后现代主义的超越之路

后现代主义文化思潮在20世纪80年代中期传入我国,随后在我国产生了重要影响。后现代主义文化思潮具有超越性。其对现代性的超越重在解构,它的目标指向不同于西方现代性的主体主义和理性主义,相反,后现代主义者的价值取向大多是多元化和虚无化。     

后现代语境下比托夫的生态文学观——以三部曲小说集《癫狂》为例

后现代主义生态文学是后现代主义文化思潮的重要组成部分,它是在生态危机的特定背景下产生的生态学与文学相互渗透的一种以尊重自然为本位的文学形态。其特征是通过语言艺术建构人与自然的和谐世界,重新发现自然的价值,从而实现物我同一的审美理想。由安德烈.比托夫的文学三部曲组成的小说集《癫狂》是俄罗斯后现代主义生态文学的典型作品,作家以杂糅拼贴的创作手段、多元的叙事方法、荒诞的艺术风格,通过一幅幅使读者身临其境的画面,对人类任意征服自然的人类中心主义思想和日益膨胀的物欲观进行了深刻批判。比托夫将自己的生态思想融入后现代主义文学创作中,尤其是在俄罗斯文学经历危机的时刻开掘了新的题材,赋予了新的内涵,开辟了新的创作道路,使其文学创作成为俄罗斯文学走向世界的又一重要标志。     

阿多尔诺：后现代主义的思想先驱

阿多尔诺哲学尤其是艺术哲学具有浓厚的现代主义痕迹 ,与后现代主义有着重大区别。但其否定辩证法又蕴含着丰富的后现代思想 ,对后现代主义发生了深刻的影响。由此 ,阿多尔诺成为后现代主义的思想先驱     

后现代主义及其道德教育意义

后现代主义是 2 0世纪末西方具有重大影响的文化思潮 ,它以其丰富、新颖、独特的思想冲击着人类生活的方方面面。后现代主义的主要思想包括多元化的视角主义 ,反对权威主义 ,有机论的世界观 ,其对道德教育有重要意义。     

Developing criteria for healthy organizational change

The objective of this study was to identify criteria for healthy change in organizations and to develop practical guidelines for intended change. We aimed to explore how change processes at the shop floor level can be better informed by consultants and labour inspectors. A total of 180 interviews were conducted with managers and employees in 90 units of public and private organizations in Norway. The interviews were analysed through four steps representing an expansion of grounded theory, and converted to qualitative analysis using QSR and N6 software. We found that organizational change processes were better managed by more attention to awareness of the local norms and diversity among employees in the perception and reactions to change efforts. An inspector or consultant should be aware of these phenomena in any change effort and tell the organization how to deal with them. The other three factors identified were early role clarification, manager availability, and using constructive conflicts to deal with change. They are all important coping mechanisms at the organizational level that will bring change processes onto a more optimal track if correctly managed. A healthy process empowers individuals instead of making them insecure and defensive in times of change. This will help them restore perceived control and promote job security, which benefits both them and the organization.     

生存命义的现代叙事方案及后现代哲学对它的颠覆

现代生存论者立足于马克思实践人学基础之上并凭借西方现代存在主义的人学资源,对人的生存命义谋划了种种叙事方案,凸显了人的自我生成性的内在本质;而后现代主义者则立意消解关于人的生存命义的一切从根本上带有总体性倾向的终极希望和幸福承诺,并由此导致了人的身份迷失与下落不明,使人的生存命义再次陷入晦暗。     

Learning from History: A Queer Problem

The author explores the ways in which the development of grand narratives of U.S. history may have influenced the direction, tactics, and expectations of lesbian and gay activists. Moving beyond the critiques of identity politics, this study uses and explains postmodern concepts to outline narratives of U.S. reform, and lesbian and gay histories and suggests that lesbian and gay politics have been formed symbiotically within these narratives, shaping them and allowing them to shape those politics. Finally, proposals for using history and postmodern theory to break from this pattern are offered.     

现代语言学理论研究和后现代哲学

文化参量、文体参量及语用参量这些基本单位是建立“话语语法”体系不可缺少的要素。本文以后现代哲学为思想基础 ,揭示语言的不确定性和多元化特征     

巨人之间的哲学差异——从马克思、恩格斯到毛泽东、邓小平

在哲学上 ,马克思与恩格斯的理论关注点或侧重点是不尽一致的。马克思更强调主体对客体的能动作用 (即实践中的革命性和批判性 ) ,恩格斯则更强调客体对主体的制约作用 (认识中的反映论 )。作为马克思主义理论传统的继承者 ,毛泽东和邓小平分别体现了马克思和恩格斯各自的哲学特色 ,在主体与客体、理论与实践、意志与理性、物质与精神、理想与现实、能动与反映、解构与建构、激进与渐进、生产力与生产关系等等关系问题上 ,他们的思想和行动均有相当明显的差异 ,从而在领导中国革命和建设事业的过程中 ,产生了迥然不同的历史影响 ,形成了前后相继而又有很大差异的文化