人南永前的图腾诗以民族图腾诗这种文化原型为表现对象,传达的是整个民族的集体无意识心理。诗人借助图腾意象展现了民族文化心理的丰富内涵,使得历史与现实交汇、审美与人生同构,进而完成了对民族之魂的重铸。     

我国农村集体土地所有权制度的完善--以"三农"问题为背景的分析

农村集体土地是维持农民生存的基本保障,而以家庭联产承包制为主的土地制度因分散经营而无法形成规模效益,对于共同富裕奔小康目标的实现,其功能是非常有限的.对农村集体的土地依照市场法则统一进行有效经营、形成规模效益是在农村实现小康目标的主要措施,这也是我国已经实现小康目标农村的普遍作法.但目前对农村集体土地依照市场规律进行统一经营尚存在法律制度上的障碍,主要是农村集体土地所有权主体不明以及缺乏核心权能(处分权),使集体土地所有权并非真正法律意义上的所有权.中央已经明确城乡统筹为解决"三农"问题的基本原则,与此相适应,我国农村土地法律制度应该与城市土地法律制度统一起来,这是完善农村集体土地所有权制度的基本途径.     

超越“集体行动困境”——埃莉诺·奥斯特罗姆的自主组织理论述评

自主组织理论是在对传统集体理论的批判分析中形成的,它集中探讨了一群相互依赖的个体怎样自己组织起来,进行自主治理,从而在一定程度上超越"集体行动困境".自主组织理论可为我国治道变革中面临的公共资源可持续利用、基层民主建设和非营利组织发展等问题提供一些借鉴,但必须考虑我国政治、文化传统等方面的自身特点与影响.     

论邓小平“解放思想”的战略意义

邓小平“解放思想”理论是开辟新时期新道路的宣言书 ,具有划时代的重大意义 :建立了一个新的中央领导集体 ;确立了一条新的党的基本路线 ;创立了一个建设有中国特色社会主义的新理论 ;开辟了一条建设社会主义的新道路     

荣格文艺思想初探

荣格突破了弗洛依德心理学上的"无意识"理论和文艺思想上性意识的局限,形成了自己独特的文艺批评理论,对文艺理论产生了重大影响,但其源于"集体无意识"的文艺思想从意识决定意识的哲学观念出发,存在着唯心主义创作论的缺陷.     

论艾伟长篇小说《越野赛跑》中的集体叙事

艾伟自上世纪90年代末登上文坛以来,就凭借诗性的语言、奇幻的想象以及深刻的人性与命运主题揭示,在文坛上引起广泛关注.他的长篇小说《越野赛跑》即是一种寓言化、狂欢化的书写,一经发表便得到评论界好评,展示出作家不俗的实力.本文试从文体学角度解读其所表现出的独特的文本叙事特征,以其中的集体叙事为论述重点,并结合作家本身的创作背景,考察小说所蕴含的历史及人文关怀.无论是集体回忆式的画面展示,还是众声喧哗般的现场辩解,作者都不忘历史解构的意图,亦庄亦谐中将反讽进行到底.